Feng Shui Emperor

Chapter 36

Stabilize the aura of the room.

Zhao Yandong has not come back yet.

In fact, time did not pass long.

Regarding asking God, the most important thing is the last three steps.

Qin Feng sat on the sofa and began to adjust his breath.

The fourth step of asking God is the most rumored consecration.

The word consecration has an extraordinary meaning in Chinese folklore, and many people have heard of these two words.

The so-called consecration, in simple terms, is actually a ceremony to give life and mana to the statue.

It must be consecrated by a meritorious mage to tap the psychic to be effective, otherwise it will be like a decoration, and it will still have no effect.

Since the God of Wealth is a Taoist god, this ceremony must be performed by Taoist disciples, and it is definitely not a substitute for any religious person or layman.

According to the Feng Shui circle, sending it is actually pulling the soul.

Whether there is a god in this world, Qin Feng does not know.

But one thing is certain is that the mystic technique that has been passed down is still effective.

For example, in the Fengshui world, Maoshan Six Ding Liujia spells, the northern gods and so on.

Even several techniques taught by the old man can gain strength.

And the fifth step to invite the God of Wealth is to pretend to hide.

Pretending to hide is a further ritual.

When the purpose is to pray for greater wealth, it usually requires the use of more advanced spells to perform.

Zhuangzang is a feng shui monk who has meritorious deeds and places special objects in the statue, so that it is equipped with internal organs and various divine powers as if it were a living person.

Generally speaking, a number of magical medicines, five grains, five metals, five-color threads, etc. are placed, and corresponding charms are placed in them through special rituals.

The allocation of these dharma objects is completely determined according to individual circumstances, in order to meet the needs of inviting the God of Wealth.

Since the God of Wealth is a Taoist god, this ceremony must be performed by Taoist disciples, and it is definitely not something that any religious person, layman or believer can replace.

The sixth step to invite the God of Wealth is to place the spiritual statue in the pre-prepared shrine and officially start work.

It can be said that as long as the information is provided, the first five steps will be completed one by one under the guidance of the mage, and the last step will be realized by Zhao Yandong.

According to the rules, a shrine is set up at home, and the statue is placed in the shrine on the selected auspicious day, and then incense is burned to bless, and you are done.

In this way, the God of Wealth who invites you home can be said to be a truly spiritual God of Wealth.

Zhao Yandong is back.

Holding a gilded God of Wealth.

"Master Qin, do you think this works?" Zhao Yandong put the statue of the God of Wealth on the tea table, covered with a layer of gold, shining golden.

"Okay." Qin Feng didn't say much.

The idol is not important, after all, it is just a carrier, the important thing is to ask the god for six steps.

Helping Zhao Yandong's family to set up this Fengshui bureau for receiving wealth, inviting God is the most critical part, as for other aspects, it is simple.

After a brief rest, Qin Feng started to act.

The Six Steps of Inviting God is clear to Qin Feng.

After nearly an hour of busy work, the entire process was arranged.

Only then did he leave from Zhao Xudong's house.

The layout of the Feng Shui Bureau will not be effective on the spot.

Generally speaking, the shortest period is three to five months and half a year, and the longest period is three to five years before the effect can be seen.

When I left, I made an appointment with Zhao Yandong to go to the ancestral grave of Zhao Yandong's hometown next month, and then look at Fengshui.

Since you want to make a layout, you must go all out.

This is Qin Feng's idea.

What he thought was actually quite simple.

Zhao Yandong's situation has this potential.

Because of the existence of Xuanhuang Qi, it can already explain many problems.

Before leaving, Qin Feng gave Zhao Yandong a talisman, signaling him to wear it close to his body.

This talisman is a second-level talisman specially drawn by Qin Feng.

It has the effect of stimulating luck.

Although the effect is mediocre, it is enough for Zhao Yandong's current situation.

Zhao Yandong is still working as a contractor and contracting the construction site.

In this business, it is easy to make money, but it is also easy to lose money.

It can also be said that there is a little bit of luck in this line of work.

As long as there is no accident at the construction site, it is basically earning money.

Coming out of Zhao Yandong's house, he declined Zhao Yandong and drove him off.

Because Qin Feng is going to another place.

That is a place in the old town of Xiangshi.

View Xiangmen.

Guanxiangmen is one of the few places in the old town of Xiangshi with intact old buildings.

The reason for going here is because he has another important thing to do next.

That is to be the chief god in the summoning order in the hand, and to eliminate evil spirits.

With his current cultivation level, it is very difficult to do this alone.

Although Sishen was subdued, it was only temporarily trapped in the summoning order.

What happened during the last trip to Nanyue did not directly conflict with this resentful Si Shen.

This time to visit Xiangmen is actually a way that Qin Feng thought for a long time before he came up with it.

In Zhao Yandong's house, there is a Fengshui bureau.

And to eliminate Sishen's resentment, you have to arrange a feng shui formation.

A feng shui bureau, a feng shui array.

It is not the same level in Feng Shui.

With Qin Feng's own strength, it is very difficult to arrange the Feng Shui array.

At least you have to reach the state of calmness.

But he has a tricky way, that is to use external force.

A city has the style and customs of a city.

To make a simple analogy, both Beijing and Yangcheng are super first-tier cities, but people who have been there have two completely different feelings.

This is actually the aura of the city.

Yes, the city also has aura.

In ancient times, there was a powerful Fengshui, who arranged some earth-shattering Fengshui bureaus with thousands of people as the base and cities as the array.

This time, Qin Feng actually feels like imitating the ancients.

Xiangshi itself is a thousand-year-old city.

The disappearance of the old city, the construction of the new city.

The aura of the whole city is in a period of upheaval.

The buildings in the old city are less and less intact.

This also gave Qin Feng a chance to borrow the aura of Xiang City.

Of course, the aura he can borrow is less than one ten-thousandth of Xiangshi's, but it is enough to eliminate the Sishen in the summoning order.

Stopped a taxi.

Qin Feng got into the car directly and reported the place name.

Guanxiang Gate is in Hexi.

The Oriental Famous Garden is in Hedong.

Although Xiang City is small, there is a lot of traffic. When we arrived, it was already half an hour later.

Most of the people living in the old city are retired old workers.

In other words, they are all at the level of uncle and aunt.

Here are all the old staff dormitory buildings.

Originally, this area was prepared to be demolished.

It's just that the city renovation plan has been shelved because of the inability to deal with these old men and aunts.

Of course, this is foreign language.

Come to Guanxiang Gate.

Guanxiang Gate is an old building by the river. It used to be a viewing attic, and later became a part of the river embankment as the years changed.

This is also one of the most well-preserved buildings in Xiangshi!

……

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(End of this chapter)