The Wheel of Monkey King returns

Chapter 1194 Heavenly Way, Contribution

"Congratulations to the captain, entering the Daoyuan pool, the captain's breakthrough to the third-order Taoist realm is almost a certainty."

Chai Yangbo, who just came here, congratulated him.

"You also have to work harder to practice. If you also practice in my current state, then you can accumulate 'contributions' in exchange for a chance to enter the Daoyuan pool. If our team is all third-order cultivators, then The scene, thinking about it, is very beautiful.”

Yan Xiangming was in a happy mood, so he completely abandoned the seriousness of the past and became serious.

"Captain, you really dare to think."

A black line flashed across Chai Yangbo's face.

Above the foot of Junshan Mountain and below the mountainside, there is a huge valley.

This valley is specially used for the residence of Keqing, Daozong of Junshan.

In the valley, there are many caves.

Sun Wukong was directly sent to this valley by the 'light of transmission', and then his Taoism sank into the Keqing jade tablet, and after selecting an empty cave, he walked towards this cave.

"New here?"

At this moment, behind Monkey King, a voice suddenly sounded.

Monkey King turned around, only to see several monks lying on the tree.

"What? Is there something wrong?"

As a newcomer, Monkey King didn't want to cause trouble.

"It really is a newcomer!"

Several ascetics on the tree came down and formed a semi-surrounding shape, surrounding Monkey King in the middle.

These ascetics showed excitement on their faces, and their eyes were full of light, just like a hunter seeing his prey.

"Don't you know that if you enter this valley, if you want to be safe, you should make an offering?"

A hulking ascetic with scars on his face said viciously.

In an instant, Sun Wukong's face darkened.

Seeing this scene, Sun Wukong suddenly remembered that Yan Xiangming once said that now the guest ministers of Junshan Daozong are mixed with dragons and snakes, and there are all kinds of ascetics.

And among them, there are inevitably some scum.

It's just that these scum are just blackmailing Keqing, and they dare not attack the official disciples of Junshan Daozong.

For a long time, Junshan Daozong has turned a blind eye to this.

As long as things don't make a big fuss, Junshan Daozong will let it go.

Junshan Daozong's attitude further fueled the arrogance of these scum.

Monkey King didn't expect that when he first came to the valley, he would meet the scum among the Keqing of Junshan Daozong.

"Make an offering?" Sun Wukong showed a sneer on his face, "If you get out now, I'll bypass you this time. If you don't have eyes, then don't blame me for being rude."

"Ha ha!"

Seeing Sun Wukong's arrogant attitude, the ascetic with scars on his face laughed out loud.

"You are the first newcomer who dares to speak to Mr. Scar like this. It seems that I won't teach you a lesson. You don't know how high the sky is and how thick the earth is."

Grandpa Scar sneered.

"Too much nonsense!"

After the words fell, Sun Wukong made an impressive move!

Bang!Bang!Bang!
With three punches and two kicks, Sun Wukong evened out all these first-order cultivators whose cultivation base was not as high as his.

After cleaning up these scumbags, Monkey King left.

"New here, if you dare to attack Mr. Scar, just wait."

Lord Scar waited for Sun Wukong to go away, and shouted wildly.

"I am waiting!"

In the distance, Monkey King's incomparably cold voice came.

Walking in front of the empty cave, Monkey King took out the Keqing jade card and swept it away, and a ray of light shot out, communicating the restriction of the cave and opening the cave.

After entering the cave, Monkey King immediately unlocked all the restrictions in the cave.

When he first arrived in the Taoist world, Monkey King could only use this cave as a temporary shelter.

Although this cave has been vacant for many years, there are many Dao artifacts that are not precious in the cave.

Alchemy stoves, tables and chairs, kitchen utensils for cooking Dao beasts, etc., in the lower realm, all of these are holy emperor spirit treasures.

But in this Dao world, these are just the most common and common Dao artifacts.

Sun Wukong came to the closed room, sat cross-legged on the cold stone bed, and his Taoism sank into the Keqing jade tablet.

The guest jade tablet is not just a jade tablet to prove the identity of the guest, but a Taoist instrument with many functions.

At present, Sun Wukong values ​​most is to enter the "Day of Heaven" through the Keqing Jade Card.

The Dao Realm is not the lower realm, in the lower realm, in every universe, there is the Dao of Heaven, and the Dao of Heaven is the rule of the universe.

But in the Dao world, although there are also operating rules, the operating rules of the Dao world are superior.

In the Dao world, the Dao is endless.

Among them, Taoists of many Taoisms, such as Xudao, Illusory Dao, Soul Dao, Cloud Dao, and Mist Dao, jointly created the 'Day of Heaven'.

'The Way of Heaven' is like the virtual universe in the Pan Gu universe.

The Heavenly Dao Dojo is also one of the many highest dojos in the Taoist world.

It's just that although the "Day of Heaven" is strong, the Dao Realm is too vast, so it is impossible to spread all over the Pan Gu universe like the virtual universe.

Even the "Day of Heaven" created by many Daoist masters together has no such power in the Dao world.

However, the "Day of Heaven" cannot spread throughout the Dao world like the rules of operation, but many Taoists have come up with countermeasures.

That is to lay the "nodes of the way of heaven" in each territory, and in the territory of Junshan, there is no doubt that the spirit of Junshan Mountain is the "node of the way of heaven".

In this way, the ascetics in the territory of Junshan can enter the 'Day of Heaven'.

Sun Wukong's Dao Consciousness passed through the Keqing Jade Card, and finally entered the 'Day of Heaven'.

When Sun Wukong's Dao Consciousness landed in the 'Day of Heaven', a magnificent, indifferent mechanical voice resounded in the 'Day of Heaven'.

"Please name it!"

'Tian Dao' senses that a new ascetic enters the 'Tian Dao', and instantly creates a virtual ascetic.

Sun Wukong thought for a while, and chose a good name for his virtual body in the "Day of Heaven".

"Monkey King!"

"There is no repetition of the name, and the naming is approved. Welcome 'Monkey King' to enter the 'Day of Heaven'."

Even if the vast, indifferent mechanical voice said welcome, the tone remained the same.

Obviously, this is the 'law of heaven' that has been set long ago.

Junshan is one of the "nodes" of the "Day of Heaven" in the territory of Junshan, and Sun Wukong, as one of the guest ministers of Junshan Daozong, enjoys some privileges in the "Day of Heaven".

One of the privileges is that Monkey King is in the "Day of Heaven", which has an independent cave that cannot be disturbed by any ascetics, and no ascetics can break into it without Sun Wukong's consent.

Without any hesitation, Monkey King renamed his cave as 'Water Curtain Cave'.

In the "Water Curtain Cave", Sun Wukong's Dao consciousness completely sank into the free Daoshu library, free Dao scripture library, free Dao classic library, and free Dao storage library of "Tian Dao".

Sun Wukong moved all the free Taoism, Taoist scriptures, Taoist scriptures, Taoist treasures, knowledge of the Taoist world, materials, medicines, tools, etc. in the "Day of Heaven" to his mind.

Sun Wukong is like a glutton and a kunpeng, learning all the free knowledge in the "Day of Heaven" like crazy.

This study is a hundred years.

Sun Wukong swallowed all the jujubes, and moved everything he could get for free to his mind.

A hundred years later, Monkey King has a complete understanding of the Dao world.

Dao world, the supreme holy place for ascetics.

The Holy Emperor in the lower realm, in this realm, is only a first-order cultivator.

And the Taoism created by the Holy Emperor is only a yellow-level Taoism in this world.

On top of the yellow-level Taoism, there are Xuan-level Taoism, Earth-level Taoism, and Heaven-level Taoism.

On top of the heavenly level Taoism, there is even stronger Taoism.

In the Dao world, Daoshu, Daojing, Daodian, Daozang, Dao medicine, Dao materials, Dao Dan, Dao utensils, etc. are divided into ten levels.

Any item in the Dao Realm, if it is obtained from the Lower Realm, is a supreme treasure.

In the Dao Realm, besides the cultivators, there are also Dao Spirits and Dao Beasts bred in the Dao Realm.

Hunting and killing Dao beasts, drinking the blood of Dao beasts, and eating the meat of Dao beasts can strengthen the Dao body.

And hunting Dao Ling, you will get the essence of Dao Ling.After some special dao spirits are hunted down, dao spirit crystal nuclei will even appear.

Regardless of whether it is the essence of the Dao Spirit or the crystal core of the Dao Spirit, after taking it, the ascetic can nourish the true spirit.

The core of ascetics is the true spirit.

The true spirit is immortal, and the ascetics are immortal.

Even if the ascetic's body and spirit are completely destroyed, as long as the true spirit is still in the long river of time in the Taoist world, then a high-level ascetic who is proficient in the principles of time can use the magical power of the principle of time, reverse time and space, and resurrect the ascetic.

But if the true spirit dies, even if it is Daoist, it will be as difficult as ascending to the sky if it wants to be resurrected!
Ascetics hunt and kill Dao spirits and beasts, and some ascetics are killed by Dao spirits and beasts.

Similarly, if Dao Spirits and Dao Beasts can devour practitioners, they can also evolve themselves.

In the Dao world, even a high-ranking Daoist cannot achieve complete bigu.

Although Dao Zun absorbs the vitality of the Dao world, he can maintain his own consumption.But the vitality of the Dao realm cannot completely replace Dao Spirits and Dao Beasts.

Therefore, Dao Zun must also hunt and kill the Supreme Dao Spirit or the Supreme Dao Beast.

Only then did Sun Wukong know that although he was a guest of Junshan Daozong, he could not only enjoy the protection of Junshan Daozong, but also make contributions to Junshan Daozong.

There are many kinds of 'contribution'.There is almost no danger in these tasks such as alchemy, array formation, weapon refining, medicine planting, etc.

However, even if it is completed, the 'contribution' is not much.

If you want to accumulate the most contributions in a short period of time, it is to hunt Dao Spirits or Dao Beasts.

Every Keqing must make a certain degree of "contribution" to Junshan Daozong every 100 years.

For each guest, the "contribution" required by Junshan Daozong is different.

Among Sun Wukong's Keqing Jade Cards, Junshan Daozong asked him to make "a thousand contributions" to Junshan Daozong within 100 years.

Only Sun Wukong sees it now, but a hundred years have passed.

However, Sun Wukong did not complete the "One Thousand Contributions" to Junshan Daozong in these 100 years, and Junshan Daozong did not immediately expel Sun Wukong from Junshan Daozong.

It's just that this 'one thousand contributions' has become 'ten thousand contributions'.

Coupled with the "one thousand contributions" that Sun Wukong will make in the second hundred years, in other words, Sun Wukong must make "eleven thousand contributions" in these one hundred years.

Sun Wukong consulted the mission of Junshan Daozong, and finally found that the only way to accumulate "[-] contributions" within a hundred years is to hunt Dao beasts or Dao spirits.

Only in this way can we collect the 'Eleven Thousand Contributions' within a hundred years.

(End of this chapter)