Abnormal Three Kingdoms

Chapter 153 Six Classes of Confucianism
The night was getting dark, and everyone returned to the headquarters after making sure that Chen Gong was safe. Only Chu Nan stayed by Chen Gong's side on the grounds of taking care of the teacher.

In Chen Gong's tent, Chu Nan and Chen Gong sat facing each other.

"What can Ziyan ask me?" Chen Gong looked at Chu Nan's serious face and asked with a smile.

"Teacher, although the disciple is now able to speak the Dharma, there is often a problem of excessive consumption. If the disciple's strength was not insufficient for raising the freezing point before, I am afraid that he would have died at this moment." Chu Nan looked at Chen Gong seriously. the way.

"With your current level of awe-inspiring cultivation, that's true. In the past, there were great Confucian sages who died suddenly because of this." Chen Gong nodded. Killed myself.

"Teacher, is it really impossible to live forever by practicing various methods?" Chu Nan asked a question that had puzzled him for a long time.

According to the current capabilities of the top combat forces like Lu Bu, Chen Gong, and Zhang Liao, they have already surpassed the ordinary. If it is placed in other practice worlds, whether it is Chen Gong who freezes the river with a word, or Lu Bu who cuts the river with a halberd, they will definitely have a lifespan of hundreds of years. Old monster, but in this world, there are almost no long-lived people, it shouldn't be.

"There was once a great Confucian who wanted to change his fate against the sky, and he could change his own lifespan by using words to express the law." Chen Gong did not answer directly, but recalled.

"Dead?" Chu Nan looked at Chen Gong.

Chen Gong nodded silently: "The number of days cannot be violated, and warriors still have the possibility of longevity. I heard that there were warriors who lived more than 120 years old, but Confucianism... that great Confucianist once used his words to follow the law, saying that he could live to be a thousand years old, and died suddenly on the spot. , the state of death was horrific, and after that, no one dared to say anything about longevity."

For some reason, Chu Nan always felt that everyone was going in the wrong direction, directly prolonging life was not enough, but what if it was used for self-cultivation?

But what if you take it yourself?The martial artist can live longer, which shows that practice is beneficial to life improvement. Confucianism cultivates awe-inspiring aura, which Chu Nan can feel, and he can feel the feeling of being filled with awe-inspiring aura.

And when Chen Gong broke through the Great Confucianism, the condensed luck of Qi should be the result of the sublimation of one of the three treasures of spirit, energy and spirit.

"And it is said that it is difficult for scholars to die well, but no one pays attention to it. Confucianism rarely has longevity." When Chen Gong said this, he couldn't help but sigh.

No, yes, if he is Confucian.

For some reason, Chu Nan thought of Jia Xu. At that time, Chu Nan’s talent had not yet advanced, and Jia Xu’s talent did not have the acquired talent of Confucianism, but if Jia Xu was a Confucianist, Jia Xu never used words that night. The ability to use the method, seems to be using his own divine power all the time!
Assuming that Jia Xu practiced Confucianism, Chu Nanjue believed that he would live a hundred years, even if he could not break through the realm of great Confucianism in his life, as long as he didn't use words indiscriminately and follow the Dharma.

No, for Jia Xu, he may not have used this ability.

"Words follow the law, although there are miracles, but they fluctuate the laws of heaven and earth, so they will naturally be envied by the sky, but how to be envied by the sky, and how not to be envied by the sky, from ancient times to the present, no one knows." Chen Gong said here , also sighed faintly: "Ordinary Confucians are okay, even if they use their words to follow the law, the power is not too great, such as strengthening the city wall, which seems to be allowed by the heavens and the earth, and it consumes their own arrogance. The teacher could vaguely sense that there is actually another kind of power in the human body, which can be consumed at any time when speaking out the Dharma. This kind of power exists no matter whether you have entered the Confucianism or not, but you can't cultivate it. would be too big."

Just like Chu Nan also raised the freezing point of Huai Shui, but only for a moment, so that kind of power is not consumed, but Chen Gong directly changed it for a day, and the consumption of luck is a bit scary.

Once the luck is used up, the fate will start to burn.

In the Confucian realm, the effect of using words to follow the law is generally strong and long-lasting. In this way, it is easy to touch the taboos of the world and backfire on oneself, so the great Confucianists are generally cautious in their words and deeds, and do not use words and words without authorization.

Because Chen Gong had just entered the Great Confucianism, and had not communicated with people who were in the Great Confucianism, he had been groping for a long time. Although there were records in the classics left by the predecessors, they were ambiguous. They never said how it would hurt their lives, maybe even they themselves didn't know that they were killed by that unintentional statement.

Chu Nan's face turned pale. He thought Confucianism was very good, but now it seems that the price of Confucianism is short life. I have a lot of brains, but because of this, I may unknowingly give myself It's dead.

Chu Nan looked at Chen Gong seriously: "Teacher, I have an idea."

Chen Gong nodded, looked at Chu Nan, and signaled him to continue.

"The teacher is now a great Confucianist, can we make some definitions of the state of Confucianism before the Great Confucianism based on some staged reactions?" Chu Nan asked.

Chen Gong frowned and looked at Chu Nan without answering.

"As far as the disciple's own perception is concerned, before being able to speak the Dharma, the stage of accumulating awe-inspiring aura in the chest is defined as the first grade of Confucianism; For the third grade, the fourth grade, and so on, it will also let the Confucianists of later generations know what to do in which realm, so as not to hurt their lives because of overestimation." Chu Nan thought.

Now it seems that Confucianism is a high-risk profession. Even if a warrior practices too much, he will at most have a hidden injury on his body. Although it may be harmful, it will not kill him immediately. However, Confucianism may be the only one. If there is no clear definition of the business of committing death, Chu Nanjue himself may consider modifying the military school, legal school or something.

Hearing this, Chen Gong thought about it for a moment, then silently raised the writing brush on the case.

Chu Nan had good eyesight, quickly spread out a roll of blank bamboo slips, and then rubbed the ink for Chen Gong.

After Chen Gong recalled it carefully for a while, he picked up his pen and began to write:
First product: Cultivate the mind
Confucianism focuses on cultivating the mind, reading through the essence of the sages, understanding the artistic conception of the sages, and condensing one's arrogance. When the first ray of arrogance is condensed, you can enter the second stage
"Cultivate your mind?" Chu Nan looked at Chen Gong blankly, why didn't he experience it?It seems that I can easily condense awe-inspiring aura, less than a month before and after, can this be considered a level?
Chen Gong looked at him silently, did not answer, just continued to write on the bamboo slips, cultivating the mind is easy to say, but it needs to have good and evil in the heart, understand what Confucianism and Taoism are, this state requires hard study, the shortest is three years, the long-term In ten years, you can gather awe-inspiring spirit, and those with outstanding talents may be able to understand themselves after reading for a few months. Those with this talent are my Confucian geniuses.

Chu Nan's eyes lit up, is he really a peerless genius?
Chen Gong ignored him and continued writing.

Second product: self-cultivation

When the spirit of awe-inspiring comes out, you add courage to your body, you are not afraid of all evils, you are full of awe-inspiring spirit, you add a knife and ax without changing your ambition, and if you understand it inside, the aura of awe-inspiring will deepen day by day, and your words will be deterrent, which makes people unconscious

Chu Nan has experienced this state and has a deep understanding. Since he cultivated the awe-inspiring aura, his courage has increased day by day, and his words are always more convincing than before. It turns out that it is not his personality that shines.

In other words, did Chen Deng use this trick to fool his father-in-law when he brought back the Guangling prefect?
Three products: the law of speech

The awe-inspiring energy fills the chest, which can be a third grade. At this time, you can start to speak the law, but do not use it indiscriminately. Although the awe-inspiring energy is full at this time, the quality is extremely low. If you speak too much, you can use up the awe-inspiring energy. Strict self-discipline, every word and deed should be based on Confucian morality, once the behavior deviates from the Confucian righteous way, it will be difficult to become a great Confucian for life
When Chu Nan saw this, it seemed that he had made a lot of jokes when he just started using words

Fourth product: name repair

The main responsibility of Confucianism is to educate the people, to establish a life for the people, to be supported by the people, to establish a reputation, to be upright, to be supported by the people, to speed up the cohesion of awe-inspiring aura, and to speak the law to be more effective. It is easy, but it is difficult to deceive the sky. It is quite powerful to speak out the Dharma in this state. However, it is very easy to deviate from the foundation of Confucianism and Taoism. It is necessary to correct one's body, understand one's mind and see one's nature, and avoid delusional thoughts. When delusional thoughts come together, evil minds will arise by themselves, and evil minds will come together It's impossible!

This should be my current state, right?

Chu Nan recalled that after gaining the popularity of the people, there was indeed an endless stream of awe-inspiring energy and rapid progress, but it was also because of this that he became more and more dependent on the words and methods. Could it be that he also had evil intentions?

Five products...

After writing here, Chen Gong paused the pen, and after thinking for a long time, he slowly picked up the pen.

Fifth Grade: Li Ming

Confucianists should establish their own destiny, determine the way they will pursue in the future, and prepare for entering the Great Confucianism. When Confucianists find the root in this environment, once they find the way to pursue in the future, and understand their own minds, they can enter the Great Confucianism. However, the road is hard to find. It is difficult to enter the Great Confucianism, Yu was lucky enough to be touched by his disciple Chu Ziyan, and he was able to enter the Confucian realm. In this realm, he can speak the Dharma, and he is not weak. Injure your own lifespan, you should be cautious
Sixth Grade: Great Confucianism
Those who enter this realm will have awe-inspiring aura, and the sound of Confucianism and Taoism will spread for ten miles, without relying on the popularity of the people. Those who move the sky - die!

After writing this, Chen Gong put down the brush, and the aura of grandeur in his chest seemed to grow again. At his level, although the aura of grandeur can last forever, there is an upper limit. It is difficult to raise this upper limit every step of the way. At this moment, he is determined by Confucianism Rank [-], but invisibly sorted out himself again, which made him have a little breakthrough in Confucianism and Taoism.

"Before becoming a teacher and becoming a great Confucianist, he was a fifth-rank. Because of Yan's words, he was able to break through, so the description of the fifth-rank may not be correct. How Ziyan will go in the future depends on himself." Chen Gong put down the brush, Looking at Chu Nandao.

The fourth rank cultivates the name, the fifth rank establishes the life, now Chu Nan should be in the fourth rank state, the awe-inspiring spirit is in a state of bravery and diligence, and the power of the words is also increasing day by day.

"Teacher, the fifth-grade words follow the Dharma, can you really not weaken the Great Confucianism?" Chu Nan looked at Chen Gong and asked his doubts. Chen Gong had said at the beginning that before and after he entered the Great Confucianism, his words followed the Dharma. The power varies greatly.

"Being a teacher is a coincidence to become a great Confucianist. Many people may not be able to become a great Confucianist in their poor lives. However, the words and the Dharma are related to the arrogance. If the accumulation of the fifth-grade Confucianism is deep, the power of the Dharma is far beyond ordinary. The fifth rank may also be able to resist when he first entered the Great Confucianism as a teacher, as for whether this is the case, I don’t know as a teacher.” Chen Gong shook his head, he did not break through the Great Confucianism after reaching the peak of the fifth rank, but based on the perception of the fifth rank at the beginning In other words, the amount of awe-inspiring aura of the fifth rank is different, and the effect is also very different. For example, at that time, he was far worse than Chen Gui.

However, the fifth rank cannot be endlessly alive. After the awe-inspiring aura is used up, it has to be recovered slowly. Even if the power is similar, the endurance is very different.

"Moreover, the great Confucianism can faintly perceive the rules, just like when you talked about the condensation point that day, although the teacher didn't know what the condensation point was, he was aware of the changes in the rules of the water itself, so he could use it smoothly. It is impossible to perceive such details, even if we say it, it is difficult to display it without knowing the root cause." Chen Gong laughed.

Then he sighed again: "It was only after I used it that I understood why the predecessors left messages and always said that the number of days should not be manipulated. Although it can be changed, I don't know if I can survive the backlash of heaven and earth."

"Teacher hasn't explained the power of following the law of speaking." Chu Nan looked at it. Although the sixth grade of Confucianism and Taoism explained in detail, the power of following the law of speaking is not clearly defined.

"First grade, second grade, you can't use the words to follow." After Chen Gong thought for a while, he picked up his pen again, and Chu Nan quickly changed a bamboo slip and read it carefully.

"Three grades of speech law, although you can use words to follow the law at this time, but the power is limited, you can simply move objects, a hundred catties of objects can be moved by about one foot, and you can also start a fire out of thin air, but if there is no fire starter, the flames can probably last. One breath."

"Cultivating the name of the fourth grade, the ability to speak out can be greatly increased, it can ward off fire, and it lasts for about a moment, and a hundred catties of weight can be moved from three to ten feet. In less than a moment, the stronger the ability to display, the shorter the duration, if you accidentally change the rules of heaven and earth, it will only last for a moment, and there is a risk of backlash."

"Fifth-rank life, in this state, the words can be said at will, and the power can be greatly increased. A hundred catties can be moved for several miles or even farther. With the help of divine power, it can become a great power, such as the earth-type divine power, which can speak the law at will. Shaping the soil has the ability to cover the ground. If you possess the divine power of the water system, you can also turn over the river. However, there are also taboos. If you use words to follow the law and change the rules of the land and water, such as gathering soil to form a city , use words to express the law and follow it, turning the soil into stone, or raising the freezing point of water, and changing the rules, although it can have miraculous effects, but it will suffer from the backlash of heaven and earth. Remember, remember."

What about Confucianism?
Chu Nan knew that this was written by Chen Gong based on his experience in the past two days, but what about the Confucianism?

But what is the power of the Great Confucianism?

Chen Gong frowned and thought for a moment, then wrote: "Great Confucianism, the aura of grandeur is endless, and you can continue to use this method without using divine power. In this realm, you can vaguely perceive the number of days, see through the essence of things, use the same aura of grandeur at any time, The power is several times that of the Liming Realm. However, once the number of days is touched, the backlash will be heavier, and it will be several times or more than the Liming Realm. Those who are in the Confucian realm need to be cautious in their words and deeds. There is a danger of death!"

Chen Gong has only been in the Great Confucianism for a few months, and what he uses the most is to help Chu Nan display the fire. The other understanding is not deep, and he cannot make detailed annotations. Extraordinary power, any time a word is followed, there will be a backlash, but ordinary backlash, as long as there is enough awe-inspiring aura in the chest, it will be enough to counteract it, but if it touches the rules of the world, it will hurt your own life, so everyone in the future should be careful!"

After writing these, Chen Gong thought for a while, then glanced at Chu Nan, who hurriedly brought another roll of blank bamboo slips, and Chen Gong took up a pen and wrote: "However, no matter what grade, whether Confucianism, Legalism or It is a military strategist, these three are all the learning of gathering the strength of the crowd, if the will is achieved, it is easy to shake the mountain, if there is no blessing from the people, the law of the great Confucianism will not be able to shake the three armies, the words of the great Confucianism cannot be against human relations, and the words of the Legalists cannot Disobedience to the law, the words of the military strategists, do not disobey the military law, if you follow it, you will prosper, and if you disobey it, you will decline."

Confucianism's sixth grade, the method of speaking and utterance has been determined so far. As for whether there is a higher realm after the Great Confucianism, there must be some, but whether it is Chen Gong or Chu Nan, it is difficult to speculate on its power. Since the establishment of the Great Han, There is no record of a great Confucian breaking through to a higher realm, maybe there is, but in an era when there is no such thing as a realm, others don't know about it, let alone pass it down to future generations.

Confucianism has six grades, can Confucianism be used as an anchor to define other practice systems?
After Chu Nanjue's battle, it's time for him to sort out the cultivation system that can be listed at present, but this is a matter for the future.

"Teacher, at your level, do you still need to gain popularity?" Chu Nan asked.

"It's not necessary, it's like defending a city, why attack the heart first?" Chen Gong shook his head and said, "If the people in the city are united as one, Confucianism can strengthen the power of the people on the city wall, and the city wall will be indestructible, even if Marquis Wen is in such a situation , It is also difficult to break it, on the contrary, if the hearts of the people are scattered, even if a great Confucianism sits in the town, it can last for a while, but it will not last long."

In this world, personal bravery is certainly against the sky, but if the hearts of the people are united, even a strong man like Lu Bu can contend. Independence from this, excavating oneself, breaking the law with brute force, the establishment of each family is basically to check and balance a tyrannical warrior like Lu Bu.

Of course, the martial arts here are not just martial arts, but also those who possess divine power, but later on, just like Chen Gui built the city alone, combined with Confucianism and Taoism cultivation in the life-setting state and his own divine power to control the earth, he developed it. The power is unimaginable to ordinary people. If the Chen family wanted to assist Liu Bei wholeheartedly, then Lu Bu might not be an opponent.

　I have basically read everyone’s comments these days. To be honest, I felt uncomfortable, but I didn’t delete or ban any posts. Although I felt uncomfortable, I knew it was my own fault. I have no reason to be angry if I scold directly.

　　This is Hu Zi’s first contact with fantasy genres. At the beginning, he thought that it was enough to write the story well, and think about the settings while writing. But recently, he found that the settings are not as useless as I thought. If the framework does not stand up, many things are missing Can't justify itself, the book may collapse

　　This chapter can be regarded as a patch. I won’t write any more tonight. I’ll just sit in front of the computer and wait for your advice. If there are any loopholes in this system, everyone will say, I think, and then change it. In addition, I also think about other systems and magical settings. Sure, I didn't think carefully, let everyone laugh, I hope these patches can be effective, thank you for your tolerance
　　
　
(End of this chapter)