My prehistoric times are too hard

Chapter 117 Demons

All the way to the west, the closer to the place where the beasts gathered before, the steeper the terrain.

After comprehending for a period of time the laws and rhymes left by fierce beasts combined with the natural wonders of the terrain, Xuanyuan felt that something was wrong, but Xuanyuan couldn't tell what went wrong.

So far, Xuanyuan's feelings have never deceived him. For such a strange thing, Xuanyuan will not ignore it, but choose to act more cautiously.

Before finding out the reason for this error, Xuanyuan will not continue to travel, but is preparing to stop and find out this error.

Xuanyuan found a quiet corner, set up a formation, and after making sure no one would disturb him, he started his research.

Xuanyuan carefully picked out the laws related to ferocious beasts or other sporadic insights that he had comprehended in the northwest of the prehistoric wilderness over the years from his own Dao laws.

The structure of the Dao laws still in Xuanyuan is quite special. The sporadic laws filled in the framework of Xuanyuan Dao laws have little impact on Xuanyuan's own Dao laws, so they can be easily eliminated.

Sure enough, after Xuanyuan eliminated these laws related to fierce beasts, the previous feeling of something wrong disappeared instantly.

From this point of view, there is indeed a problem with these laws related to fierce beasts.

Xuanyuan repeatedly researched and deduced these laws related to fierce beasts, but found no major problems, which made him a little puzzled. It stands to reason that the laws of fierce beast cultivation have long been recorded in the Dao of Heaven, and other laws should be There is no difference.

What's more, after the catastrophe of the beasts, the beasts have been completely integrated into the wild world to some extent, and the laws of mutual interaction between the beasts should be no different from other laws in the way of heaven.

However, the reality in front of Xuanyuan tells Xuanyuan that the laws related to these beasts are different from other laws in the prehistoric world.

As for the difference, Xuanyuan still needs to do further research.

After Xuanyuan removed these laws related to fierce beasts from his Dao laws, he disassembled them one by one, and probed from the inside out.

Xuanyuan really found a difference. It turns out that although most of the laws related to these beasts have been integrated into the prehistoric world, there are still a small number of details that are still outside the prehistoric world.

Xuanyuan guessed that perhaps the law of the Great Desolate Heaven to accommodate these ferocious beasts is a gradual process, and it will take a long time to fully integrate it into the Great Desolate Heaven.

It is also possible that these details of the laws that have not been integrated into the primordial way of heaven are stubborn existences in the laws of the chaotic gods and demons, which contain the final will of the chaotic gods and demons. Work hard to accommodate it completely.

And Xuanyuan has always been, because of the supernatural power in the field of heaven and earth, which often invokes the power of the law of heaven, so he has a deep understanding of the law of heaven, and is also very familiar with the breath of heaven, so he can easily discover the laws related to fierce beasts. What is wrong.

Of course, even if Xuanyuan fills the laws related to fierce beasts into his own Dao law framework, there may not necessarily be any problems. After all, in the long run, these laws related to fierce beasts will be completely integrated into the wild world sooner or later. Among them, it is just a matter of time.

But Xuanyuan is unwilling to gamble, so he will not try it for the time being.

Xuanyuan continued to study the details of these laws outside the prehistoric way, hoping to discover more specific differences from them.

Xuanyuan discovered that although these details are only a small part of these laws, they also contain a negative atmosphere related to fierce beasts. Perhaps this is the unwillingness of the Chaos Gods and Demons, or it may be that the Chaos Gods and Demons stayed behind in the wild. The final proof between heaven and earth.

After discovering these, Xuanyuan was a little fortunate that his framework of the Dao law was unique enough. Except for the main laws that built the framework of the Dao law, the rest of the laws had extremely limited influence on Xuanyuan.

Otherwise, if Xuanyuan directly integrated the laws related to these beasts into his Dao laws, it would be very difficult to get rid of them.

And once Xuanyuan later discovered that these laws related to fierce beasts were wrong, after filling too many laws related to fierce beasts into his Dao Law, it might not be easy to remove them.

Thinking about it now, if the creatures living in the northwest of this prehistoric world, after subtly comprehending these laws related to the beasts, there might be other changes.

I'm afraid that when their cultivation base slowly catches up with the innate gods and demons in front, there will be another disturbance because of these differences.

Even the innate gods and demons who are already in the realm of the Daluo Jinxian live on this land, if they don't pay attention, their own Dao laws may undergo irreversible changes under the influence of subtle influences.

This reminded Xuanyuan of the so-called battle between Taoism and demons, in which the demons may be monks who have been affected by the laws of ferocious beasts.

Of course, judging from the stories of later generations, demons are also a way of cultivation in heaven and earth.

The so-called demons are, roughly speaking, monks who practice with the help of desire or negative emotions.In the subsequent evolution, he will be the existence of one body and two sides with relatively positive monks such as immortals, gods, and Buddhas.

The so-called unity of the Buddha and the devil means that the Buddha and the devil are in one thought.

Or it may be the Dao eliminates the demon leader, the demon eliminates the Taoist leader, or even the inner demon.

All can prove the existence of demons. Although demons may be evil to living beings, it has to be said that demons are also a means for heaven and earth to consume negative energy.

For heaven and earth, demons may also be indispensable, and they are a solution to the cycle of heaven and earth and the cycle of catastrophe.

According to the legend, the strength of Dao ancestor is unfathomable, and there is no way to completely wipe out the existence of demons.

Even in the later catastrophe, demons may become the protagonists in the catastrophe, promoting the evolution of the catastrophe through the struggle between Taoism and demons, Buddha and demons, and so on.

Therefore, Xuanyuan is more and more vigilant about these laws related to fierce beasts. Although the magic way is also a way to reach the sky, Xuanyuan does not want to get closer to the magic way.

In this way, Xuanyuan also had guesses about the source of the future war between Taoism and demons. After all, although Xuanyuan had seen Luo Hu before this, he had not discovered the so-called demons.

Presumably, most of the so-called demons are monks who lived in the northwestern part of the prehistoric wilderness, where the army of fierce beasts had ravaged before, and were unknowingly affected by the law of fierce beasts.

And the magic way may be a practice method deduced by Luo Hu to completely integrate the law of fierce beasts into the prehistoric world.

This can also explain how Luo Hu gathered so many people from the demon race. After all, from the previous point of view, Luo Hu didn't have any so-called clan members, and was more like a loose monk.

(End of this chapter)