Liao Zhai Zi is silent

Chapter 92

Wrong way?

What kind of illegality?

Could it be brother him?Zhao Zhongxin looked Lin Zhuming up and down: It's normal for senior brother to have such a good figure and earn money like this...

How did Lin Zhuming know his little thoughts, so he took out the scriptures and carefully studied the art of praying for rain.

The method of praying for rain is also included in the book that my family traveled together, and the method of praying for rain is also recorded in the book given by Zhao Chengwen.

The first method is to coerce public opinion to pray for rain. Since the Han Dynasty, there have been many stone inscriptions of praying for rain, which record the process of local officials praying for rain.

This kind is a sacrificial ceremony derived from the "Zhou Li" after Confucianism mastered the right of "national sacrifice".

Yu Ji is a classic way of praying for rain. "Zhou Li·Chun Guan" states: Siwu is in charge of the government of the group of witches.

This way of praying for rain also does not go through the system of Daoist scriptures, which directly communicates with the Haotian vitality, that is, the weather gods, and direct communication between humans and gods.

Waiting for the Han Dynasty, Dong Zongshi standardized it, removed Wu Cunli, and replaced it with the words of Tianxin induction of yin and yang and five elements.

Among them, natural disasters are caused by the emperor's failure of virtue, so as to standardize the way of praying for rain.

Generally, the emperor would issue an imperial edict to pray for rain.

This is the induction of the heart of heaven, and it does not go through the "god" at all, but directly communicates with the "way of heaven" to pray for rain.

Waiting for the rise of Taoism, there will be another system dedicated to praying for rain, and the most famous one should be the five thunders.

Like the one written in Lin Zhuming's book, it is necessary to "rectify one post".A serious way to open the altar.

And the spells in the book given by Zhao Chengwen are much more strange.

The first is the "Hanbai Pile", which digs out the corpses buried in the last three months. Among them, the uncorrupted ones are zombie Hanbai. They are taken under the riverside bridge and piled with them, so that there will be wind and rain.

The second is to invite the dragon god statue from the nearby Dragon King Temple to ask for rain first, but if it fails to come, it will be exposed to the scorching sun.

If there is no rain for three days, it will be burned with raging fire.

Burn it and there will be rain.

Another one is "Yuebo praying for rain". Under the sun, go to a Liujia pregnant woman, take a man with four pillars of pure yang, step on the pregnant woman's belly with his left foot, point to the sky with his right hand, and curse Yuebo.

If a pregnant woman miscarries, it will rain soon.

There is also a kind of red dragonfly caught and burned to death, and it will rain the next day.

Lin Zhuming looked at seven or eight kinds of spells, but he always felt that none of them were reliable.

There is even a kind of magic that says that this is because of the imbalance of yin and yang between the heaven and the earth. It is necessary to have a man's roots, and then offer sacrifices to God to "close the yang", and then the yin energy will rise, and the rain will naturally succeed.

Good guy, good guy.

It's not about persecuting women, it's about persecuting men...

It's not a superior formula.

Just looking at these methods of praying for rain, some interesting spells came into view.

For example, the "fog technique", which can call a thick fog, needs to be done with frogs.

What else is "harmony", "the law of having children", "the law of treating flowers and willow diseases", "the curse of dead trees", "the curse of giving birth without assholes"...

Variety.

Among them are folk spells and legal spells, some of which are entrusted to Maoshan, Qingwei and other sects.

Anyway, Lin Zhuming didn't see how many Jingming Dao spells.

I just feel a little sad.

How did Lin Zhuming know that the method of his own cultivation is the true teaching among the true teachings.

"Preface to the Purification of the Taishang Lingbao" records: "The Purification of the Law is the hidden book of Yujing, the Xuandu capital of the Shangqing Dynasty. In the past, the true emperor of the sun, the king of filial piety, famous for his filial piety, illuminated the lower land, and became the supreme way... …”

It is recorded in "Lan Gong Shangsheng Biography" that "beginning Qi is the Dao, and in Dou Zhong is the Immortal King of Filial Piety; Yuan Qi is the Supreme Dao, and in the middle of the moon is the Ming King of Filial Piety; Xuan Qi is filial piety, and in Dou Zhong is the King of Filial Piety."

The translation is that the Taiyin Xingjun was conferred by the Taiyin Xingjun, and the Nine Emperor Xingjun was conferred by the Taiyin Xingjun, and the Nine Emperor Xingjun was passed on to Lan Gong, and Lan Gongfu and Chen Mu passed on to Xu Zhenjun.

The True Lord of the Sun and the True Lord of Taiyin shown in Lin Zhuming's Dharma Book, Jielin Flying to the Moon, and Yuyi Flying to the Sun, are naturally the true teachings of Jingming's teachings.

Afterwards, the Ziwei horoscope was transformed, and the stars were enlightened, which was also very closely related to the "Nine Emperor Star Lord".

In this way, "Tao" is the true transmission, so there is no need to worry about "skills".

After learning a few practical spells and spells, it was already late at night.

Lin Zhuming practiced again, and Liu Ding assisted in condensing the moonlight, and the moonlight spread around Lin Zhuming as if practiced.

Among them was a snow-white mouse, which kowtowed to Lin Zhuoming for a while, but stopped worshiping the bright moon.

After worshiping Yuehua, it left quickly, and it still had to take care of Widow Zhou, who is its "merit". Learning "people" at Widow Zhou's house also accumulated praise.

Just to check out Lin Zhuoming's WiFi.

Lin Zhuming never drove it away.

And this moonlight scattered out again and was absorbed by the old camphor tree, and gradually began to "breathe".

Yuehua inhaled, and exhaled light vitality.

And the entire Longevity Palace that has been expanded seems to be shrouded in a dense moonlight.

Even plants and trees, even ants, are nourished by this, and gradually become different.

And the Wanshou Palace is now the feng shui township of the entire Tongjing Village. At this time, with each breath, the wind gathers and turns, and the whole village is also angry and full of energy.

It's just that when the two yaksha demons came to the Longevity Palace, they hesitated to enter.

"This man lives in the temple, how did the two of us harm him?"

"We are the ghosts of the Buddhist school, not the ghosts of the Taoist school. There is nothing we can't go in." Another yaksha ghost said: "This person is an evil way. He lives in the temple, and the gods will not protect him. Don't worry."

Just when the two yaksha ghosts had just stepped into the territory of Tongjing, a deity wearing a red official uniform and a black gauze hat appeared, holding a pen in one hand and a book in the other.

It was Ren Hongyou who, after being trained by Lin Zhuming, received an imperial edict and has become a ninth-rank ghost and god.

At this time, the aura is dim, and the literary energy is condensed. He no longer looks like an evil god, and his body has a delicate fragrance, like the fragrance of ink.

Seeing the two yaksha ghosts, he took a pen and stroked it, turning it into a square white paper, and the two yaksha ghosts were immediately arrested and put into the white paper.

The terrified expressions of the two Yaksha ghosts were vivid on the paper.

Ren Hongyou opened his mouth and said: "My son is not talking about strange power and confusion."

The picture of Yaksha fell into the hands of Ren Hongyou and turned into a booklet: "However, I want to draw ghosts and gods, so you two should study hard here. When you understand the meaning of the scriptures and develop a literary spirit, you can sit under my seat." Errand."

Ren Danda looked at Ren Hongyou's actions and sighed: "This is the true nature of Wenshen."

Ren Hongyou said with a smile: "The Lord of the Land is just joking, now you and I are together as gods and live in the same temple, so we should serve the Lord."

He immediately took out the household registration booklet of Tongjing Village: "Let's check one or two today."

The land in Tongjing was originally a land for fishing, but now that Ren Hongyou has just taken office, he naturally dislikes "inaction". At this time, it is necessary to compile the situation of each household into a book.

(End of this chapter)