The third emperor of the Sui Dynasty
Chapter 634
Chapter 634
On the grass outside Luoyang City, paper kites of different shapes have already flown into the sky. Yang Tong's children and bureaucrats are running happily on the grass with the strings of the kites, while Li Zhi leads hundreds of Xuanjia The army officers and soldiers circled a large grassland.
Wei Fengwu and her sisters gathered together with the lady's daughter. Although they were not alone as a family, there were many people and there were many people, and they didn't have any regrets.
After arranging the family members, Yang Tong went to the important ministers who were silently waiting by the river.
"My humble minister sees His Majesty!"
"My brother sees the emperor!"
By the canal, Yang You, Fang Xuanling, Du Ruhui, Cen Wenwen, Ma Zhou and others saw Yang Tong coming, and they all bowed their hands in salute.
"You don't need to be too polite..." There were too many people, and it was difficult for Yang Tong to help them one by one, so he raised his right hand to signal everyone to stand up, and said with a smile: "Everyone knows my personality very well. It’s not fun to take it with you on an outing. Sit down.”
Hearing that Yang Tong called himself 'I', those who knew Yang Tong well also sat down one after another.
"Criminal Yu Shinan pays homage to the Holy Majesty."
Yu Shinan, styled Bo Shi, is Yu Shiji's younger brother.But the two brothers are very different. Yu Shiji lives extravagantly, deceives his superiors, cheats his superiors, commits crimes, and his wife dresses like a princely family. Although Yu Shinan lives with them, he is poor and frugal and does not change himself. His temperament is famous for his virtues, loyalty, erudition, literary words, and calligraphy.He was appointed secretary Lang by Yang Guang, and later promoted to living room.Co-authored "Changzhou Jade Mirror" with Yu Chuo and Yu Zizhi.
After the change of Jiangdu, the officials of Yu Shinan and Emperor Daye were forced to go north with Yu Wenhuaji, and others accepted Yu Wenhuaji’s official position, but he didn’t. Accepting the other party's official position, when Li Mi went south, he went to Yunmen Temple to study calligraphy with Zhiyong.
Yang Tong saw that he was skinny, his temples were gray, his clothes were thin and old, and he looked very down and out, so he couldn't help feeling a little bit of pity in his heart, and sighed: "There is no need to mention the past, let him pass the past."
In fact, whether it is Yu Wenshu, Su Wei, Pei Ju, or Yu Shiji, these people cannot be generalized as "treacherous ministers".They played different roles in different periods and environments. When Yang Guang was a wise man, they were all good ministers and officials, but he began to be depressed. In order to protect themselves, these people can only do things according to Yang Guang's wishes. In the final analysis, the key to these people becoming "treacherous ministers" lies in Yang Guang.
And this Yu Shinan has never done a bad thing, and he has never been a thief, so what reason does Yang Tong have to embarrass him?
"The imperial court intends to eliminate the school's opinions such as the family law and master theory of the Four Books and Five Classics, and choose one of the many theories and interpretations to end all kinds of disputes since the Western Han Dynasty. Integrating the advantages of the north and the south, but the scale of this book is so large that it cannot be done by one person alone. If this book can be completed, it will be the evolution process of Confucian classics from disputes to unity. Yu Qing is familiar with ancient documents, and I hope you can participate, and Many great Confucians perfected these magnificent projects."
Confucianism has formed many schools since the Han Dynasty. At that time, "Poetry" was divided into three schools: Qi, Lu, and Han; "Book" was divided into Ouyang, Xiaoxiahou; It is divided into big and small Dai; "Yi" is divided into Shi, Meng, Liangqiu, and Jing four schools; "Spring and Autumn" is divided into Gongyang and Lianggu, and Gongyang has Yan and Yan.These differences are called "teaching methods".
Later, because of the different absorption of outstanding students, each "teaching method" was divided into "family law" headed by famous students. This is the same as the division of the two schools of Huashan Sword Qi. Different absorptions naturally lead to different propositions. After 'Family Law', there are various theories.This means that the trunk is branched, the branches are branched, the branches and leaves are luxuriant, far away from the root, and the meaning of the scriptures is difficult to understand.
This kind of disturbing theory can be tolerated when the world is divided, but after the unification of the world, especially the Sui Dynasty established county schools, county schools, and imperial schools to support scholars and open Mingjing and Jinshi to obtain talents. In the future, there is no unified standard answer.
Emperor Wen of the Sui Dynasty once ordered Guozi students to take an examination and was ready to select the best for employment, but the result was that "there has been 300 years since Zhengshuo, and the teacher training has given nothing to correct." The examiners have different opinions, and it is impossible to judge the level of the candidates.Now that the imperial examinations are flourishing, many underprivileged scholars have the opportunity to be promoted, but the answers to the Confucian classics have thousands of interpretations, which brings great difficulty to the Confucian classics examination.
As a descendant of Confucius, the original intention of Kong Yingda to compile "Four Books and Five Classics of Justice" stems from this.
Yu Shinan is a master of Confucianism and Taoism, and has no evil deeds. Now that he has sent it to his door, Yang Tong will naturally include it in the system of compiling "Four Books and Five Classics".
Yu Shinan was a little moved, this is not only a matter of fame and fortune, but also very much in line with what he has learned all his life.
"Yu Qing used to be Secretary Lang, and now I also appoint you as Secretary Lang. This can be regarded as a full circle, and I have returned to the original point. In addition, there are many authentic works of ancient calligraphers in the palace. I plan to write these authentic works for a long time. copy, and then print it into a book, so that more calligraphy lovers can learn from it. Yu Qing is a famous contemporary calligrapher, no one is more suitable for this than you, what do you think?"
"My minister, thank you for your grace." Yu Shinan no longer hesitated, bowed deeply to Yang Tong, and accepted the appointment.
Fang Xuanling and Du Ruhui looked at each other and smiled. The two actually had the heart to recommend Yu Shinan. Like Yang Tong, they also liked Yu Shinan's talent in both ancient and modern classics, but before he even opened his mouth, Yang Tong had already wooed him.
This is also the helplessness of the Sui Dynasty. Because the aristocratic family has controlled too much knowledge for too long, the Confucian and Taoist masters who have achieved a little bit are all from the aristocratic family. The Sui Dynasty did not hire such people. Only Kong Yingda and others How many people, when did the great work of "Four Books and Five Classics of Justice"?So now it is possible to pull one is one.In addition to Yu Shinan, Li Baiyao has already been drawn.
That old guy, the son of Li Delin, the internal historian of the Sui Dynasty, is also a powerful figure who is proficient in classics and history. As early as Emperor Wen's period, Li Baiyao used his talents and learning, and was ordered to participate in the revision of "Five Rites", laws and decrees, and wrote "Book of Yin and Yang" , as a memorial table.In troubled times, he was taken under by Du Fuwei, and now he also entered the court as a secretary and joined Kong Yingda's team of compiling "Four Books and Five Classics of Justice".
Zhiyong is a very elegant old monk, but his outfit is different from the monks Yang Tong has seen in the past. He is extremely thin, and the monk robe on his body has been ordered full of patches, but it has been washed clean, so you can't see it. The original color looks a bit like an ascetic monk.
Seeing Yang Tong, Zhiyong saluted and said, "Monk Zhiyong sees the Holy One."
"Master, you don't need to be too polite." Yang Tong joked, "Master is here to be held accountable, right?"
"Of course not!" Zhi Yong shook his head and said with emotion: "When I was studying Buddhism before, I felt that Buddhist disciples were wrong, and found that Buddhism is developing in a weird direction, and many temples even have no Buddha at all. The old man has been thinking about what is wrong, and has been researching with others on how to bring Buddhism back to the right path."
"In the beginning, the old man, like most people, was very indignant at the Holy Majesty's restrictive actions, but when he saw the common people condemning the Buddhist school, he suddenly discovered that what the Buddhist family lost seemed to be back!"
"What did Buddhism lose? The soul! Buddhism was originally a knowledge that guides people to be good, but gradually, the Buddha became a tool used by greedy people to make money; the teachings were originally about the principles of life, and gradually changed. It is a tool used by people with ulterior motives to attract the dead...When the disciples of Buddhism compete with Confucianism and Taoism, they are actually fighting for power and profit, which has violated the original intention of being born, and the soul began to be lost at that time."
"Although the Holy Majesty has set up many systems for Buddhism, when you think about it carefully, these systems are nothing when you meet real monks. This is actually a good thing for Buddhism, and it can bring it back to its essence." In Zhiyong It seems that eminent monks should be detached and free from vulgarity, and the four things are all empty. The rules and regulations set by the court are like nothing to real eminent monks.But he didn't know how few real eminent monks there are in this world?
"Master can think so, I'm very pleased." Yang Tong laughed.
"The old man came to Beijing this time, in fact, he came to see His Majesty."
"Master, please speak clearly."
"I love calligraphy all my life, but I imitate my ancestors' calligraphy and practice for most of my life. Although I have made some achievements, I have fallen into the maze of my ancestors and can no longer escape. Applying the secular theory, it can be said to be a success. Xiao He Xiao He is also defeated."
Yang Tong nodded silently. He remembered that Zhiyong's handwriting had mixed reviews in history, but he was undoubtedly a famous calligrapher of a generation. He inherited the style of his ancestors Wang Xizhi and Wang Xianzhi, and his calligraphy was very exquisite.However, all of this made him unable to stand up forever.
Just because imitation is always imitation, even if Zhiyong's characters are written like Wang Xizhi and Wang Xianzhi, he does not have his own soul and thoughts, and the essence of calligraphy is to imitate and surpass the predecessors, and to gather the strengths of others to achieve himself.For example, Yu Shinan in front of him, his calligraphy was learned from Yu Zhiyong, and he is proficient in the brushwork of Wang Xizhi and Wang Xianzhi, but he is able to form his own line and write his own style.
And what about Zhiyong?However, he lost himself in the long copying. Therefore, when Su Shi commented on Zhiyong's calligraphy, he said, "The backbone is deep and stable, the body is exquisite, and the energy is extremely high. It's wonderful, but it's not a strange thing to follow the rules.Through Zhiyong's words, he was obviously aware of this, but today, it seems that it is no longer possible to change it.
"I heard Wang Youjun's calligraphy Mrs. Cheng Ziwei?"
"Speaking of it, there is still a long history!" Zhiyong thought for a while and said, "Simply speaking, the ancestor's calligraphy was inherited from Cai Yong of the Han Dynasty. He passed it on to Cui Yuan and the female Wenji, and Wenji passed it on to Zhong. Yao, Mrs. Wei liked Zhong Yao's regular script very much. She often practiced it and made great progress. Later generations regarded him as a disciple of the Zhong family and took it as the heir of the Zhong family. Mrs. Wei later passed it on to her ancestor Xizhi, and then the Wang family passed it down from generation to generation. "
"There are a lot of ancient calligraphy and paintings collected in the palace. The authentic works of Cai Yong, Zhong Yao, and Mrs. Wei seem to be in the palace. If you trace the source from generation to generation, it may be helpful to the master. But you also know that these The solitary copy is a treasure of our family, and it is too old, so if it is moved around, it will be easily damaged. If so, it will be a loss to the calligraphy world; if the master is interested, you can go to the secretary to observe and rub it .”
"In that case, the old man will bother the Holy Master!" Zhi Yong was not polite.
Yang Tong said with a smile: "As the so-called calligraphy industry has specialization, only famous calligraphers know how to better manage and maintain the original works of the predecessors; If you take care of them one by one, those authentic works will last longer. Speaking of which, I still want to thank you."
Yang Tong's emphasis on authentic calligraphy made Yu Shinan and Zhiyong respectful, and Zhiyong said: "I heard that the Holy One is also a famous calligrapher of a generation. Would you like to let the old man take a look at it?"
"Haha, you're joking!" Yang Tong smiled and shook his head, "My calligraphy is just a coincidence. How can there be any claim to be self-contained? If the master doesn't dislike it, you can watch it. I really dare not take it."
"Your Majesty is humble. I have read many of your poems and articles. Every poem and article is an immortal masterpiece. What's more rare is that your style is ever-changing. It has created many genres for my poems and essays in the Sui Dynasty," the literati among the emperors , the emperor among literati', the Holy One lives up to his name and deserves it."
At first, the Chinese poetry circles were vigorous and simple works, but later, the beautiful and empty Southern Dynasty palace style poems prevailed in the world, and Yang Guang also liked this kind of flashy and extravagant style of poetry, resulting in beautiful, charming, soulless and boneless poems. His poems dominate the world. His poetic style pays attention to form and technique, and pursues gorgeous rhetoric. However, not only the content and subject matter are narrow, but also full of sculptural spirit.
However, 'Yang Tong's poems and prose' are unique!
'His poems' seldom appear to pile up rhetoric and pursue gorgeous shapes, and often use simple and plain diction to show a magnificent picture, such as 'ask the vast land, who is in charge of ups and downs...' This sentence seems simple and straightforward However, it is majestic and majestic, and the heroic spirit goes straight to Xiaohan.So the literati all over the world say that the person who wrote this poem is "the literati among the emperors, the emperor among the literati" is really not flattering.
Yang Tong knows his own affairs, although he copied it, but he doesn't want to raise this kind of question too much.
Just at this time, a group of high-talking Luoyang Academy students interrupted everyone's conversation. Since everyone was by the river, they could hear it very clearly.This also relieved Yang Tong and let him breathe a sigh of relief. If these real literati talk to him about poetry and calligraphy, he really can't answer them.
(End of this chapter)
On the grass outside Luoyang City, paper kites of different shapes have already flown into the sky. Yang Tong's children and bureaucrats are running happily on the grass with the strings of the kites, while Li Zhi leads hundreds of Xuanjia The army officers and soldiers circled a large grassland.
Wei Fengwu and her sisters gathered together with the lady's daughter. Although they were not alone as a family, there were many people and there were many people, and they didn't have any regrets.
After arranging the family members, Yang Tong went to the important ministers who were silently waiting by the river.
"My humble minister sees His Majesty!"
"My brother sees the emperor!"
By the canal, Yang You, Fang Xuanling, Du Ruhui, Cen Wenwen, Ma Zhou and others saw Yang Tong coming, and they all bowed their hands in salute.
"You don't need to be too polite..." There were too many people, and it was difficult for Yang Tong to help them one by one, so he raised his right hand to signal everyone to stand up, and said with a smile: "Everyone knows my personality very well. It’s not fun to take it with you on an outing. Sit down.”
Hearing that Yang Tong called himself 'I', those who knew Yang Tong well also sat down one after another.
"Criminal Yu Shinan pays homage to the Holy Majesty."
Yu Shinan, styled Bo Shi, is Yu Shiji's younger brother.But the two brothers are very different. Yu Shiji lives extravagantly, deceives his superiors, cheats his superiors, commits crimes, and his wife dresses like a princely family. Although Yu Shinan lives with them, he is poor and frugal and does not change himself. His temperament is famous for his virtues, loyalty, erudition, literary words, and calligraphy.He was appointed secretary Lang by Yang Guang, and later promoted to living room.Co-authored "Changzhou Jade Mirror" with Yu Chuo and Yu Zizhi.
After the change of Jiangdu, the officials of Yu Shinan and Emperor Daye were forced to go north with Yu Wenhuaji, and others accepted Yu Wenhuaji’s official position, but he didn’t. Accepting the other party's official position, when Li Mi went south, he went to Yunmen Temple to study calligraphy with Zhiyong.
Yang Tong saw that he was skinny, his temples were gray, his clothes were thin and old, and he looked very down and out, so he couldn't help feeling a little bit of pity in his heart, and sighed: "There is no need to mention the past, let him pass the past."
In fact, whether it is Yu Wenshu, Su Wei, Pei Ju, or Yu Shiji, these people cannot be generalized as "treacherous ministers".They played different roles in different periods and environments. When Yang Guang was a wise man, they were all good ministers and officials, but he began to be depressed. In order to protect themselves, these people can only do things according to Yang Guang's wishes. In the final analysis, the key to these people becoming "treacherous ministers" lies in Yang Guang.
And this Yu Shinan has never done a bad thing, and he has never been a thief, so what reason does Yang Tong have to embarrass him?
"The imperial court intends to eliminate the school's opinions such as the family law and master theory of the Four Books and Five Classics, and choose one of the many theories and interpretations to end all kinds of disputes since the Western Han Dynasty. Integrating the advantages of the north and the south, but the scale of this book is so large that it cannot be done by one person alone. If this book can be completed, it will be the evolution process of Confucian classics from disputes to unity. Yu Qing is familiar with ancient documents, and I hope you can participate, and Many great Confucians perfected these magnificent projects."
Confucianism has formed many schools since the Han Dynasty. At that time, "Poetry" was divided into three schools: Qi, Lu, and Han; "Book" was divided into Ouyang, Xiaoxiahou; It is divided into big and small Dai; "Yi" is divided into Shi, Meng, Liangqiu, and Jing four schools; "Spring and Autumn" is divided into Gongyang and Lianggu, and Gongyang has Yan and Yan.These differences are called "teaching methods".
Later, because of the different absorption of outstanding students, each "teaching method" was divided into "family law" headed by famous students. This is the same as the division of the two schools of Huashan Sword Qi. Different absorptions naturally lead to different propositions. After 'Family Law', there are various theories.This means that the trunk is branched, the branches are branched, the branches and leaves are luxuriant, far away from the root, and the meaning of the scriptures is difficult to understand.
This kind of disturbing theory can be tolerated when the world is divided, but after the unification of the world, especially the Sui Dynasty established county schools, county schools, and imperial schools to support scholars and open Mingjing and Jinshi to obtain talents. In the future, there is no unified standard answer.
Emperor Wen of the Sui Dynasty once ordered Guozi students to take an examination and was ready to select the best for employment, but the result was that "there has been 300 years since Zhengshuo, and the teacher training has given nothing to correct." The examiners have different opinions, and it is impossible to judge the level of the candidates.Now that the imperial examinations are flourishing, many underprivileged scholars have the opportunity to be promoted, but the answers to the Confucian classics have thousands of interpretations, which brings great difficulty to the Confucian classics examination.
As a descendant of Confucius, the original intention of Kong Yingda to compile "Four Books and Five Classics of Justice" stems from this.
Yu Shinan is a master of Confucianism and Taoism, and has no evil deeds. Now that he has sent it to his door, Yang Tong will naturally include it in the system of compiling "Four Books and Five Classics".
Yu Shinan was a little moved, this is not only a matter of fame and fortune, but also very much in line with what he has learned all his life.
"Yu Qing used to be Secretary Lang, and now I also appoint you as Secretary Lang. This can be regarded as a full circle, and I have returned to the original point. In addition, there are many authentic works of ancient calligraphers in the palace. I plan to write these authentic works for a long time. copy, and then print it into a book, so that more calligraphy lovers can learn from it. Yu Qing is a famous contemporary calligrapher, no one is more suitable for this than you, what do you think?"
"My minister, thank you for your grace." Yu Shinan no longer hesitated, bowed deeply to Yang Tong, and accepted the appointment.
Fang Xuanling and Du Ruhui looked at each other and smiled. The two actually had the heart to recommend Yu Shinan. Like Yang Tong, they also liked Yu Shinan's talent in both ancient and modern classics, but before he even opened his mouth, Yang Tong had already wooed him.
This is also the helplessness of the Sui Dynasty. Because the aristocratic family has controlled too much knowledge for too long, the Confucian and Taoist masters who have achieved a little bit are all from the aristocratic family. The Sui Dynasty did not hire such people. Only Kong Yingda and others How many people, when did the great work of "Four Books and Five Classics of Justice"?So now it is possible to pull one is one.In addition to Yu Shinan, Li Baiyao has already been drawn.
That old guy, the son of Li Delin, the internal historian of the Sui Dynasty, is also a powerful figure who is proficient in classics and history. As early as Emperor Wen's period, Li Baiyao used his talents and learning, and was ordered to participate in the revision of "Five Rites", laws and decrees, and wrote "Book of Yin and Yang" , as a memorial table.In troubled times, he was taken under by Du Fuwei, and now he also entered the court as a secretary and joined Kong Yingda's team of compiling "Four Books and Five Classics of Justice".
Zhiyong is a very elegant old monk, but his outfit is different from the monks Yang Tong has seen in the past. He is extremely thin, and the monk robe on his body has been ordered full of patches, but it has been washed clean, so you can't see it. The original color looks a bit like an ascetic monk.
Seeing Yang Tong, Zhiyong saluted and said, "Monk Zhiyong sees the Holy One."
"Master, you don't need to be too polite." Yang Tong joked, "Master is here to be held accountable, right?"
"Of course not!" Zhi Yong shook his head and said with emotion: "When I was studying Buddhism before, I felt that Buddhist disciples were wrong, and found that Buddhism is developing in a weird direction, and many temples even have no Buddha at all. The old man has been thinking about what is wrong, and has been researching with others on how to bring Buddhism back to the right path."
"In the beginning, the old man, like most people, was very indignant at the Holy Majesty's restrictive actions, but when he saw the common people condemning the Buddhist school, he suddenly discovered that what the Buddhist family lost seemed to be back!"
"What did Buddhism lose? The soul! Buddhism was originally a knowledge that guides people to be good, but gradually, the Buddha became a tool used by greedy people to make money; the teachings were originally about the principles of life, and gradually changed. It is a tool used by people with ulterior motives to attract the dead...When the disciples of Buddhism compete with Confucianism and Taoism, they are actually fighting for power and profit, which has violated the original intention of being born, and the soul began to be lost at that time."
"Although the Holy Majesty has set up many systems for Buddhism, when you think about it carefully, these systems are nothing when you meet real monks. This is actually a good thing for Buddhism, and it can bring it back to its essence." In Zhiyong It seems that eminent monks should be detached and free from vulgarity, and the four things are all empty. The rules and regulations set by the court are like nothing to real eminent monks.But he didn't know how few real eminent monks there are in this world?
"Master can think so, I'm very pleased." Yang Tong laughed.
"The old man came to Beijing this time, in fact, he came to see His Majesty."
"Master, please speak clearly."
"I love calligraphy all my life, but I imitate my ancestors' calligraphy and practice for most of my life. Although I have made some achievements, I have fallen into the maze of my ancestors and can no longer escape. Applying the secular theory, it can be said to be a success. Xiao He Xiao He is also defeated."
Yang Tong nodded silently. He remembered that Zhiyong's handwriting had mixed reviews in history, but he was undoubtedly a famous calligrapher of a generation. He inherited the style of his ancestors Wang Xizhi and Wang Xianzhi, and his calligraphy was very exquisite.However, all of this made him unable to stand up forever.
Just because imitation is always imitation, even if Zhiyong's characters are written like Wang Xizhi and Wang Xianzhi, he does not have his own soul and thoughts, and the essence of calligraphy is to imitate and surpass the predecessors, and to gather the strengths of others to achieve himself.For example, Yu Shinan in front of him, his calligraphy was learned from Yu Zhiyong, and he is proficient in the brushwork of Wang Xizhi and Wang Xianzhi, but he is able to form his own line and write his own style.
And what about Zhiyong?However, he lost himself in the long copying. Therefore, when Su Shi commented on Zhiyong's calligraphy, he said, "The backbone is deep and stable, the body is exquisite, and the energy is extremely high. It's wonderful, but it's not a strange thing to follow the rules.Through Zhiyong's words, he was obviously aware of this, but today, it seems that it is no longer possible to change it.
"I heard Wang Youjun's calligraphy Mrs. Cheng Ziwei?"
"Speaking of it, there is still a long history!" Zhiyong thought for a while and said, "Simply speaking, the ancestor's calligraphy was inherited from Cai Yong of the Han Dynasty. He passed it on to Cui Yuan and the female Wenji, and Wenji passed it on to Zhong. Yao, Mrs. Wei liked Zhong Yao's regular script very much. She often practiced it and made great progress. Later generations regarded him as a disciple of the Zhong family and took it as the heir of the Zhong family. Mrs. Wei later passed it on to her ancestor Xizhi, and then the Wang family passed it down from generation to generation. "
"There are a lot of ancient calligraphy and paintings collected in the palace. The authentic works of Cai Yong, Zhong Yao, and Mrs. Wei seem to be in the palace. If you trace the source from generation to generation, it may be helpful to the master. But you also know that these The solitary copy is a treasure of our family, and it is too old, so if it is moved around, it will be easily damaged. If so, it will be a loss to the calligraphy world; if the master is interested, you can go to the secretary to observe and rub it .”
"In that case, the old man will bother the Holy Master!" Zhi Yong was not polite.
Yang Tong said with a smile: "As the so-called calligraphy industry has specialization, only famous calligraphers know how to better manage and maintain the original works of the predecessors; If you take care of them one by one, those authentic works will last longer. Speaking of which, I still want to thank you."
Yang Tong's emphasis on authentic calligraphy made Yu Shinan and Zhiyong respectful, and Zhiyong said: "I heard that the Holy One is also a famous calligrapher of a generation. Would you like to let the old man take a look at it?"
"Haha, you're joking!" Yang Tong smiled and shook his head, "My calligraphy is just a coincidence. How can there be any claim to be self-contained? If the master doesn't dislike it, you can watch it. I really dare not take it."
"Your Majesty is humble. I have read many of your poems and articles. Every poem and article is an immortal masterpiece. What's more rare is that your style is ever-changing. It has created many genres for my poems and essays in the Sui Dynasty," the literati among the emperors , the emperor among literati', the Holy One lives up to his name and deserves it."
At first, the Chinese poetry circles were vigorous and simple works, but later, the beautiful and empty Southern Dynasty palace style poems prevailed in the world, and Yang Guang also liked this kind of flashy and extravagant style of poetry, resulting in beautiful, charming, soulless and boneless poems. His poems dominate the world. His poetic style pays attention to form and technique, and pursues gorgeous rhetoric. However, not only the content and subject matter are narrow, but also full of sculptural spirit.
However, 'Yang Tong's poems and prose' are unique!
'His poems' seldom appear to pile up rhetoric and pursue gorgeous shapes, and often use simple and plain diction to show a magnificent picture, such as 'ask the vast land, who is in charge of ups and downs...' This sentence seems simple and straightforward However, it is majestic and majestic, and the heroic spirit goes straight to Xiaohan.So the literati all over the world say that the person who wrote this poem is "the literati among the emperors, the emperor among the literati" is really not flattering.
Yang Tong knows his own affairs, although he copied it, but he doesn't want to raise this kind of question too much.
Just at this time, a group of high-talking Luoyang Academy students interrupted everyone's conversation. Since everyone was by the river, they could hear it very clearly.This also relieved Yang Tong and let him breathe a sigh of relief. If these real literati talk to him about poetry and calligraphy, he really can't answer them.
(End of this chapter)
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