The Wheel of Monkey King returns

Chapter 584

In the Dao Palace of Heaven and Humanity, before accepting the inheritance, Sun Wei first roughly read "The Principles of Dao of Heaven and Humanity".

The inheritance of "The Principles of Heaven and Man" is divided into five stages.

In the first stage, there is no superior way of inheritance.

The second stage is the Inheritance of the Promise Level Dao.

The third stage is the inheritance of Hongmeng-level avenues.

In the fourth stage, the Dao of the Holy Emperor is passed on.

The fifth stage is the inheritance of celestial-human Dao crystals.

In "The Way of Heaven and Man", the supreme clan of heaven and man refers to the existence of the holy emperor level beyond the realm of Taoism as the level of heaven and man. Then condense into a dao crystal.

And only when the cultivation base surpasses the Dao Zejing Saint Emperor level and condenses the existence of Dao Crystal, in the upper realm, can a Dao field be opened.

However, the Hongmeng Saint Emperor of the Great Perfection Realm and the Daoze Realm Saint Emperor level existences of the Hongmeng Saint can only open up the Holy Land.

In the upper realm, there are only dojos and holy lands, no families, sects, or dynasties.

Because even brothers from the same family, if they cultivated in different ways, if they wanted to improve their cultivation, they would definitely choose different dojos and holy places.

And some dojo holy places are naturally opposed, such as the life dojo and the death dojo.

In this case, if there is a battle between the dojos, the dojo will be the most important.

Therefore, in the Upper Realm, there is only the power of the Dojo Holy Land.Gather like-minded people, build a dojo holy place, and then work hard for a way.

But in the Upper Realm, everyone who is not of the same way as me is a different kind.

Therefore, in the upper realm, even if they are biological parents, if they have different ways, they will not conspire with each other.

And once there is a war in the holy land of the dojo, all relationships must be abandoned and the Tao should be the most important thing.

In an instant, Sun Yu felt that the upper world was a perverted world.

A world where there is only Tao, a world that is purely Tao.

In the Upper Realm, the phrase 'the way is different, do not conspire with each other' is truly fulfilled to the extreme.

If the Dao Crystal level is compared to the third-level ascetics in the upper realm, then only the third-level ascetics and the third-level ascetics can establish a dojo.

According to the records in "The Principles of Heaven and Humanity", in the most glorious era of the Celestial and Human Clan, there was an existence who could be called a fifth-level existence in the upper realm.

The third-order cultivator is already the most powerful existence that condenses the Tao into Dao crystals. He can open up a dojo and can be called the master of the dojo.

Sun Yu couldn't imagine what kind of terrifying Taoism a fifth-level cultivator would have.

Perhaps in the eyes of these ascetics, the Hongmeng Sea, which has 36 Hongmeng universes, is just a shallow pool.

It's just that this fifth-level cultivator died in a battle with other dojo masters, and why this war started is related to the remnant souls of the celestial beings outside.

"It turns out that this remnant soul is actually the biological son of the strongest cultivator in the world of the Heavenly Man Supreme Clan. But because he is extremely pampered, he offended a descendant of a sixth-level cultivator. As a result, this sixth-level cultivator was extremely angry. The sixth-level The Taoism of a monk is beyond the imagination of a fifth-level monk. In the last battle, the celestial beings were almost knocked down!"

Sun Wei only knew this. As for why this remnant soul of the supreme clan of heaven and man came to this Hongmeng Sea, it was not mentioned in the inheritance.

This may be a big secret.

Because in the upper realm, Dao Zejing exists, and one cannot easily step into the lower realm of Hongmenghai.

Therefore, Sun Yu has no way of knowing how this son of the strongest man of the Celestial Clan who possessed the strength of a third-order ascetic before him, came to this Hongmenghai.

This secret, unless the remnant soul of the supreme clan of heaven and man tells it personally, others will never know it.

At this time, Sun Yu also understood the preciousness of this inheritance!

Although the remnant soul of this heavenly and human family is only a third-order monk.But in his celestial dao crystal, there is the experience of his father, who was the strongest fifth-level ascetic in the history of the celestial family.

Only the third-level ascetics and fourth-level ascetics of the Heavenly Man Supreme Clan can unlock the experience of the fifth-level ascetics in the Dao Crystal.

In this way, if the third-level ascetics and fourth-level ascetics of the celestial beings in the upper world who are lingering on their last days get this celestial being Dao Crystal, then they can get the experience guidance of the fifth-level ascetics.

If the luck of the Heavenly Man Supreme Clan lasts, maybe a fifth-level ascetic can be born.

And the fifth-level ascetics are in the upper realm, which is enough to protect themselves.As long as you don't provoke the dojos established by those sixth-level ascetics and seventh-level ascetics, develop slowly.

It is hard to guarantee that one day there will not be a sixth-level ascetic in the Tianren Zhizu. In that case, you can go to the sixth-level ascetic who destroyed the Tianren Dojo to take revenge.

It can be said that this Heavenly Man Dao Crystal is related to the rise of the Heavenly Man Supreme Clan.

If the Celestial Clan gets the Celestial Dao Crystal, then maybe it can revitalize the Celestial Clan, and there is hope of revenge.

But if the celestial beings can't get this celestial man Dao crystal, then the years will pass, and the celestial beings will completely disappear in the long history of the upper realm.

And this scene is a scene that the remnant souls of the celestial beings and the supreme clan never want to see.

And at this time, the cold voice of the remnant soul of the Celestial Being Supreme Clan resounded impressively in the Heavenly Human Dao Palace.

"When you are in the Palace of Heaven and Humanity, you will encounter the five declines of heaven and man. You must fully accept the inheritance of one stage before you can survive the first decline. And you must accept all five stages of inheritance before you can successfully pass through the heavens. Five declines!"

The words of the remnant souls of the celestial beings were cold and contained no trace of emotion.Without any emotional fluctuations, in his eyes, Sun Yu was just a tool to continue the destiny of the heavenly man and the supreme clan.

In his eyes, Sun Yunyu, who hadn't even stepped into the throne of immortality, was actually not even considered an ant, strictly speaking.

Perhaps those Hongmeng Sage Emperors and Dao Zejing Sage Emperors can barely catch the eye, and they can be called ants.

"The Five Decays of Heaven and Man, my grandson, is about to get over it, but you can't achieve your goal!"

Although Sun Yu had to survive the five declines of heaven and man, and raised his cultivation base to the second step of the catastrophe.But Sun Yu could not let the Celestial Clan get the Celestial Dao Crystal, so that the Celestial Clan had hope of rising.

"Don't even think about achieving it? If you can't fully accept the inheritance, even if your woman passes the inheritance test, I will obliterate them. Don't doubt whether this seat has this method!"

The remnant soul of the Heavenly Man Supreme Clan said coldly.

"hateful!"

Deep down in Sun Yu's heart, he hated this remnant soul of the heavenly man, who threatened him with the lives of Wu Zhao and Si Zi many times.

"So, if you can't resist this seat, you should accept the inheritance obediently and honestly. Otherwise, if you try to change your mind, the lives of your two women will be in danger!"

The remnant soul of the celestial beings said coldly, threatening Sun Yu.

In desperation, Sun Wei could only step up and pass the inheritance. First, he had to comprehend the inheritance of the first stage of "The Principles of Heaven and Man".

Only when you have completely accepted all the inheritance of the first stage can you go to the first decline of the five declines of heaven and man.

In the depths of the Palace of Heaven and Humanity, Wu Zhao and Sizi accepted the inheritance, and they also had to accept the test brought by the inheritance.

Now that he is temporarily unable to resist the remnant souls of the heavenly and human race, Sun Yu can only truly comprehend the "Tao of Heaven and Humanity" with his heart.

After all, in the upper realm, the pinnacle of the 'Way of Heaven and Humanity', a fifth-order ascetic was born.

Sun Yutong secretly thought in his heart that the core of the "Tao of Heaven and Humanity" is nothing more than the "unity of man and nature".

"Tianrendao" absorbs the essence of "Hezidao" and "Yizidao", and creatively combines the true meaning of "Hezidao" and "Yizidao" together, opening up the strongest way of "Tianrendao" Law 'harmony between man and nature'.

Through the inheritance of "The Principles of Heaven and Humanity", Sun Wei knew that in the upper realm, "Hezidao" and "Yizidao" are both extremely powerful "Dao".

"Hezidao" and "Yizidao" have derived different principles.

In the end, these Taos made the "Hezidao" and "Yizidao" grow stronger.

This is the Dao as the foundation of the upper realm, and the Dao is the most important.

The true meaning of "Heaven and Humanity" was quickly understood by Sun Yu.

Of course, at present, Sun Wei is only trying to comprehend the supreme "Tao of Heaven and Humanity", so it's not difficult.

After all, based on Sun Wei's comprehension of the Tao, all the difficulties and bottlenecks of the superior "Tao of Heaven and Humanity" were completely broken through by Sun Wei with such momentum.

But to understand the supreme level of "Heaven and Human Way", it is inevitable to understand some of the true meaning of "Hezidao" and "Yizidao".

This made Sun Yu immediately think of the Nine Secrets of Taoism, which is the nine-character mantra.

In the upper realm, almost every word is a way.

Doesn't that mean that in the upper realm, the nine-character mantra is nine different ways.

Thinking about it, Sun Yu immediately suspected that the nine-character mantra was not necessarily created by Hongjun.

It is possible that Hongjun also obtained it by inheriting a particularly powerful inheritance, and then coaxed the entire Hongmenghai powerhouse into saying that he created the nine-character mantra of Taoism himself.

And these nine-character mantras are placed in the upper realm, which are nine particularly powerful, powerful, and heaven-defying avenues.

However, it cannot be confirmed at the moment, and Sun Wei only thinks about it a little bit.

Soon this idea was suppressed, and after thoroughly comprehending the first stage of the superior "Tao of Heaven and Humanity", Sun Yu was going to overcome the first decline of Heaven and Human.

Now that things are up to now, Sun Wei somewhat understands why there are five declines in the prehistoric catastrophe.The so-called five declines come from the celestial beings.

If this is the case, the five declines of heaven and man may be the remnant souls of the heavens and humans through Taoism, affecting the Pangu universe.

Through the inheritance, Sun Yu learned that because the remnant soul of the celestial and human clan offended the descendants of the sixth-order ascetics, the celestial and human clan almost disappeared, so from then on, the remnant soul of the celestial and human clan named itself For the 'Five Fading Taoists'.

However, Sun Yutong couldn't call out the words "five decayed Taoists" in the outside world, because the five decayed Taoists were suppressed by Hongmeng Taoism.

Unless Sun Yu can break the ban of Hongmeng Taoism, only Sun Yu can call the remnant souls of the heavenly beings and the supreme clan "five decayed Taoists".

The five declines of heaven and man are the catastrophes that every Pan Gu universe monk needs to face when practicing in the catastrophe realm!

It is difficult to overcome the five declines of heaven and man. Since ancient times, countless monks in the tribulation realm have fallen under the five declines of heaven and man.

(End of this chapter)