Han Zuo Gaomen

Chapter 1189
The middle pavilion of Xinshi Pavilion is the core of the entire pavilion.The inside and outside are clearly distinguished, the outer hall is the place where the scholars deal with affairs and teach students, the middle hall holds some rules and ceremonies, and the inner hall is dedicated to many ancient kings and sages.

The structure of the entire pavilion is actually not much different from that of Piyong, or it was simply built according to Piyong.It is only because the name is not right and the words are not right, so it is temporarily used as a false name.

All the scholars gathered here, and Yan Han, who served as the sacrificial wine, was naturally among them.

In fact, Xinshiguan was originally headed directly by Shen Zhezi, but as he moved to Luoyang and his influence gradually expanded, Shen Zhezi also gradually felt that he was named Xinshiguan again, and it was already a bit of a false name to force a so-called young virtuous person to go out. It is out of date, and the political color is too strong, which is not conducive to further accommodating and integrating many theories in the world, and limits the development of Xinshi Museum.

That's why he abdicated to let the virtuous, and it took a lot of effort to invite Yan Han, an old man, to be placed as a mascot in the Xinshi Hall.As for his own likes and dislikes towards Yan Han, I believe the same is true for Yan Han.

Yan Han is a well-deserved human being, and a typical representative who has gradually gained a high reputation with his age.The Yan family in Langya, named after Fu Sheng Yan Hui, is actually just like that, not to mention having a high reputation, and it is much worse than the Wang family and Zhuge family of the same county.

However, Yan Han, an old man, is amazing. He is in his eighties and is still in good health.In his early years, he served as the subordinate of Sima Yue, King of the East China Sea, and even had a lot of communication with Shi Chong, the great man of China and North Korea. Most of his contemporaries have withered away, but this old man has survived to this day.

And to be honest, Yan Han's academic attainments are just that, not very profound, and what is really praised is his qualifications and strength of character.In the early years when the Wang Clan in Jiangdong was still powerful, Wang Dao was a high-ranking imperial teacher, and the ministers in Taiwan talked about the need to give courtesy and special treatment, and asked Yan Han. Germany?
This is still the case for Zhongxing Yuanfu with senior qualifications like Wang Dao, but one can imagine his attitude towards a power minister and upstart like General Shen.In fact, Yan Han didn't intend to accept the offer at all. He was just in order to restore the tombs of the former kings earlier, and he was one of the few people in the world who was familiar with the classic stories of China and North Korea. down.

Right now, Yan Han and General Shen are sitting on the top seat together, and they only pretend to sleep with their eyes closed, flaunting themselves as old-fashioned and ignorant of current affairs.

Shen Zhezi didn't mind this at all. In fact, if Xinshiguan wanted to continue to expand its influence, the cooperation of people like Yan Han was indispensable.Scholars can't help being arrogant, and if the Xinshi Museum is only used as the mouthpiece of the subordinates of the platform, it is difficult to put on an attitude of being inclusive.Too many classics and doctrines stand outside, which is very detrimental to the unity of ideology.

Whether the ideology can be unified is one of the prerequisites for the establishment of a powerful and prosperous empire.The so-called sons of heaven have strong soldiers and strong horses, but if the understanding stops here, they cannot escape the fate of prosperity and sudden decline. Without him, the cost of ruling is too high.

This principle is applicable both at home and abroad. The Chinese civilization has experienced several declines and then risen, and it can always exist as a whole because of the ideological premise of the unified concept provided by the construction of this ideological identity.

Therefore, Xinshi Hall is not only a talent training base for Xingtai, but also a position for unifying ideas.Shen Zhezi can tolerate the existence of ideas different from his, but he has to debate high and low in the place he set up. If he refuses to integrate into it, there is nothing to say. It is simply a heresy that cannot exist. wipe out.

In this regard, there is no difference between Huayi or not.The Chinese worship evil, and the harm is especially harmful to the barbarians.As long as you walk into the Xinshi Pavilion, even if you criticize the executive orders of Taiwan, including General Shen himself, this is allowed, but if you make noise outside, you will kill yourself!
It is precisely because of this attitude of establishing a school that within a few years of entering Luo, Xinshiguan's influence has also increased sharply.The knowledge involved is not limited to Confucian classics, righteousness and art theory, literature and poetry are also prosperous, and even include prophecy and fortune-telling, and even miscellaneous theories of Buddhism.

For example, in the banquet at present, there is Zhu Fatai, an eminent monk from Hebei.He studied under Jiezhao Great Monk Fotucheng, and entered the Luo Yuxin Shiguan a few years ago, but because of limited influence and lack of followers, he has not been qualified to open the museum so far.

Xingtai, including Shen Zhezi himself, has little interest in these Buddhist disciples. Although they will not deliberately suppress them, they will never say that they are supported by Hu people like Shihu.However, the arrival of these monks was not without benefits. In addition to enriching the various theories of the Xinshiguan, they also brought a variety of very precious information about the interior of the Jie Kingdom in Hebei.

It was precisely because of the latter reason that after Shen Zhezi entered the museum, he ordered someone to bring Zhu Fatai to him for a small talk.And Zhu Fate also cherished this rare opportunity. In addition to talking about the internal affairs of the ruling group of the Jie Kingdom, he also almost sought after General Shen, hoping to get more support and improve the missionary environment.

But with regard to this point, the person is doomed to be disappointed.Not to mention that Shen Zhezi is not very interested in Buddhism itself, the key is that the various teachings of Buddhism itself are superficial and crude, and cannot stand scrutiny.

And it is precisely because of their own insufficient theoretical construction that these Buddhist disciples have used everything in the process of spreading.Like Zhu Fashen in Jiangdong, he used Lao Zhuang's theory and preached Buddhism by analogy, which is relatively soft.

What's more, in Hebei, Guanzhong and other places where Hu people are rampant, these Buddhist disciples are even more evil, especially boldly using all kinds of prophecies to seek luck from those Hu chieftains, making the world even more chaotic.

For example, during Shen Zhezi's westward expedition, there were many Hu soldiers among the captives. After interrogation, he learned that the so-called "Five Hu order" had gradually grown in Guanzhong and other places, and even spread to the people at the bottom.

The Wuhu order is not some academic ranking summed up by later generations, but it has become popular in this world.In the original history, Yao Chang killed Fu Jian and asked for the Jade Seal to be passed on to the country, saying that it was "the second copy of the Fu Li". without basis."

In other words, in the contemporary world, there are already so-called sensible people who have compiled the order of the rise of the Five Hus and stealing the life of the king of Shenzhou, and they have already won the general approval of the upper class of the Hulu. Otherwise, such a dialogue between the two would not have occurred.In these words, it seems that the Di people's being able to become kings is regarded as the destiny of destiny, while the Qiang people are not in the order of the five Hus, but they are arrogating their fate.

Of course, it is not ruled out that the later Northern Wei Dynasty came from behind and fabricated such a dialogue to strengthen the legitimacy of the legal system of the Hulu state.But it can also be seen from this that the so-called "five Hu order" has also become a theoretical basis for these Hu captives to wreak havoc and fight for their destiny.

As for whether this kind of prophecy and chaos was fabricated by Buddhist disciples, Shen Zhezi was not sure, and there was no way to trace the source of it.However, Buddhism gradually prospered in the north, and the Hulu lords supported it a lot. In the process, supplementary constructions to this kind of prophecy and chaos must be indispensable.

It is precisely because of this that Buddhism flourished to such an extent that even the Hulu rulers could not tolerate it, and bloody incidents such as "Taiwu destroying Buddha" broke out.Apart from other things, it is also because Buddhism, a foreign religion, still maintains a certain degree of primitiveness and has not been thoroughly domesticated. It still does not know how to restrain itself after gaining power, and it has gradually shaken to the so-called orthodoxy of the Northern Wei Dynasty.

Whoever benefits will be blamed, at least in Shen Zhezi's heart, these Buddhist disciples have been labeled as untrustworthy. It is a dream for them to get support and benefits from Shen Zhezi.In the future, if these Buddhist disciples want to survive under the rule of Xingtai, the theory of prophecy and chaos that is fanning the flames everywhere must be restrained, otherwise they will try their own methods and bring about their own destruction!
However, Shen Zhezi's true thoughts have not been revealed at the moment. He still wants to use Xinshiguan's open-minded and tolerant attitude to attract more Buddhist disciples. national intelligence.

The current state of Jie State is getting worse and worse. Shi Hu kills the king and kills his relatives to gain power. All kinds of behaviors can be said to be contrary to Confucianism and morality, especially since he is a barbarian. With the prosperity of the southern royal lineage, he wants to maintain his rule legal Therefore, it is necessary to strengthen the support of Buddhist recluses, and all kinds of support actions are a bit more radical than the original history.

In today's Jie Kingdom, the Great Monk Fotucheng can be said to be a popular fried chicken, and his lofty status far surpasses many important ministers of the Jie Kingdom.Not only did Shihu treat him with special rituals, but even Shihu ordered all his sons to receive precepts, commensurate with Fotucheng's "Father of Buddha".

Moreover, villagers from all over Hebei are also forced to accept precepts and serve ascetics.Many harsh government orders were implemented outside as Buddhist rituals to counteract the resistance of the people in the government.Many ministers who are not trusted by Shihu also use the name of Buddhism to show their holiness to say that they are evil, and use this as an excuse to kill them.

Therefore, for these Buddhist disciples, the Jie Kingdom is now a so-called Buddhist paradise. As long as they accept the precepts of monks, they can obtain various privileges.Of course, after taking the precepts, you must abide by various Buddhist orders, donate your family's wealth, and protect the Dharma to the death. Those are all obligations that you should fulfill.

To put it bluntly, this kind of strangeness is nothing more than a farce where each pretends to be confused, and those Buddhist monks also understand where the north and the south are at present.

The reason why they enthusiastically cater to Shi Hu and cooperate in acting is not because they are determined to live and die with Shi Hu, but because they want to use this to expand their influence, imagining that even if Wang Shi goes north in the future, they will also rely on their teaching It is said that there is peace in the local people's hearts.

Because of this, it is perfectly normal for Fotucheng disciples like Zhu Fatii to come to Luo from the south in order to continue to expand their influence.

As far as Shen Zhezi is concerned, even if iron and blood must be used to eradicate this evil wind in the future, at present, these Buddhist believers can use the various privileges of the Jie country to collect and inquire about many information about the Jie country that is difficult for ordinary people to access. a kind of squeeze.

　I'm really sorry, I've been a little busy at work at the end of the year, and I came back from overtime last night after ten o'clock, so I really don't have the energy to write.Take some time today to write more. . .The Buddhism written in the other book is only the initial stage of primitive barbarism, which is fundamentally different from the current Buddhism after a long period of integration and domestication. Please don’t bring it in, and don’t discuss any sensitive topics

　　
　
(End of this chapter)