Liao Zhai Zi is silent

Chapter 238
"Three emperors and five emperors of morality, fame and fame after Xia, Shang and Zhou. Heroes and five uncles fought in the spring and autumn, and the rise and fall of Qin and Han. There are a few lines of names and surnames in the Qing history, and countless barren hills in Beimang. The predecessors' fields are harvested by the descendants. It is said that dragons compete with tigers."

Lin Zhuming followed Yandan to find a small Taoist temple on the outskirts of Beiping. In this small Taoist temple, a goddess is enshrined.

The Taoists in the Empress Temple are also very poor, and they didn’t give orders to others. Fortunately, Lin Zhuming is not a poor man, so he subsidized the Taoist temple with some money. The Taoist priests, one big and one small, were worried that they could not repair the Empress Temple, so they agreed. .

It's just that Beiping is not small, and it will take time for Lin Zhuoming to inquire about Hanba's whereabouts and the details of the thousand old man's banquet.

So I continued to stay in the teahouse and listen to the cross talk when I had nothing to do, and there was the opening poem just now.

It is about the words of King Qin of the Tang Dynasty.

But Yan Dan did not go with Lin Zhuming, he went to Xishan, Fangshan and Yuquanshan.

It is said that he wants to mine coal, find a stove, and forge his own flying sword.

Waiting for the Feijian to be refined, he will come back and gather with Lin Zhuoming.

"A new trap has been opened! A new pit has been opened! You haven't finished the scene of the dominatrix fighting the Eight King Kong last time!"

"Hey, it's not that the dominatrix fights the Eight Great King Kongs. It's not that I don't want to talk about it. It's because I don't have anything to say about it. If I want to blame, I can only blame it. The novelist who wrote the script is broken, and the ending is unfinished..."

"His grandma's!" The audience below were so angry that they almost turned the stage off: "Then tell me about the Emperor's trip to the south of the Yangtze River. The last time you talked about Xia Yuhe by the Daming Lake, the part where the boat was upside down..."

"That author is also unfinished."

"Damn it, dead eunuch!" The audience below heard their teeth itch.

Lin Zhuming saw that the storyteller mobilized people's emotions in twos and threes, joy, anger, sorrow, joy and fear. Among them, there was an inexplicable existence in the teahouse, absorbing these emotions, it seemed to be a god, and it seemed to be a strange story.

The essence seems to be quite high, like Montenegro, they are all natural gods.

Is it the god of cross talk?Lin Zhuming thought nonsensically.

However, in the capital of Beijing, Lin Zhuming felt that his mana cultivation had been suppressed, and a black dragon hovered in the sky.

This dragon is very sick, one big head, very old, several small heads, although young, but also very weak, it seems that the energy has been absorbed by the old dragon.

And the body of the dragon was like a wild boar, fat, fat, wide and very bloated, many ticks and flies hovered on it, sucking the blood of the old dragon.

As a Taoist with good feng shui, Lin Zhuming has acquired the inheritance of the funeral scriptures. Naturally, he has been looking for the feng shui array in Beiping these days.

Beiping is a typical terrain of "two dragons holding pearls".

Shuanglong is the Yanshan Mountains and the Taihang Mountains.

The two mountains are flattering, and they look like a dragon chair, with excellent geomantic omen and the pattern of an imperial capital.

The layout of the entire Beiping City is a completely relocated Forbidden City in Nanjing.

That is to say, the imperial palace corresponds to Ziweiyuan, then Suzaku Xuanwu Qinglong Baihu, four elephants and 28 constellations guard.

Sixiang gave birth to gossip again, many of which continued the layout of the previous dynasty.

Such as the Temple of Heaven, the Temple of Earth, the Temple of the Sun, and the Temple of the Moon.It is laid out according to the directions of innate gossip, Zhiqiannan, Kunbei, Lidong, and Qinxi.

The Temple of Heaven is a place for offering sacrifices to heaven. It is located at the southern end of BJ City, which embodies the idea that the south is the sky, the stem, and the sun.

The altar of earth is a place for worship, and its location is in the north, which embodies the idea that the north is the earth, the Kun, and the yang.

The sun altar is in the east and the moon altar is in the west. The sun is yang and fire, the moon is yang and water.

It is the embodiment that water and fire line up in the east and west and meet the four corners.

The same is true for the four city gates, as well.

The south gate is Chengtianmen (Tian'anmen), and the north gate is Di'anmen (also known as Houzaimen). It was planned first by Eight Diagrams, that is, Gannanbeikun.

In addition, rivers were excavated in the city, according to the innate gossip, so that the mountains and rivers are ventilated, the inside and outside are integrated, the shape and spirit are gathered, and the layout of the earth and the sky is connected.

Moreover, a "Hundreds of Gods Chaozong Bureau" was arranged in the whole of Beiping.

Because Lin Zhuming has been walking in Beiping for the past few days to collect wind, looking for flaws, and found a lot of temples, which are not so dense elsewhere.

There are Huode Xingjun Temple, Shuide Xingjun Temple, Doumu Palace, Dragon King Temple, Chenghuang Temple, Yanluo Temple, Plague Temple...

There are also Buddhist temples, several Taoist temples, and the evening drums and morning bells can all be heard.

Each temple suppresses each hutong and alley, forming a strict Fengshui pattern.

These gods are all facing the Forbidden City, obviously to consolidate the emperor's power, and even to be not only the king of people, but also the "king of gods".

It shows the imperial pattern of "Ziwei".

The so-called emperor travels, and the larks guard him.

These gods seem to form a strict legal net in Beiping City to suppress everything. Lin Zhuoming feels that the operation of mana is jerky because they are here.

But there are only two exceptions. Not only did Lin Zhuming not feel restrained, and was suppressed by the majesty of the emperor, but he was at ease, that is, the Temple of Sun and the Temple of Moon.

Because of Lin Zhuming's own practice, there, he can better communicate with the sun and the moon, and attract more sun and moon essence.

The Great Ming Mirror itself also seems to have some vague connections with the Sun Altar and the Moon Altar, calling.

It seems that this treasure was originally enshrined here.

After Da Ming Bao Jing helped the town kill the Raksha ghost king, it gave Lin Zhuming a lot of wool.

The three relics can transform into Yasha, Shura, King Ming, and the three outer appearance protectors.

However, the golden body was burned by the real fire of the sun, so his strength was greatly reduced. Lin Zhuming planned to refine him into a "Yellow Turban Warrior" after a while.

It is a throne of the Buddhist Hungry Ghost Path. All the thousands of hungry ghosts stored in it have been burnt clean and can only be used as a decoration. Lin Zhuoming plans to transform it into a training platform for storing soldiers and horses.

There is also a ghost king seal, which is the authority of the Raksha ghost king, and there is a passage to the Raksha ghost country, which can open the door of the Raksha ghost country.

The Raksha Ghost Kingdom of the Raksha Ghost King is on Huangquan Road, which is the junction of the yang world and the underworld.

The Rakshasa ghost king set up checkpoints there, accepting head fees, and those who want to enter the underworld have to pay to cross the road. At the same time, they also provide "services for seizing homes and returning to the sun", which is a huge profit.

If Lin Zhuming controls the Raksha Ghost Country, he can basically learn from Zhang Jiao's Taipingdao Yellow Turban Uprising.

The blue sky is dead, and the yellow sky should stand.

Years old in Jiazi, the world is prosperous.

After the believer dies, his soul can be taken into this Rakshasa ghost country.

Because most of the establishments of Lijiao people promise believers to obtain bliss and liberation after death. Lin Zhuoming has this backstory, and he is not lying to believers, so he is not afraid of the impact of resentment from believers, knocking down and tearing down his own morality.

But Lin Zhuming didn't think about this way.

(End of this chapter)