Liao Zhai Zi is silent

Chapter 264 Emperor Yitu

Wu Xiaoxiao couldn't think of any weird things at home, so Lin Zhuoming asked her what happened when she went to the mountain to collect medicine, but unfortunately she couldn't explain clearly.

Just remembering carefully, or seven or eight, but suspicious.

Lin Zhuming finally said: "The house has its own family gods, door gods, and the kitchen god. In sleep, there are also bedside gods to protect them. Those who can enter other people's homes and sneak into dreams are either demons or were brought home. Evil spirits, and some evil spirits are often able to hide for more than ten years."

"If you think about it carefully, maybe your father's illness is also related to this?"

For Lin Zhuming's divination, he didn't need to use copper coins for divination, and he could figure out some clues by just pinching his fingers.

Wu Xiaoxiao doubted herself, but never doubted her father. At this moment, she thought about it, before her father fell ill, although he was strong, he was very tolerant towards him.

The daughters of ordinary families hide in the deep boudoir, teach some books on women's commandments, do needlework, and weave cloth and make clothes with their mothers.

But in Wu Xiaoxiao's family, she was raised like a boy since she was a child, and she even learned the super-poor skills of passing on from male to female.

But after getting sick, although I take care of it with all my heart, and even go up the mountain to collect some medicinal materials, it really shouldn't be like this.

"A man is the pillar of the family and the embodiment of family luck." What Lin Zhuoming said was not a feudal superstition. If there is no man in the family, it is easy to be bullied.

Not only relatives and neighbors, but also some evil spirits hiding in the dark, stealing people's luck for their own practice.

In particular, the Wu family has such a large tea-making workshop, and the family property is fairly strong, but there is no male inheritance, so it is more likely to attract the attention of such caring people or ghosts.

"Then what should I do?" Wu Xiaoxiao seemed to be so clever that he was fooled by a magic stick, and he was at a loss.

Lin Zhuming said this: "I don't want to force my way into your house, or I will annoy your father, and instead make you feel guilty, and I feel ashamed of being unfilial, even though you have done a good enough job."

"No, no, my father is still very talkative, but he doesn't let me talk to strange men..." Wu Xiaoxiao is a filial daughter.

Lin Zhuming took out a piece of yellow paper, cut it into a small figure, and handed it to her: "Put it under the pillow before going to sleep, and when those spirits come again, it will protect you."

Wu Xiaoxiao was dubious, and put the paper figurine away: "I still have to go up the mountain to collect herbs, so I don't want to stay here for a long time."

Lin Zhuming also smiled: "Melon Tian Lixia, you and I are different, and it's not easy to live together in this ruined temple, but there are many tigers, leopards and wolves in the mountains, so I will give you a seal."

Take out the Liujia seal and print it on his forehead: "That's all right."

Wu Xiaoxiao hummed and left the small temple, while Lin Zhuming watched her leaving and shook his head.

This trip to the capital was not in vain.

At any rate, the Daming Mirror once again showed Lin Zhuming a supernatural power.

Just walking all the way, Lin Zhuoming didn't check it carefully. At this time, the ashram was cleared out, and the environment was quite secluded, and it was cleaned up again, so it was easy to sit down and study.

This is the first time Lin Zhuming practiced well after he destroyed the Feng Shui of the capital, bombed the Firearms Camp, and assassinated Emperor Qian Yong.

Look at the nose with the eyes, the mouth with the nose, and the heart with the mouth. When the mind is calm, it becomes samadhi, and samadhi gives birth to wisdom.

The bright moon is like a mirror, watch me in the mirror.

This paragraph is a bit like Confucianism's understanding of the mind, or the meaning of Buddhist flowers blooming to see me.

In the Great Ming Mirror, a very dignified Taoist appeared. Behind him stood an emperor. Looking at his clothes, he was probably an emperor of Zhao Song.

I saw that the dignified Taoist and the emperor jointly worshiped the heaven and the earth, and even began to grant the immortals and gods of the three realms.

But the humane old dragon died.

"Officials, the Heavenly Court of Heaven is established, and the position of Heavenly Emperor is reserved for the official..."

Looking at this scene, Lin Zhuming was shocked by the grand scale.

"This is Lin Lingsu?"

What is this telling me?Is it the magic of God?

Lin Zhuming observed it, and finally found that it showed a picture.

The immortal genealogy map, that is, the immortal genealogy used to establish the divine court, is the same as the civil and military officials in the imperial court.

Back then, there was also a "True Spirit Industry Position", but it was not considered rigorous.

But this Shenxiao faction established its own pedigree and opened a new heaven, which can be regarded as its own creation.

He even left the position of the supreme god to the emperor who supported him.

Isn't this appropriate for the Song Dynasty version of the Gods List?

Lin Zhuming looked at this picture, and saw that "Di Yi Tu" was written on it.

Mix hundreds of gods to become emperor one.

Yuanshen is the East Prince of the Purple Mansion, and the Queen Mother of the West of Kunlun Yaochi.

Male immortals worship it, female immortals worship it.

This picture of the emperor is an album of pictures that use one's own primordial spirit to command the whole body and spirit.

The primordial spirit is the emperor of heaven, with internal organs, limbs, and bones, which are the divisions of the three realms of heaven, earth, and man. The three souls are respectively the god emperor of the heaven realm, the king of the human realm, and the demon king of the nether world.

The 24 gods of the Sanyuan Bajing are the gods of each department, commanding 360 five righteous gods, corresponding to the number of Zhou, that is, the Zhou of the Great Zhou.

In the end, he mixed all the gods, turned into "Pangu", and rebelled against the innate...

This method...

Lin Lingsu actually lied to the emperor of the Song Dynasty, wanting to be the Emperor of Heaven himself.

And the method of mixing Emperor Yi is obviously very compatible with Lin Zhuming's method, very harmonious.

Lin Zhuming's sun and moon mentality, flying to the moon and running to the sun, can be cultivated to become Emperor Yi.

In other words, yin and yang are reversed and turned into the innate Hunyuan Qi, which is also the emperor's one.

Lin Zhuo practiced lightly and secretly, enlightening the several dharma scriptures enshrined in his own acupoints, conceiving the spirit, enshrining the god of the body, the primordial spirit sitting in the purple mansion, wearing blue and black clothes, and wearing a twelve-pronged sky Crowns, clothes with sun, moon and stars, mountains and rivers, five-colored grains, flowers, birds, fish and insects...

And the gods of the heart orifice, the god of the lung orifice, the god of the tongue, the god of the throat, and the god of the body, which have been cultivated, worshiped one after another, and began to integrate and coordinate their own power. It is no longer that you are the secret of the Taiping Dao. general outline...

It is Yin Yang and five elements, each in its order.

And Lin Zhuming's sixth spiritual orifice also took the opportunity to enlighten it.

It is the brain god, the original god of the Zifu Yuanshen, and the god of wisdom. As soon as Emperor Lin Zhuoming Xiuxiu, he was born in accordance with the law, but he borrowed the "Ziwei fate chart" in Lin Zhuming's mind. "Manifest.

In other words, this primordial spirit is slightly similar to Emperor Ziwei.

Huang Ting Jing said: It is placed between the curtains of the purple house, and it sits outside in three or five shades.

Three represents the three palaces, or three yuan, and five represents the god of the five internal organs, sometimes also called the five virtues. The sum of three and five is eight.

Therefore, it is called the three elements and eight sceneries. At this time, one of the three elements has been determined, and Lin Zhuming has already completed the cultivation.

(End of this chapter)