My prehistoric times are too hard

Chapter 106 The Road to the Future
Fortunately, besides being impulsive, Xuanyuan still has spiritual wisdom, knowing that if he continues to experiment like this, he will cause serious harm to himself, even the small world may have problems.

In fact, after having such supernatural success in the field of heaven and earth, Xuanyuan paid more and more attention to the use of the power of the law of heaven and earth.

After all, the key to the power of the so-called saints is that they can mobilize the endless power of the law of heaven and influence the power of law of heaven to a large extent.

Although the power of the law of heaven that Xuanyuan can mobilize is no more than a drop in the ocean compared to what a saint can mobilize, and the scope of influence is even narrower, but the level of a saint is too far away compared to Xuanyuan.

Xuanyuan is only in the realm of the Daluo Golden Immortal right now, at most it is not far from Daluo Daoguo, but according to Xuanyuan's estimation, the gap between Daluo Daoguo and a saint is simply worlds apart.

The current Xuanyuan's ability to mobilize part of the power of the law of heaven is already quite a powerful means.

Being able to go a step further in invoking the power of the law of heaven, Xuanyuan certainly will not give up.

Therefore, this attempt to fuse the power of the two laws of heaven and law is too tempting for Xuanyuan, and he also does not want to give up, so he can only choose a compromise method.

That is to think through all the details before doing the experiment, and try to minimize the possible damage to the small world as much as possible before the experiment.

That is to reduce the number of tests and reduce the negative impact of tests.

After Xuanyuan thought about it carefully, he realized that his previous fusion method was too rough.

Even Xuanyuan was not so direct when he fused the power of the law of heaven. When Xuanyuan fused the power of law of heaven to build his own law of the great way, he had to go through a long period of experimentation before he found a way to perfectly integrate.

What's more, Xuanyuan is now integrating two completely different powers of the law of heaven, one is the power of the law of heaven mobilized by the owner of the small world under the control of the small world, and the other is the power of the law of heaven that is mobilized by the owner of the small world from the prehistoric heaven. The power of law.

Although the power of the law of heaven in the small world, because the small world is in harmony with the prehistoric world, the power of the law of heaven in the small world is inherited from the prehistoric heaven and earth.

It can be a thousand miles away, not to mention the difference between the laws of heaven.

What Xuanyuan has to do now is to find the common points between the two and find a suitable fusion method.

Xuanyuan has been concentrating on the study of the power of the law of heaven for many years, so Xuanyuan has a lot of experience in this regard.

Soon Xuanyuan thought of a way to solve the common ground between the two, that is to mobilize the power of the same small world's law of heaven and the same power of law of heaven that Xuanyuan invoked from Honghuang Tiandao.

After all, there may be subtle differences between the two laws of heaven, but Xuanyuan can only use the same part of the power of the law that he can call in both. On the basis of ensuring that the two have the same origin, it should not be difficult. do it.

As for how to find a suitable fusion method, that was the biggest problem Xuanyuan encountered.

In fact, Xuanyuan has also dabbled in the means of merging two different things together, such as virtual reality, yin and yang, universe and other avenues, which are two sides of one body, but blend harmoniously.

After having this idea, Xuanyuan's thinking completely diverged.

Is it an organic fusion of the two like Yin Yang and Tai Chi?
Or turn it into virtual and real, interdependent?
Or is it like heaven and earth, finding a way to exist at the same time?
This is a challenge to Xuanyuan's Dao cultivation.

This made Xuanyuan let go of his thinking, instead of focusing on the fusion of the power of the two laws of heaven, he was looking for how the laws of the two sides of one body, such as virtuality and reality, universe, yin and yang, etc. can be harmoniously coexisted.

This kind of thinking about the essence of Dao is the real pursuit of Xuanyuan and these innate gods and demons.

Xuanyuan discovered that the combination of these avenues does not exist independently.

Confrontation, integration, coexistence, and mutual promotion.

They have so much in common.

But the ratio between each avenue is not the same.

Xuanyuan carefully analyzed the situation of these kinds of avenues, and found that the existence of virtual and real is more like a feeling of opposition. Although they coexist, there is not much sense of fusion.

Qiankun and Qiankun are even more distinct, but their coexistence is emphasized more, and the two are indispensable.

As for yin and yang, it is more complicated. Tai Chi is a true portrayal of the relationship between them. It can be said that there is me in you, and you in me.Sometimes opposing, sometimes co-existing.

Just like how Xuanyuan's own Dao law framework constitutes them.

Xuanyuan's current Dao law framework is based on yin and yang and the five elements, supplemented by universe and space to form the world, and virtual reality is Xuanyuan's understanding of the world.

Emptiness is the essence of the law of the world, just like the way of heaven.

In fact, it is the real world, like a prehistoric world.

This is Xuanyuan's final thinking about his future Dao law. It can be said that Xuanyuan is quite greedy. He wants his own Dao to finally carry Dao and the world at the same time.

That is to say, Xuanyuan's own Dao law is the carrier of his own Dao cultivation, and it can also be a world when necessary.

In the practice in the future or in the distant future, these are also two ways of cultivation that coexist.

Either open up the world with the idea of ​​law, or use the evolution of the world to practice the law.

This is one body with two sides. Xuanyuan hopes that one day these two methods can assist his own Dao practice at the same time. This is a beautiful fantasy that Xuanyuan settled down when he proved Daluo, and it is also what Xuanyuan himself will pursue in the future The avenue and the way to pursue it.

Of course, this may be the ultimate goal of Xuanyuan, and it cannot be accomplished by Xuanyuan in the realm of Daluo. After all, Daluo is only initially constructing his own Dao law, which is still far away from the ultimate goal.

But Da Luo may be the end for some people. After all, Da Luo can still be said to live the same life as the sky in the prehistoric world, and his own way will last forever.

But for a congenital god and demon like Xuanyuan with lofty aspirations, Da Luo is just the foundation for his future Dao. In this case, at the Da Luo stage, he should perfect his Dao laws even better. Make him more in line with his own future pursuits.

Therefore, after being touched, Xuanyuan will of course be more focused, after all, this is related to the foundation of Xuanyuan's future avenue.

After thinking for a long time, Xuanyuan finally found a new understanding.

But now, what Xuanyuan should think about is how he wants these two powers of the law of heaven to coexist.

Is it completely blended together?
Or do the two co-exist and cooperate with each other?

Because the way of combining virtual and real avenues is obviously not suitable for the power of these two kinds of laws of heaven.

(End of this chapter)