It's scary, the group is actually full of ancient bigwigs

Chapter 349 Chapter 340
Confucius was really helpless towards Confucianism of later generations.

Are there many bosses?

many.

There are enough Confucian masters in various periods of later generations.

The famous ones in the Western Han Dynasty are Dong Zhongshu and Zheng Xuan in the Eastern Han Dynasty.

Li Gang and Kong Yingda in the Sui and Tang Dynasties.

Cheng Zhu in the Song Dynasty, Wang Shouren in the Ming Dynasty.

Here are a few representative ones.

They were great in their respective eras.

The mighty Cheng Zhu, Dong Zhongshu and Wang Shouren, they are all against the sky.

Cheng-Zhu Neo-Confucianism, Yangming Xinxue, and Dong Zhongshu's contribution to the Confucian Gongyang School are all things that have influenced future generations for hundreds of thousands of years.

Kong Yingda, who is weaker, also did the work of rectifying the original.

Throughout the dynasties, there will be great Confucianists who redefine Confucianism, defining the thoughts in line with the dynasties at that time and the basis for the interpretation of Confucian classics.

To use an analogy, the knowledge of Confucius is equivalent to a math problem, so the books written by those great Confucianists in various dynasties and dynasties are the ideas and formulas of disintegration.

This group of people are those who have contributed to Confucianism in the past dynasties.

Their contribution to Confucianism is to make Confucianism meet the needs of the country.

Many people may think that it is useless, a piece of literature, a piece of thought, just read it for yourself.

Actually not, that affects the general environment as a whole.

Just like Dong Zhongshu dedicated the Gongyang school of Confucianism, then he will modify the definitions of the three books of Confucius, Mencius and Xun without modifying the original text, but I can comment on a book of interpretation ideas, and the subconscious will affect you.

For example, this commentary will associate the Gongyang faction with Confucius.

The Gongyang faction's request is to retaliate against the Xiongnu and unite as one, so people will watch it according to the era of Confucius, especially the debate between Hua and Yi in Confucius' era.

As long as everyone reads the Analects of Confucius with the thought of the debate between Hua and Yi, then the meanings they interpret will naturally be close to those of the Gongyang School.

The same is true of Mencius and Xunzi, and so will the other Confucian books.

This is the influence of the subconscious, and the country will publicize this book used for annotation as a model and a compulsory subject. Everyone will learn it from an early age, and then look at other books through the concepts formed by this annotation. Will be biased.

The best embodiment of this point is the stereotyped essay of the Ming Dynasty.

This stereotyped essay is full of thoughts that a large number of countries need you to understand.

It doesn't matter whether you like it or not, but stereotyped essays are full of the country's needs for you to learn and pursue your lifelong thoughts.

In this way, you have to learn.

Anyway, I have to take the stereotyped essay, and it's up to you whether you learn it or not.

And as long as you want to pass the exam, then you have to memorize it by rote, and you have to study hard.

In this way, your subconscious mind will form a certain thinking.

This is a very clever method, and it is a legal and reasonable method.

So Confucius was never willing to take the blame for future generations.

The injustice he bears for these pots.

Throughout the ages, would anyone be more wronged than him?

Those great Confucianists in later generations were all Confucianism modified according to the requirements of the state.

But Confucius still wanted to say something, to set Song down and make him hate it.

Confucius read the entire history of later generations, and the only thing he hated was defeating the Song Dynasty.

Confucianism at that time gathered a lot of things he hated.

The most annoying thing is that many people there have forgotten Kong Ru.

As long as you still remember what Confucianism is, there will be no tragedy later.

The best record of Confucianism is probably the Han Dynasty.

Confucius liked the Han Dynasty because of its majesty and magnificence.

The literati of that dynasty had backbones.

The basis of abandoning the pen and joining the army is that one can recruit a good team by instinct.

The theory of great revenge and great revenge has the shadow of the debate between Hua and Barbarians.

The basis for the Rams to dare to play Great Revenge and Great Revenge is that they themselves can fight.

Being able to fight is one of the representatives of Confucianism.

Every time the Han Dynasty was discussed in the chat group, Confucius was very happy.

This dynasty recorded the most clear Confucianism, this dynasty's Confucianism never fell, and this dynasty's Confucianism reached its peak.

He was happy when he saw Dong Zhongshu pushing Confucianism to a peak.

He was also excited when he saw that other schools of thought could only live in the cloak of Confucianism.

He was happy to see Wang Jie, the representative of Confucianism, personally educate the people in the bitter cold area of ​​Liaodong, because this is the way of education.

He smiled from the bottom of his heart when he saw Liu Yu, the royal family surnamed Liu, educated foreigners in Youzhou and achieved remarkable results.

Seeing the great Confucian Zheng Xuan walking through the bandit's lair during the Yellow Turban Rebellion and receiving a gift from the Yellow Turban, Confucianism's reputation is well-known that day, and he felt that this is what the successor of Confucianism looks like.

The yellow scarf was given as a gift, because the yellow scarf knew that this great Confucian would speak out for the people. It was not a one-time or two-time flicker, but that Zheng Xuan really knew how to speak out, and the people were willing to believe him only after they had experienced it.

Confucius saw the Yingchuan Academy in the late Eastern Han Dynasty and the Jingchu Academy developed by Pang Degong and others. He knew that those families who inherited Confucian knowledge still remembered the most basic and fundamental places of Confucianism. It is education.

Although the several academies are run by aristocratic families, and although most of the students are landlords, aristocratic families, and wealthy households, they also give opportunities to the common people.

that's enough.

What people fear most has never been that thousands of troops cross a single-plank bridge.

What people fear most is that there is no future.

Confucius was also afraid that there would be no future.

Once the academies opened by Confucianism are no longer available to the common people, that will be the most terrifying.

There are wise people in Confucianism, and they have always known that the foundation of Confucianism has never been in the nobles of the family, but in the most basic bottom.

on the people.

Yes, since ancient times, Confucian wise people, those Confucian smart people, have opened academies, and they all have room for the common people at the bottom to rise up.

One of the foundations for Confucianism to defeat a hundred schools of thought and achieve ideological unity in the Han Dynasty was that the Gongyang faction met the needs of Emperor Wu of the Han Dynasty. The other is that Confucianism really gave the people the opportunity to learn, and Confucianism really managed the distribution of work. .

For example, some families of Confucian classics, they will recommend people to enter the officialdom, such as the cheating Runan Yuan family, the old Yuan family of four generations and three fathers, their family is the big boss of this kind of game.

There are also the Xun family and the Chen family.

Several representative families of Yingchuan Academy, the Xun family, the Chen family, and the Zhong family.

The families that have endorsed the Sima family twice in history are the Chen family and the Zhong family.

Because the two families have shares in Yingchuan Academy, they are kind to the students who come out there.

Introduce the kindness of the job, most of the students who come out there are officials from the Yingchuan family.

As for the Chen family and the Zhong family, after the Xun family failed, they were the representatives of the Yingchuan family.

Therefore, those aristocratic groups representing Confucianism in the Han Dynasty were not stupid at all.

This is the most ridiculous thing.

After the Song Dynasty, those scholar-bureaucrats knew where they came from, and their views on the path of the common people became clearer.

This is also very bullshit.

(End of this chapter)