Tang Dynasty good brother-in-law
Chapter 953
Chapter 953
Although Ciku knew that he was going, he would definitely compete with Mahayana Buddhism in Tianzhu.
However, the Emperor of the Tang Dynasty came in person and personally invited him to go for the Tang Dynasty for five years.
Mercy agreed.
He didn't plan to come back again, it seems that the new Buddhism has a better breath than the old one, he is grateful to the world and cultivates himself, I am a Buddha, why should I worship Buddha.
The immigration plan for [-] households will take at least two years to complete.
This time the Great Dynasty will confer Qin Qiong is one thing, the most important thing is to test the mobilization and organization ability of the Great Tang.
Two months later, Shili sent Luocheng.
The left servant of the Tang Dynasty shot Fang Xuanling, Tang Jian, the Minister of Rites of the Tang Dynasty, and Cui Junsu, the Minister of the Tang Household Department.The three of them walked with Qin Qiong, carrying the scroll for Feng An. Feng An was not found in Lingnan, nor in Fanggang, nor in Da Nang.
Then all the way west, I finally heard that Feng An was with Liu Mu.
In the end, I met Liu Mu in Shili Chaluo City.
Liu Mu is sitting in a temple drinking tea with an old monk. The old monk and Liu Mu seem to be drinking tea quietly, but after a while, someone will always say something.
Emperor Li Yuan of the Tang Dynasty, Duke Feng An of the Yue Kingdom, and the king of the Pyu Kingdom sat aside and listened quietly.
There are also a few generals sitting under the tree in the distance, just watching from a distance, no one is approaching or disturbing.
"All things in the world are not created by gods, but are born by fate." After another time of silence for a stick of incense, the old monk refuted Liu Mu's sentence, everything is born naturally, and everything is conceived by stardust.
"It's natural for flowers to bloom and fall." Liu Mu retorted very quickly this time.
The old monk opened his eyes: "The day the flowers bloom, they are destined to fall, and only when the flowers fall will there be fruits."
Is it a fruit, or the fruit of cause and effect?
Feng An felt that he couldn't understand.
Master Ciku stepped forward: "The poor monk thought that the flowers bloom for the fruit, but the flowers never fall, and the flowers are in the fruit."
The old monk didn't agree with it at first, but after thinking about it, the visitor didn't know what he was discussing with Liu Mu just now, and just saying this sentence was the comprehension of a person of great cultivation, so he stood up and said the Buddha's name.
Liu Mu laughed: "Master, you probably don't know what we just said, although I digress later. But it's okay, I didn't expect to see the master here, and the national teacher, all the seniors, let's have a cup of tea together. But the new tea from Lingnan, Brother Feng specially brought it."
After everyone sat down, Liu Mu pulled Qin Qiong and walked aside.
After Liu Mu left, the old monk said to the others: "Just now, Lao Na was discussing the theory of the origin of all living things in the universe with the benefactor Liu!"
It’s a gorgeous statement. It’s surprising that an old monk of a foreign race in a remote area can speak such standard Chinese. It’s even more intimate to hear that the old monk went to the Northern Zhou Dynasty when he was young.
As a Taoist celestial master, Yuan Tiangang naturally has a theory of the origin of all living beings in the universe, and compassion also has a theory.
Although the theories of the three people are different, they each have their own wonderful features.
After Liu Mu and Qin Qiong arrived at a corner of the temple, Liu Mu glanced at Qiu Qianshi and the others who were sitting around ordinary generals at this time, and immediately asked, "Brother-in-law, don't you really come to fight?"
"It's more complicated than fighting, and fighting must be fought. The court and the central government have suppressed the Liuzhao, thinking that they are constantly attacking the southwestern states, Lingnan, and our fertile land in the Indochina Peninsula. They must be taught a lesson."
After Qin Qiong finished speaking, Liu Mu frowned and asked, "Isn't it for jade?"
"Above the court is talking about attacking against the trend. In private, Cui Junsu asked me if I knew about Yushan, and asked me to ask you. Nobles are for jade, but saints are not." Qin Qiong said A letter was sent to Liu Mu.
This is a personal letter from Tang Emperor Li Shimin.
The content of the letter is Qin Qiong's title of king, Li Shimin's question of opening up the southwestern estuary, and asking Liumu whether the Bering Strait really has strategic value. Set up Fusang North Island as Beihai Rongwei, one of the seven sea guards, the northernmost one.
Qin Qiong took out an iron box, inside the box was a steel blade of grass, placed in the five-colored soil, with a gold seal and a gold scroll beside it.
"Crack the soil and seal the grass!"
If you can't even understand this, Liu Mu is not qualified to be called a historical code farmer.
After saying those four words, Liu Mu stopped talking, Qin Qiong covered the box carefully and put it away, and didn't speak anymore.
What Liu Mu thought in his heart was whether the Tang Emperor Li Shimin used the existing brocade axis to seal the king, but the ancient Zhou ritual method of sealing the king. Do not admit such nonsense.
After a long time, Liu Mu said in a low voice: "It's really nothing to seal the king, but it's a headache to seal the king. I guess everyone in the world is watching, whether it's people in our Tang Dynasty or outside."
"En." Qin Qiong just nodded silently.
Liu Mu turned his head and glanced under the tea shed over there, where they were still tasting tea and discussing Taoism, most of the people had a calm expression.
Liu Mu turned back and said, "The king of Pyu asked for naturalization, but the Supreme Emperor did not agree. The king of Pyu asked again, and asked Shang to be in charge of the army, teaching, ceremonies, and punishment."
"How does this differ from naturalization?"
Although Qin Qiong is a general, he also understands that handing over the army, education, laws, and the country's most important etiquette to Shangguo is already handing over all the rights.
"In this matter, I will try to persuade the king of the Pyu country to write a letter to the saint. Since the choice is thorough, it is good to ask for naturalization. I will compensate him, let the nobles of the Pyu country become masters, and let the nobles of the Pyu country become masters. Some nobles... to die."
Qin Qiong didn't want to comment on whether Liu Mu's approach was correct. There must be a group of people dedicated to studying this matter.
What's more, there are already members in the DPRK right now, and they will make a choice.
Qin Qiong said to Liu Mu: "Talk about two family matters. Huai Dao Sheng ordered the heir to the prince, and the eldest daughter of the second sister Jinjue Princess Wencheng."
Hearing the word "Princess Wencheng", Liu Mu's eyes widened in an instant.Immediately asked: "Sage kiss?"
"En!" Qin Qiong nodded.
It is not surprising that Qin Huaidao is the heir to Prince Liumu. As the eldest son of Qin Qiong, Prince Qin Qiong is both the eldest son and the legitimate son. It is normal for Qin Huaidao to be the heir to the prince.
The successor king was first created in the Tang Dynasty, higher than the county king and lower than the prince. To put it bluntly, he is the first heir who owns the prince.
It would be interesting to make the eldest daughter of Li Daozong and Liu Ruyu a princess.
Liu Mu told Li Shimin about the history of Tang Dynasty's wars, among which Tubo was the one who fought fiercely. Of course, there was a period of time when Tang and Tubo had a good relationship, and they formed alliances and relatives.
Then there was the history of Princess Wencheng's entry into Tibet.
(End of this chapter)
Although Ciku knew that he was going, he would definitely compete with Mahayana Buddhism in Tianzhu.
However, the Emperor of the Tang Dynasty came in person and personally invited him to go for the Tang Dynasty for five years.
Mercy agreed.
He didn't plan to come back again, it seems that the new Buddhism has a better breath than the old one, he is grateful to the world and cultivates himself, I am a Buddha, why should I worship Buddha.
The immigration plan for [-] households will take at least two years to complete.
This time the Great Dynasty will confer Qin Qiong is one thing, the most important thing is to test the mobilization and organization ability of the Great Tang.
Two months later, Shili sent Luocheng.
The left servant of the Tang Dynasty shot Fang Xuanling, Tang Jian, the Minister of Rites of the Tang Dynasty, and Cui Junsu, the Minister of the Tang Household Department.The three of them walked with Qin Qiong, carrying the scroll for Feng An. Feng An was not found in Lingnan, nor in Fanggang, nor in Da Nang.
Then all the way west, I finally heard that Feng An was with Liu Mu.
In the end, I met Liu Mu in Shili Chaluo City.
Liu Mu is sitting in a temple drinking tea with an old monk. The old monk and Liu Mu seem to be drinking tea quietly, but after a while, someone will always say something.
Emperor Li Yuan of the Tang Dynasty, Duke Feng An of the Yue Kingdom, and the king of the Pyu Kingdom sat aside and listened quietly.
There are also a few generals sitting under the tree in the distance, just watching from a distance, no one is approaching or disturbing.
"All things in the world are not created by gods, but are born by fate." After another time of silence for a stick of incense, the old monk refuted Liu Mu's sentence, everything is born naturally, and everything is conceived by stardust.
"It's natural for flowers to bloom and fall." Liu Mu retorted very quickly this time.
The old monk opened his eyes: "The day the flowers bloom, they are destined to fall, and only when the flowers fall will there be fruits."
Is it a fruit, or the fruit of cause and effect?
Feng An felt that he couldn't understand.
Master Ciku stepped forward: "The poor monk thought that the flowers bloom for the fruit, but the flowers never fall, and the flowers are in the fruit."
The old monk didn't agree with it at first, but after thinking about it, the visitor didn't know what he was discussing with Liu Mu just now, and just saying this sentence was the comprehension of a person of great cultivation, so he stood up and said the Buddha's name.
Liu Mu laughed: "Master, you probably don't know what we just said, although I digress later. But it's okay, I didn't expect to see the master here, and the national teacher, all the seniors, let's have a cup of tea together. But the new tea from Lingnan, Brother Feng specially brought it."
After everyone sat down, Liu Mu pulled Qin Qiong and walked aside.
After Liu Mu left, the old monk said to the others: "Just now, Lao Na was discussing the theory of the origin of all living things in the universe with the benefactor Liu!"
It’s a gorgeous statement. It’s surprising that an old monk of a foreign race in a remote area can speak such standard Chinese. It’s even more intimate to hear that the old monk went to the Northern Zhou Dynasty when he was young.
As a Taoist celestial master, Yuan Tiangang naturally has a theory of the origin of all living beings in the universe, and compassion also has a theory.
Although the theories of the three people are different, they each have their own wonderful features.
After Liu Mu and Qin Qiong arrived at a corner of the temple, Liu Mu glanced at Qiu Qianshi and the others who were sitting around ordinary generals at this time, and immediately asked, "Brother-in-law, don't you really come to fight?"
"It's more complicated than fighting, and fighting must be fought. The court and the central government have suppressed the Liuzhao, thinking that they are constantly attacking the southwestern states, Lingnan, and our fertile land in the Indochina Peninsula. They must be taught a lesson."
After Qin Qiong finished speaking, Liu Mu frowned and asked, "Isn't it for jade?"
"Above the court is talking about attacking against the trend. In private, Cui Junsu asked me if I knew about Yushan, and asked me to ask you. Nobles are for jade, but saints are not." Qin Qiong said A letter was sent to Liu Mu.
This is a personal letter from Tang Emperor Li Shimin.
The content of the letter is Qin Qiong's title of king, Li Shimin's question of opening up the southwestern estuary, and asking Liumu whether the Bering Strait really has strategic value. Set up Fusang North Island as Beihai Rongwei, one of the seven sea guards, the northernmost one.
Qin Qiong took out an iron box, inside the box was a steel blade of grass, placed in the five-colored soil, with a gold seal and a gold scroll beside it.
"Crack the soil and seal the grass!"
If you can't even understand this, Liu Mu is not qualified to be called a historical code farmer.
After saying those four words, Liu Mu stopped talking, Qin Qiong covered the box carefully and put it away, and didn't speak anymore.
What Liu Mu thought in his heart was whether the Tang Emperor Li Shimin used the existing brocade axis to seal the king, but the ancient Zhou ritual method of sealing the king. Do not admit such nonsense.
After a long time, Liu Mu said in a low voice: "It's really nothing to seal the king, but it's a headache to seal the king. I guess everyone in the world is watching, whether it's people in our Tang Dynasty or outside."
"En." Qin Qiong just nodded silently.
Liu Mu turned his head and glanced under the tea shed over there, where they were still tasting tea and discussing Taoism, most of the people had a calm expression.
Liu Mu turned back and said, "The king of Pyu asked for naturalization, but the Supreme Emperor did not agree. The king of Pyu asked again, and asked Shang to be in charge of the army, teaching, ceremonies, and punishment."
"How does this differ from naturalization?"
Although Qin Qiong is a general, he also understands that handing over the army, education, laws, and the country's most important etiquette to Shangguo is already handing over all the rights.
"In this matter, I will try to persuade the king of the Pyu country to write a letter to the saint. Since the choice is thorough, it is good to ask for naturalization. I will compensate him, let the nobles of the Pyu country become masters, and let the nobles of the Pyu country become masters. Some nobles... to die."
Qin Qiong didn't want to comment on whether Liu Mu's approach was correct. There must be a group of people dedicated to studying this matter.
What's more, there are already members in the DPRK right now, and they will make a choice.
Qin Qiong said to Liu Mu: "Talk about two family matters. Huai Dao Sheng ordered the heir to the prince, and the eldest daughter of the second sister Jinjue Princess Wencheng."
Hearing the word "Princess Wencheng", Liu Mu's eyes widened in an instant.Immediately asked: "Sage kiss?"
"En!" Qin Qiong nodded.
It is not surprising that Qin Huaidao is the heir to Prince Liumu. As the eldest son of Qin Qiong, Prince Qin Qiong is both the eldest son and the legitimate son. It is normal for Qin Huaidao to be the heir to the prince.
The successor king was first created in the Tang Dynasty, higher than the county king and lower than the prince. To put it bluntly, he is the first heir who owns the prince.
It would be interesting to make the eldest daughter of Li Daozong and Liu Ruyu a princess.
Liu Mu told Li Shimin about the history of Tang Dynasty's wars, among which Tubo was the one who fought fiercely. Of course, there was a period of time when Tang and Tubo had a good relationship, and they formed alliances and relatives.
Then there was the history of Princess Wencheng's entry into Tibet.
(End of this chapter)
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