Pure Yang Sword Sovereign

Chapter 280
Prince Jing had long since rebelled, making it known to all passers-by that he was one of the only people in the ages to have rebelled to this level.Because Emperor Hui was fatuous, some ministers told King Jing that he was disobedient, but they just laughed it off and didn't care.Upon hearing this, King Jing became more arrogant and acted boldly.According to the ancestral system of the Ming Dynasty, the royal family, princes and princes, after they grow up, all have enfeoffments. Once they become a feudal clan, they are not allowed to enter the capital lightly without an edict, otherwise they will be punished as rebellion.

The vassal king has no freedom in the vassal land, except that all the expenses are provided by the court. Not only can he not train soldiers, horses and armor, but there are only dozens of guards in the palace. Rebellion Department.The local officials themselves have the responsibility to monitor and report to the vassal.

Prince Jing was favored by Emperor Hui, and he spent money to bribe local officials to train him with weapons and plot rebellion, so he turned a blind eye to him.His vassal land is in the north, not far from the Northern Demon Kingdom. Xiao Yuannian, the great general of Zhenyuan in those days, was upright. He submitted a memorial to the imperial court, saying that Prince Jing secretly trains the dead and raises guests, and sooner or later it will cause serious trouble.Unexpectedly, Emperor Hui stayed in the middle school without sending the letter, and another eunuch in the palace accepted the benefits of King Jing and sent the letter secretly.

King Jing harbored a grudge, and ordered the life planners to falsely accuse Xiao Yuannian of secretly cooperating with the Demon Kingdom, intending to release the northern fortress and allow the barbarians to invade the Central Plains.Emperor Hui was furious when he received the news, and threw Xiao Yuannian into prison. He was executed shortly thereafter, and the Xiao family was sentenced to death.Fortunately, a loyal servant and a righteous man replaced Xiao Li with his own blood, only then did Xiao Li learn magic skills and enjoy the matter of kindness and enmity.It's just that Xiao Li has gone astray, and joined the Xingxiu Demon Sect and became a monk of the Demonic Way, but it was unexpected.Things change, that's how it is.

Ling Chong said: "I have written a book to Zhang Shoufu to clarify the collusion between Cao Jing and King Jing, and it depends on how the court handles it." Ling Zhen said: "Zhang Ge is the country's Optimus Prime. Waiting for the jumping clowns, they can't figure out any tricks." The father and son discussed secretly for half the night, and each took a rest.

The realm of smelting Gang is just a water-grinding kung fu, which can endure loneliness and practice hard.Ling Chong let go of his knots, he didn't even practice the Xingdou Yuanshenjian, and focused on the practice of Taihuang Gangqi.Seven days later, the Gang Qi in the Xuanjian Spiritual Light Illusion was awe-inspiring, and the cultivation of Taihuang Gang Qi broke through to the second level of refining Gang.Taihuang Gang Qi is the lowest of the 36 Tian Gang, the easiest to cultivate, so the progress is rapid.But more than ten days have passed, and he has only cultivated to the second level, which is still a long way from the perfection of the ninth level of this stellar energy.Even if the cultivation of Taihuang Gang Qi is complete, there are still 35 kinds of Gang Qi to be cultivated, each of which needs to be completed at the ninth level, and it takes a lot of hard work.

There is no shortcut to the cultivation of stellar qi. Although Sha Tong is an experienced practitioner, he has no experience to teach him. He only relies on Ling Chong's self-enlightenment and self-cultivation.Ling Chong had finished his coronation ceremony at home. According to Confucianism, a weak coroner in his twenties can already be alone.Then come down to stand at thirty, to speak, to make meritorious deeds, and to establish virtue.Ling Kang reunited with his parents and family members for a few days, and then returned, still being his magistrate.

After Ling Chong returned home to visit his relatives, he also wanted to go north to the land of Beiming, to gather and refine the qi, and seek to return the cold water to forge a sword.I had nothing to do this day, so I went to Bixia Temple to discuss the Tao with Monk Bixia.Monk Bixia has made great progress in Taoism since she saved her soul, and her understanding of Buddhism has reached an inconceivable level. It is expected that she will break through a first level in the near future and prove the seventh consciousness of Buddhism, which is the cultivation base of Taoism.

Ling Chong came here to ask for advice on the secrets of refining gangsters.Although Bixia is a monk, the principles of Buddhism and Taoism are similar, so she can't give him advice on how to practice.Monk Bixia heard that he wanted to practice the wonderful method of Gang Gang, thought for a long time, and said: "I practiced the way of the nine consciousnesses of Buddhism in Lenga Temple. I have been silent and empty, and my nature and body are empty. The so-called knowledge is righteous. It is also the reason for distinguishing all dharmas. The one-eye consciousness means that the eye and form are the conditions for the eye-consciousness to arise. The eye-consciousness is born from the root. The eye-root is able to see because of the consciousness. It is the one who can see. It is called the eye-consciousness. The two-ear consciousness is the ear and the eye. Sound is the condition for ear consciousness. Ear consciousness is born from the root. The ear is able to hear because of the consciousness. It is the one who can hear. It is called ear consciousness. The three nose consciousness is that the nose and the smell are the conditions. The nose consciousness is born. The nose consciousness is based on the root. The root of the nose is capable of producing consciousness. It is the one who is capable of tasting. It is called the nose consciousness. The four tongue consciousnesses mean that the tongue and taste are conditioned to give birth to the tongue consciousness. The tongue consciousness is born from the root. It is called the tongue consciousness. The five body consciousnesses refer to the body and the touch as the condition for the body consciousness. The body consciousness is born according to the root. The body root can be awakened by the consciousness. It is the one who can feel it. It is called the body consciousness. And produce consciousness. Consciousness is born from the root. The root of the mind can be distinguished because of the consciousness. In order to be able to distinguish the five dust states such as the object of the first five roots."

"This is the realm of the old man's practice. The practice of Buddhism and the practice of Xuanmen are not contradictory. Although the meaning is different, the purpose is the same. The master and brother should not focus on the physical appearance of the qi and the meaning of the sha. There is no difference. When you observe Buddhism, you should distinguish and realize the meaning of its dependent origin and emptiness, and return to the original nature of emptiness."

There is some reasoning, which is profound and mysterious, and connects the way of the nine senses of Buddhism and the meaning of the evil spirit of the Xuanmen.Ling Chong was very intelligent, his eyes lit up when he heard the words, and he said, "Brother, what you mean is that when I gather and refine the stellar energy, I should not be attached to its form, but use my soul to contemplate its nature?"

Monk Bixia clapped his palms and said with a smile: "Brother is talented and enlightened, he is really extraordinary. Regardless of the evil energy of the gang, it is all transformed by the Dao. Together with the vitality of the heaven and the earth, its nature may be masculine or cold, and it is most compatible with the true energy of the soul. Xuanmen practice Stellar qi, whichever it is, has the meaning of Qianyang. There are 36 kinds of celestial gangs, and there are 36 artistic conceptions. When the master and brother are practicing, they can understand it carefully and gain something by themselves."

Monk Bixia deserves to be a Buddhist eminent monk who has cultivated the six senses. He put aside the Buddhist principles and purely used the Tao of Yin and Yang to explain the meaning of refining gangsters. How many.

Ling Chong's heart was like thunder and lightning, and he suddenly became enlightened.Xuanmen refining the qi is not as simple as just absorbing the qi and mixing it with the real qi, but to realize the truth contained in the qi. The 36 kinds of stellar energy all have their origins.Such as the real dragon gang is the combination of the breath of the real dragon and the vitality of heaven and earth.Xian Yungang is the essence of Yunxia, ​​born under the shroud of the sun.On the way to Shenmu Dao, Ye Xiangtian once ordered him and Zhang Yiru to practice Ice Soul Stellar Qi and Taibai Profound Handle.

The Ice Soul Stellar Qi is born from the intersection of the Arctic Aurora and the Arctic Cold Air, it is misty and cold.Taibai Xuangang is the vein of Taibai fine gold, exposed to the sun, the Taibai essence floats in the sky, and it will be self-generated for a long time.All kinds of celestial gangs have their origins, all because of the abnormal changes of the vitality of the heavens and the earth, and the perfect combination.Refining the astral and refining the astral, what is refined is the principle of the artistic conception contained in it. If you use it to think about the dantian of the soul, you can get the mystery of good fortune.

Ling Chong understood this principle, all kinds of shackles were suddenly opened, and he was quite enlightened. He bowed again and said: "Brother, I will never forget the kindness of enlightenment!"

(End of this chapter)