Three Kingdoms: Ancestors of the Han Dynasty

Chapter 549
"Han Ji Guangwen Emperor Ji": "In the 14th year of Jianxing, in October. Zhongzu patrolled Hexi in the north, and the Hus belonged to them, so they met in the north... Zhongzu also ruled the world, ruled by customs, and divided the officials into north and south , to govern China with the state system, and treat the Hu people with the Hu system. The Hu system is called the North, so Nei Zeng Shangshu Beitai, to govern the official account and the government of the country..."

When the weather was fine, a black imperial tent was set up outside the Han army camp, facing south and facing both sides, for the emperor of the Han Dynasty to sit.A long fuchsia tent is added outside, and inside the long tent there are several furniture, no kneeling couch, and a top chair is placed to treat people.

The table in the tent is full of utensils such as gold and silver wares, wine glasses, lacquer wares, and rich food. Shu brocade is hung as a curtain, and furs of tigers, wolves, bears and other ferocious animals are used as decorations.

With the sound of the horn, the leaders and adults of Hexi Xianbei and Xiongnu tribes gathered one after another.Pass through the corridor formed by the soldiers of the Han army, and come to the imperial tent.

I saw the emperor of Han Dynasty wearing Xianbei-style military uniform, sitting in a high position, with a serious face, looking at Tuoba, Qifu, Chegai, Juqu and other Xianbei and Huns.

"I pay homage to Your Majesty, and may your Majesty live happily ever after, and live happily ever after." Everyone spoke twisted Chinese and bowed down on their knees.

Liu Chan supported him out of emptiness, and said in Xianbei language: "Excuse me~"

The kneeling barbarians were shocked when they heard this. They didn't expect the emperor of Han to condescend to learn Xianbei language to communicate with themselves, and the pronunciation of the words was very accurate.

"Xie Khan/Shan Yu~" Hu people used different names to refer to Liu Chan.

The barbarian Xianbei who rose on the plateau conquered the Huns and brought their unique language into the Huns.In Chinese, it means His Majesty and Son of Heaven. The Xiongnu people said: Shanyu; the Xianbei people said: Khan.

However, the highly civilized Huns also affected the Xianbei people. The Xianbei language gradually merged with the Hun language, and the Xianbei languages ​​​​in different regions are also different. The Hexi Xianbei is biased towards the ancient Turkic language.

For example: Under the influence of the Huns, the title of "Khan" in Xianbei and other tribes was only used as a prince or a small tribal chieftain, and it was used exclusively by the king of the state, and it was not comparable to the emperor of an autocratic domain.

After the founding of the state, Murongxin of the former Yan called himself 'Xianbei Da Shanyu', which he called himself because he boasted that he had conquered all the tribes of Xianbei.

However, for the Xianbei leaders of small and medium-sized tribes, there is naturally no difference between the concepts of Shanyu and Khan in their cognition, and it is necessary for the big man to intervene to help them form a written Hu system to manage them.

After the Hu people had finished praising the emperor's etiquette, they all entered their seats.

Qi Fu Youlin stood up and went out, presented the confession with both hands, and said in Xianbei language: "I want to report to Shan Yu, the sinner Qi Fu Youlin was able to move to Hexi because of the grace of the Han Dynasty, but he did not abide by the Han law. Violating wheat fields and pastures is a crime of disturbing living beings and real ministers. I hope Shanyu will make a judgment to compensate for the loss of wheat fields."

Yuan Tuo went north to appease the tribes of Xianbei and moved south to Hexi, and the Qifu tribe was one of the tribes who wanted to escape the war and moved south.The herdsmen in the tribe and the aboriginal wheatfield tribe had conflicts over the ranch, and the two tribes called their friends to fight.

The attendant sent the confession of Qi Fu Youlin to the leaders of the ministries present, in order to obtain the understanding of the leader of the wheat field, Mai Tianqian, and the tolerance of the leaders of the ministries.

The confession written by Qi Fuyoulin was written by a Han official a few days ago, under the persuasion of the Han cavalry and Yuan Tuo, and asked him to present it today.In order to compensate the begging tribe and to win over the largest Xianbei tribe going south, Liu Chan took the daughter of begging Fu Youlin as his wife for Liu Sui.

Maitian Millennium's understanding was also communicated before, and it was shown during the alliance, but it was just to show that the big man has the strength to make them surrender.

Mai Tianqian presented the book of reconciliation and said respectfully: "Shan Yu is above, swords have no eyes, and my tribes have no masters. Luckily, Shanyu regulates, punishes his livestock, and compensates his slaves. My Maitian Ministry will forgive the Begging Ministry. Today My wheat field has been in front of Changshengtian and Shanyu for thousands of years, and this grievance has been settled, and the past will not be remembered."

Liu Chan glanced around the crowd, and said: "The two tribes of Qifu and Wheatfield made peace. I thought that today is the day when all the tribes in Hexi belong to the Han Dynasty and the names of the monarchs and ministers are determined. Therefore, before the alliance, what the shepherds of the tribes committed General amnesty, no pursuit, future offenders will be dealt with in accordance with the Hu Law."

"Thank you Shanyu." Everyone shouted.

Representative Yuan Tuoling presented Shanyu with a large white flag and a golden machete, and said: "Xianbei is the Yellow Emperor Xuanyuan's family, after Zi Changyi. The youngest son of Changyi was entrusted to the Northern Kingdom, and there is the Great Xianbei Mountain. The ancestors of the Xiongnu were the descendants of the Xiahou clan, and Chunwei established the Xiongnu as their king. Therefore, Xianbei and the Xiongnu are both descendants of Yan and Huang, and they are of the same lineage as the Han people in the Central Plains."

"Today, His Majesty the Great Han does not regard us as despicable. He thinks that we have no master, and it is difficult to integrate into the Central Plains. He surrendered himself and became a "single" in himself. Merging me is like chasing the west of Hexi, enfeoffing the country and setting up the road as a system. We are very grateful to the barbarians. Then Xu Shanyu drove, and now I present a big banner, saber, and Shanyu seal to the Holy One to order us."

As far as the etiquette and law of the Han Dynasty are concerned, the Shanyu in the middle and late period is nothing more than the attached King Hu, who is at the same level as the domestic princes and kings. Now Liu Chan is indeed surrendering his status as "Your Majesty" leading the "Shanyu".But if it was in the early days, Shan Yu had the same status as the emperor of Han, Mao Dun Shan Yu would dare to insult Empress Lu, but the big man could only endure the humiliation.

No matter what, now that the matter has been settled, Liu Chan decided to integrate all the Hus in Hexi into one, with the title of Shan Yu, and he will use the Hus to rule the Hus.No matter how the etiquette is, it doesn't matter to Liu Chan, who is mainly utilitarian. It is enough to increase the national power of the great man, end the matter of the northern border of the great man, and drive the Hu people to fight for themselves.

After Yuan Tuo finished speaking, the left and right set up Shanyu's big banner behind Liu Chan, standing side by side with the Han emperor's big banner, one white and one red complement each other.Han Xuanhong is the most precious, and Hu Yibai is the most respected.

Liu Chan took off the scimitar and put it on his waist, holding up the Shanyu made of white jade with both hands, with the collar as the Shanyu.

All the Hu people seemed to have their eyes shining brightly, awakening the memory in their blood. They all knelt down and bowed three times and kowtowed nine times.

Those who support the plow are the sky; those who are lonely are the sons;Therefore, the king of the Huns, named "Son of Heaven", agrees with the Son of Heaven.

Liu Chan nodded slightly, and said in a deep voice: "All the ministries have bathed in the grace of God and belonged to my rule. Today, both the Xianbei and the Xiongnu are called "Hu" (Note ①). Qing and I are happy and happy, and share each other. It should be enshrined as a noble and bestowed on the city, and it will not be replaced by hereditary, with iron as a contract, written in alchemy, and live and die with the great man."

Everyone promoted Liu Chan as Shan Yu and listened to his orders, so Liu Chan also had to give rewards to everyone as a reward.From this point of view, it is just Liu Chan relying on the powerful force of the Han, and the Hu people in Hexi are close to the Han and have been influenced by the Han for a long time.At the same time, the Hu people peeked at the prosperity and wealth of the Central Plains, and were able to inherit heredity without being affected by the benefits brought about by the exploitation of other tribes.

As the near ministers gave the Xianbei people the Marquis Shiyi according to the number of tribes, each leader in the tent stipulated to receive the booklet and seal letter.

Then in Hexi, two vassal states of Beidi and Zhangye were divided, and Juqu Mujian, a Hun, was appointed as Marquis of Zhangye, and Qifu Youlin as Marquis of Beidi respectively.The two countries govern thirty roads, that is, thirty "thousand riders". The number of each road is variable, ranging from hundreds to thousands, and few in thousands.With more than [-] tents, there are more than [-] people in the population, and thousands of cavalry and soldiers can be dispatched.

However, more than [-] people are not the total population of the Hu people in Hexi, and there are still many unaffiliated people who need to be conquered by the big man and brought under the jurisdiction of the country and the road.

Tiao Yuantuo entered the Central Shangshutai and served as the honorary title of Beitai Shangshu Pushe. Zhang Jiu, a Liangzhou scholar who was familiar with Hu affairs, was assigned as Beitai Zuocheng to help him appease the civil affairs.Beitai belonged to Shangshutai and obeyed the order of Shangshuling Jiang Wan.

As for the captaincy of Zhangye, Li Gui served as the commander-in-chief, who surrendered the territory and did not return to Dao Huyi; the commander-in-chief of Beidi was appointed by Zhang Ni, who restored the county and conquered the Huyi who refused to submit to the county.

"Han Ji Beiguan Zhi": "In the 14th year of Jianxing, Shangshu Beitai was set up, and Shangshu servant shot one person, six hundred stones. He was in charge of civil affairs, and he was appointed by Han Qihu people. All the education, attachment, etiquette, and civil punishment If there is a problem, discuss its system and establish its degree.”
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① "Han Shu Xiongnu Biography" Shan Yu sent an envoy left Han Shu a said: "There is a big Han in the south, and a strong Hu in the north. Hu people are the proud sons of heaven, so don't bother yourself with small rituals."

(End of this chapter)