Great Warriors of Sui and Tang Dynasties

Chapter 1319 Announcement to Qun Yue
After the kings of many vassal states came down from the mountain, they just got a little understanding of the word Tianzi. Tianzi turned out to be the son of Haotian God, and Haotian God is the biggest god in China, so in fact, the Great Qin Emperor is the God sent by God. The world governs the gods of the world.

"Emperor Qin was able to communicate with the gods, and he was able to issue edicts to enshrine the gods, which is a great supernatural power."

Especially the princes from the Kingdom of Franks. Although the European countries they established as barbarians have been established for a long time, they are not accepted by the church. Therefore, they were once called the people abandoned by God. Later, the king finally took the lead Baptized, but this theocracy is not something that the king can touch, the church and the pope have always been high and dictating.

Look at the Great Qin Emperor, that is the real emperor. He is not only a secular emperor, but also a son of heaven. He not only has all the powers of the world, but also has the agency of God and divine power.

I'm jealous.

Even in a big country like Rome, where the emperor conferred gods after his death, their princes and envoys all admired and admired Luo Cheng very much.

The Roman emperors conferred gods after death, but the Great Qin Emperor was a god during his lifetime.

The emperor can also directly enshrine the gods.

It is said that there are many gods conferred by the emperor.

So far, the emperor has conferred Guan Yu and Confucius as Wen Shen and Wu Shen respectively, and conferred Qin Shubao, Yuchi Jingde and Li Jing who are still alive as front and rear door gods.

Now the Dragon God of the Four Seas has been sealed again.

In addition, the emperor issued an imperial edict to recognize some gods, such as the Bo of the Yellow River, the water god of the Yangtze River, the kitchen god, and the emperor of Dongyue.

In addition, there are She Shen and Ji Shen.

Even if it is a god, it has to be canonized or recognized by the emperor as an righteous god, otherwise it is an evil god of obscenity, and it is not allowed to sacrifice or even build a temple. Once found, it will be severely cracked down and demolished.

Many envoys of foreign kings, especially those from the West, find it difficult for them to understand this situation.

Theocratic power and royal power can actually be combined into one, which is simply impossible for them.

The mighty team of conferring gods descended the mountain, and a large group of craftsmen began to carve inscriptions on the stone wall of Mount Tai. This is Ji Taishan inscription of Fengchan Taishan.

"Wei Tian begets people, establishes a king with reason, Wei Jun accepts orders, and is enshrined as the son of heaven. Generations go and do not stay, people come and go, those who are virtuous and cold are destroyed, and Dao rises in the high stage."

"The government of the Sui Dynasty was revolutionized, and there were ten thousand nations. The sky was full of Zhang Yu, the land was unsealed, the martial arts were known as cut off, Wen Biao Shiyong, virtue gave Zhou Pu, the vastness of the nine barbarians, flattened a drum."

"Etiquette prepares for Zen, Gongqi Shunyu, Yanyan Daizong, protect me God Lord."

"The old country is restored, and the world is returned to benevolence. Respect yourself to the south, and the ambiguity will turn into Chun. The gift of success will be left to future generations.

"The bandit's merits are high, and the bandit's virtue is prosperous. If you are a sacrificial ceremony, you will inherit eternal life. Your sincerity will move the heavens. You will bless my surname. The way is to observe politics, and your name is not what you want. Keep your heart and rocks in mind, and broadcast to the mountains!"

This Ji Taishan inscription was made by the emperor himself, and he also wrote it in his own handwriting, and it was inscribed on the cliff stone of Mount Tai by a famous craftsman as a commemoration.Originally, Luo Cheng really wanted to say one more sentence at the end. Luo Cheng came here for a visit in the seventh year of the Great Qin Kaiyuan, and finally held back.

Fajia entered Taishan City, and the ministers finally breathed a sigh of relief. This time, the conferring of Zen on Mount Tai was finally a success, and there was no such thing as Qin Shihuang conferring Zen to disaster, and Han Wudi conferring Zen on the catalog, and everything went smoothly. Shun Dangdang, although there was also the matter of splitting the curtain and breaking the pillars, but the emperor said that the dragon king was coming to welcome him, and he deftly resolved it, and even took advantage of the situation to come to a wave of Mount Tai to enshrine the gods.

It can be said to be so clever, and it has attracted the awe of all the feudal clans.

Even Luo Cheng felt relieved when he returned to the palace, took off his balance crown, and changed into his dragon robe.

This is simply a more solemn ceremony than the ceremony of enthronement.

Today's ceremony, not only the kings, princes, and envoys of the various vassal states came to watch the ceremony, the court also specially recruited the second queen, that is, the royal descendants of the first three dynasties. The last emperor of the dynasty, surrendered the Zen of the World to Luo Cheng.

But before the Sui Dynasty, which dynasty was orthodox?

After the Han Dynasty came the Jin Dynasty.

Although there were five Hu and sixteen kingdoms after the Western Jin Dynasty, there is no doubt that although the orthodox Western Jin Dynasty died at that time, the Sima clan moved south to establish the Eastern Jin Dynasty, and the orthodox Central Plains dynasty was naturally in the Eastern Jin Dynasty.

But later Liu Yu usurped the Eastern Jin court and established Liu Song.

At this time, there was Liu Song in the south and the Northern Wei in the north.

Although there were also Later Zhao and Former Qin in the north who unified the north, they had not yet entered the era of the Northern and Southern Dynasties, the Eastern Jin Dynasty was still there, and so was the orthodoxy.

The Eastern Jin Dynasty fell and Liu Song was established. At this time, the North was under the Northern Wei Dynasty, and the Southern and Northern Dynasties officially entered the era.

Ordinarily, the Eastern Jin Dynasty was replaced by Liu Song, and the orthodoxy should have been inherited by Liu Song, but there is a problem, that is, the Sui Dynasty, which later unified the world, came from the Zen position of the Northern Zhou Dynasty, and he inherited the Northern Wei Dynasty, Western Wei Dynasty, and Northern Zhou Dynasty. This vein.

And Qin accepted the Sui Zen position.

Therefore, there have been many debates before. Some people think that the orthodoxy of the Jin Dynasty is naturally not controversial, but after the Jin Dynasty, the Northern Wei Dynasty, which occupied the northern Central Plains, should be orthodox.

Of course, some people think that orthodoxy should be on the side of the Southern Dynasty.

But if it is calculated in this way, the orthodoxy of Daqin is not easy to deal with. After all, Daqin inherited Sui, and Sui inherited Zhou.

Before Qin, Wei, Zhou, Qi and Sui, in order to prove their orthodoxy, strongly praised the Northern Dynasty as orthodox. Even the Tang Dynasty in history also promoted the Northern Dynasty as orthodox, because he also came from the same line of the Northern Dynasty.

Later, when the official history books were compiled, in order to resolve this dispute, the Southern and Northern Dynasties were regarded as orthodoxy.

At that time, before the reform of Sinicization in the Northern Wei Dynasty, regardless of the north and the south, it was generally recognized that the south was orthodox. The official system of government, door watch, and field system were all inherited in the Southern Dynasties.

However, after the reforms of Empress Dowager Feng and Emperor Xiaowen of the Northern Wei Dynasty, they reversed the image of the barbarians. They actively Sinicized, making the northern literati think that if the barbarians enter China, it will be Xia. The appellation of the Northern and Southern Dynasties marks the mutual recognition of the two sides.

Hence the double orthodoxy.

It was only later that the north was strong and the south was weak, that the northern dynasty gradually became orthodox.

The orthodox dispute between the North and the South did not reach a result until they went to Mount Tai. After all, many officials and aristocrats in the court were from the north. From the Eastern Jin Dynasty to the south, and later the Sui Dynasty ruled the world, there was too long a gap between them. It is an era when the north and the south are hostile to each other, but if it is admitted that the south is the orthodox, then the history is too long, and the ancestors of these northerners will inevitably have the reputation of being thieves and thieves.

Therefore, this controversy cannot be compromised in the slightest.

In the end, it was the emperor Luo Cheng who made the decision, and it was counted according to the dual orthodoxy of the Northern and Southern Dynasties. Anyway, the court also adopted this mainstream view before, and began to compile Southern History and Northern History.

(End of this chapter)