Han Zuo Gaomen

Chapter 1178
The Land Equalization Order has been a record of a land decree of the Huainan Metropolitan Government since a long time ago. The reason why it was not promulgated before was not because it was afraid of the counterattack of the township and clan forces, but because it was unnecessary.

Because the former Huainan Governor's Mansion itself controlled a large amount of land and people, and had a very developed business system, the highly concentrated production method of farming is more efficient for the mobilization and control of resources, based on this support As many as tens of thousands of troops.

As for the old story on the Guanzhong issue, the reason is that the situation in Guanzhong is chaotic. Regardless of whether Hu Hanshengmin can be content with only one out of ten producers, the production order is almost non-existent.In the future, even if Master Wang enters the Guanzhong, if those strong armed forces cannot be dismantled and disintegrated, even if they surrender for a while, it will only be a cancer that will relapse at any time.

"The sentiments of the people in Guanzhong are lacking in education, and they are brave enough to fight privately. The only way to discuss the matter of conscripting is to pay the common people with the land and mu so that they can rely on food and clothing."

Being brave, ruthless and rebellious is not so much a matter of temperament, but a helpless choice forced by reality.That's why Shen Zhezi chose this more fundamental way to redistribute the most basic means of production.

"However, those rural households have been entrenched for a long time. Even if they are afraid of Wang Shi's heyday, it is really difficult to completely eliminate their deep-rooted rebellious thoughts if they only rely on the rules of the stage and vanity."

Du Heben was born in a powerful family in Guanzhong, so he has a more thorough understanding of the psychology of these powerful people in Guanzhong.The customs of the people in Guanzhong are tough, and those tyrants relied on this nostalgia, no matter Han Zhao or Shi Zhao, although they ruled Guanzhong for a short time, they did not break this situation.

Take Du He as an example, because his family hated the Zhao Liu family of the Han Dynasty. Although the family property was destroyed, Du He still escaped to Nantou Jiangbiao, and now he has become a high-ranking official in Taiwan.

Although there are very few people who can meet like Du He, the talents of those powerful scholars in Guanzhong should not be underestimated.

If they can't be completely subdued, even if they are deprived of all land, private music and other capital, they may not be willing to bow their heads and become kings and obedient people, or throw themselves into the miscellaneous tribes of all parties and use their troops to make trouble.Even if only a small number of people choose to do this, it will make the situation chaotic for a long time and cannot be calmed down.

"The countrymen often harbor grievances, and this is indeed a problem. Apart from the intimidation of the army, you must not slack off in various matters of enlightenment."

Speaking of this, Shen Zhezi looked at Jiang He who was also in the table, and asked, "What does Sixuan think about this?"

Jiang Yu's official residence in the General's Mansion was accompanied by the Taiyi Cao Shangshu. This is also one of the manifestations that the officials in Taiwan are reused, and the Taiwan and the government work together.

If there are only Taiwan posts but no government posts, it means that although the person is talented and available, he is far from being a trusted member of the general.And if there is only a government position but no Taiwan position, it means that although this person has a close relationship with the general, he still lacks in ability and qualifications.

Of course, this kind of standard will only be reflected when it rises to a certain level. For ordinary people, regardless of Taiwan affairs or government affairs, as long as they can achieve either end, it is something worth celebrating.

Although Jiang Xi was appointed to the General's Mansion, his main task was to be in charge of carrying out various cultural and educational orders, and even the Yicao he was in charge of even some rural sacrificial affairs.For example, Shen Zhezi praised and promoted his ancestor as the God of Wukang Mountain in his early years. If he did not get the approval of Yicao, he would be indiscriminate ritual and prostitution, which must be destroyed and banned.

In other words, if this is a Taoist world where incense is sanctified, whether you can consecrate a god or not depends on Jiang Xi's face.

"Guanzhong's scholars and people are powerful and powerful. If you want to rule for a long time, you can't generalize it. Virtue, courage, and bravery are all different, so they should be carefully examined and resolved."

Regarding this question, Jiang He also thought about it for a long time, and at this time, he was able to make a statement, so he should tell all the strategies one by one.

There are many tyrants in Guanzhong, each with different components and types. For example, the local tyrants such as Jing Zhaowei and Du, the influx of powerful military leaders from outside, such as the Taiyuan Guo family that was destroyed before, and those miscellaneous chieftains Handsome or something.

For these goals, Xingtai's overall attitude is naturally a fierce military strike, and all parties will be subdued by force.However, after the digestion and treatment, it needs to be treated differently.

Although Jiang Xi was a famous military adviser in the General's Mansion, the strategy he proposed had little to do with the military.What he is good at is mainly cultural and educational propaganda and controlling public opinion, so he also has a lot of plans in this regard.

"Guanzhong has been in chaos for a long time, scholars and common people live together, and Huayi is in the same class. Therefore, there is no etiquette, and the king's way is difficult to prosper. If you want to understand the ethical order, it is imperative to separate the Wei and Wei. It is advisable to choose widely. Many old Chinese households in the area were screened and selected, and the "Guanlongmen Dichao" was compiled to inform the Chinese clan households in the region, highlighting the old virtues of their ancestors, so they are different from dogs and uglies."

Having been under the general's command for a long time, Jiang He has become very proficient in this method of mobilizing the masses to spontaneously classify and reject dissidents.Excavate the old stories of those Guanlong sects, so as to awaken the glory that has gradually been forgotten in their blood, and re-emphasize the difference between Huayi and Yi.

"As for those mobs of Hu, Yi and Di, each of them is contrary to etiquette and less literary, and it is even more difficult to teach poetry and scriptures. Although the origins of their respective tribes are not well believed in historical sequences, they are also passed down by barbarians. Such heretical theories of Rong and Di, Although it is just absurd, there are also believers among the Hu people. Therefore, when announcing enlightenment, you might as well adopt some of these barbarian miscellaneous stories, add a little scriptures, and give them the source of etiquette and etiquette..."

Shen Zhezi was just listening to Jiang Hen's narration with a smile at first, but when he heard this, his face changed slightly, he raised his hand to interrupt Jiang Hen's statement, then lowered his head in thought for a moment, and then said: "It's a good story. Be more specific."

So Jiang Xi sorted out his thoughts a little bit, and elaborated on it.This strategy against the miscellaneous beards is generally to sort out some historical sites and legends of the miscellaneous tribes, organize them, and embed some theories that are the essence of Sinicization, so as to convince the miscellaneous beards.

Most of the other people in the room didn't have any feelings when they heard Jiang Xi's statement. They just thought that this should be a strategy that won't have a big effect, but it won't do anything bad, and is harmless.

However, Shen Zhezi attached great importance to this, and was very pleased that Jiang Hee was able to think of this section, which meant that Jiang Hee's talent in mission and public opinion at least had reached the level of a national scholar.

who I am?Where do I come from?
This kind of asking the fundamental question of philosophy seems like a meaningless raving.But all a person's concepts and consciousness are based on this, and all human behaviors and value choices are governed by it.

For example, a young man in later generations, even though he has not experienced certain humiliating times in history, still feels deeply saddened and hated whenever he thinks about it.Because he agrees with this origin and this nation from the bottom of his heart, and he feels the same for any suffering imposed on this nation.

If this strategy of Jiangxi is used properly, it can be said to be a higher level means for higher civilizations to invade lower civilizations.There is no history of Zahusu, but there are also legends about its tribal origin, and various beliefs and worships have been derived from it.It is difficult to destroy these cognitions that go deep into the concept through violence.

Tyranny, like the Shihu of the Jie Kingdom and some other Hu regimes, all rely on Buddhism, a foreign religion, to eliminate and integrate this conceptual conflict.

The method proposed by Jiang He is relatively more ingenious. It is not to establish a new set of belief theories, but to achieve the intention by changing the existing belief objects.

"Determine the examination of family status and help miscellaneous Hu rule the history", many strategies proposed by Jiang Xi in response to the Guanzhong issue can be roughly summed up in this way.Of course, the item of helping Zahu to govern history is still open to discussion. Zahu has little historical biography. To achieve the intention of influencing people's ideas.

It is still a bit general to say this. At a certain period in later generations, there was a wave of so-called sinology in the whole world. Many famous international academics conducted a lot of research on Chinese history and wrote a lot.

Of course, it is not ruled out that these people are out of admiration for the inheritance of civilization or academic pursuit, but the conclusions drawn from different perspectives and different methods of argumentation will be quite different.However, some young people in later generations will inevitably have cognitive biases when they come into contact with these historical views that have been processed and smeared before they have a solid academic foundation and rich social experience, thinking that this is the case.

A nation with such a complete and rich inheritance of history will have this kind of cognitive deviation when faced with such smears and distortions, let alone those miscellaneous Hu Yidi who have little tradition of history.

In Shen Zhezi's view, Jiang Xi's proposal of "helping miscellaneous Hus to rule history" is a very clever means of suppressing those miscellaneous Hus upper elites.On the surface, it seems that the cohesion of these Hulu tribes was strengthened through some sacrifices to ghosts and gods. In fact, it was through this inspiration of belief and change of concept that they broke the absolute control that these tribe chiefs exerted on their tribes.

Although this strategy is difficult to achieve miraculous results in the short term, if it is maintained for a long time, the effect will definitely not be weak.Inspired by this, Shen Zhezi also determined an important standard for him to deal with the Hulu issue in the future, that there is no history without history.

In other words, even if those border barbarians want to return to Xingtai in the future, they must have a definite and traceable origin inheritance before they will be treated as a tribe.Otherwise, they can only be regarded as miscellaneous people and be scattered and resettled.

A conceptual distinction between orthodox and evil has also been established among Yi and Di, providing them with a reason and motivation for their internal struggles. In the future, based on this, a pan-regional tributary system can be established.

(End of this chapter)