The First Disciple of the Intercepting Sect

Chapter 155

The establishment of Buddhism did not have a profound impact on the human world, but it had a more profound impact on those small countries in the Western Regions that believed in Buddhism. The Mahayana Buddhism founded by Jieyin and Zhunti was gradually replaced by Theravada Buddhism established by Sakyamuni , Sakyamuni also became the co-lord of Buddhism. The world gradually only knows Sakyamuni Tathagata Buddha, but not Amitabha Buddha and Zhunti Buddha Mother.

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When Buddhism was undergoing changes, the disputes among academic schools in the human world became more and more intense. Various theories sprung up among the vassal states of the Zhou Dynasty, presenting a scene of contention among a hundred schools of thought, which was lively and lively.

Currently, Lao Tzu traveled to the lower realms to become a Buddha, and left behind the theory of Taoism; later, Confucius and Mo Di gathered disciples to preach their own theories; until the end of the war, a hundred schools of thought contended, and academic theories surged and spread among the princes and countries.Among them, Confucianism of Confucius, Mohism of Mo Zhai, Taoism left by Lao Tzu, Legalism, Yin-Yang School, famous schools, miscellaneous schools, peasant schools, novelists, strategists, military schools, and medical schools are the main schools.

Among the twelve major schools, Confucianism, Mohism, and Taoism are respected, occupying a dominant position in public opinion, and they are the main academic schools of the princes and states of the Zhou Dynasty, with a detached status.The remaining nine major schools are relatively weaker, but they also have great influence.

Among them, there are two schools founded by the disciples of Jiejiao, namely farmers and novelists.Farmhouses are established by no reason, and novelists are established by Guiling.

Since Wudang and Guiling descended to the mortal world, they have been traveling around the territory of the Zhou Dynasty, experiencing the sufferings of the world and increasing their knowledge.In the end, both Wudang and Guiling gained something and created their own theories.

The farmhouse established by Wudang believes that agriculture is the foundation of food and clothing, and should be placed at the top of all work, and proposes that a sage should "farm with the people and eat, and govern with food"; the novelist established by Guiling collects folk Legends and discussions are used to investigate folk customs and customs, and to tell the customs and various humanistic anecdotes of civilian society.

Although these two theories have been widely spread, they gradually faded away from the public due to their limitations, and became a kind of small-path school with little influence. Not being taken seriously, it has become the last school theory among several major schools.

Wudang and Guiling's attitude towards their theories is also very casual, they don't fight or fight, and they are more inactive than Lao Tzu. This is one of the fundamental reasons why peasants and novelists are not very influential although they are widely spread.

Compared with Wudang and Guiling, Wu Yunxian is much stronger.After Wu Yunxian came to the human world, he began to travel like Wudang and Guiling, but after traveling to many places, Wu Yunxian realized something in his heart.

Wu Yunxian lived in Guigu, named Guiguzi.After Wu Yunxian lived in Guigu, he did not live in complete seclusion, but went out of the valley every once in a while, showing his extraordinaryness to the people around him. Immortal, Wu Yunxian's reputation gradually spread throughout thousands of miles around, with a slight prestige.

After gaining fame, Immortal Wu Yun completely lived in seclusion in the ghost valley, quietly waiting for destined people to enter the valley and pass on her own theory. This waited for hundreds of years.

Wu Yunxian divided his insights over the years into two categories and passed them on to his four disciples. Su Qin and Zhang Yi inherited Wu Yunxian's art of maneuvering, while Sun Bin and Pang Juan inherited Wu Yunxian's art of war.

Although Wu Yunxian did not directly establish a faction, his four disciples were no longer what he hoped for. Su Qin and Zhang Yi created a strategist, and combined vertical and horizontal, which made the world's situation change rapidly; Sun Bin and Pang Juan also showed their talents. The method is brought into full play.

Because of the talents of his four disciples, Wu Yunxian did not participate in the contention of a hundred schools of thought, but the benefits he gained were much better than those of his two senior sisters.

Although the three disciples of Jiejiao occupy a place in the contention of a hundred schools of thought, they are not the mainstream after all due to various reasons, and cannot compete for the general trend of the world.

The contention of a hundred schools of thought eventually evolved into a dispute among the three schools of Confucianism, Mohism, and Taoism, and Legalism also participated in it from time to time, forming a situation of four schools of thought contending for supremacy.

Confucianism regards the six arts as the law, advocates "rites and music" and "benevolence and righteousness", advocates "loyalty and forgiveness" and impartiality "the golden mean", advocates "rule of virtue" and "government with benevolence", and attaches importance to moral and ethical education and people's self-cultivation .Although it was not a mainstream theory at the beginning, with the efforts and perfection of several generations of Confucian disciples, Confucianism became more and more perfect, and thus became the main theory of society.

Kong Qiu, the founder of Confucianism, is not an ordinary person. He is one of the three thousand guests in Zixiao Palace. Although he is not well-known, his strength is not ordinary. He is a quasi-sage.This person's name is Ziyang Taoist, and he was transformed by an innate purple energy.

Mohism takes "universal love and mutual benefit" as the basis of its theory, and "universal love", "non-aggression" and "admiration of the virtuous" as its propositions.This is mainly because of Mo Di's status. Although Mo Di is not a guest of Zixiao Palace, his status is more extraordinary than that of Confucius.

Mo Di is the heir of Shi Qilin, the patriarch of the Qilin clan during the Three Clans period. During the war among the three clans, Shi Qilin hid him on purpose and escaped the catastrophe.Later, after Mo Di was born, he and Taoist Ziyang became enemies of life and death because of a spirit treasure.

Taoist Ziyang accidentally obtained the Qilin ruler, one of the treasures of the Qilin family.This Qilin ruler is the companion spirit treasure of Shi Qilin and the symbol of the Qilin family.He disappeared after the war between the three clans, but he was not expected to be found by Taoist Ziyang.And not long after Taoist Ziyang obtained the object, Mo Di found it relying on the traction of Qi.

Although this Qilin ruler is the treasure of the Qilin clan, as soon as Taoist Ziyang discovered this treasure, he felt a whim, and found that his Taoism had an inexplicable connection with this thing.After Taoist Ziyang discovered this result, he naturally refused to return the object to Mo Di, and the two sides fought because of this. In the end, neither could do anything to the other, and Mo Di also held a grudge against Taoist Ziyang and became a sworn enemy.

Ziyang Taoist reincarnated in the human world and incarnated as Kong Qiu, Mo Di naturally followed him, and also came to the mortal world, establishing the Mohism and confronting Confucius' Confucianism, and being an enemy everywhere.

Taoism is a theory handed down by Lao Tzu unintentionally. It advocates governance by doing nothing. It has become the mainstream theory of society for a long time. The situation of Taoism's dominance has been broken.

Because Legalism advocated the rule of law, opposed the privileges of the nobles, opposed the "rituals" of Confucianism, etc., it sometimes rose and sometimes declined. its head.

In the end, the contention among a hundred schools of thought became a battle between Confucianism, Mohism, and Taoism. Because Taoism advocates governance by doing nothing, it actually became a rivalry between Confucianism and Mohism.

Just when the contention of a hundred schools of thought entered the final competition, a major event happened in the underworld.

Since the witch clan entered the underworld, the actual person in charge of the underworld has become Yuan Lei's righteous brother, known as the Kuafu of Emperor Fengdu.Houtu lived in seclusion behind the scenes, never to be born again.

"Boom!" On this day, the underworld suddenly shook, and the ground trembled, causing the underworld to fall into chaos in an instant.

This change made Emperor Fengdu, who is the lord of the underworld, shudder and frown tightly.

"Report to the Great Emperor, the Six Paths of Reincarnation suddenly shook violently for some reason, causing the ghosts in the underworld to panic and fall into chaos!" At this moment, a black shadow hurriedly came to the Fengdu Hall to pay respects to the Emperor Fengdu.

"You immediately call all the Yin generals to guard the important places to prevent the ghosts from rioting. Once there are rioters, they will be killed without mercy!" Emperor Fengdu said murderously.

"Obey!" The black shadow hastily bowed his hands to accept the order, and then left Fengdu Palace.

In these years, apart from the original 5000 or so witches, the Underworld has also recruited many ghosts as ghost generals, and the black shadow who just reported to Emperor Fengdu is one of them.In front of this yin general was a general of the human tribe during the Three Emperors period, named Ye Tianlong, who was quite famous, but unfortunately died of an accident. After arriving in the underworld, he was called by the Emperor Fengdu as a yin general to guard the underworld.

"It's quite strange at this time. I always have a bad premonition in my heart. Could it be that something dark is impacting the six reincarnations?" After Ye Tianlong left, Emperor Fengdu frowned and whispered.

Before he finished speaking, he saw the figure of Emperor Fengdu disappear from the hall, and his whereabouts disappeared.

　Only the second update today, sorry everyone!

　　
　
(End of this chapter)