My prehistoric times are too hard

Chapter 127 Luo Hu's plot

Time flies, passing through the exchange between Xuanyuan and Luohu.

On this day, it was inevitable that the communication between Xuan Yuan and Luo Hu fell into silence, Xuan Yuan knew that it was time for him to go on the road again.

So Xuanyuan bid farewell to Luohu and left Mount Sumeru.

And after Luo Hu bid farewell to Xuanyuan, he began his final retreat and made his final effort to break through the Dao Fruit of Da Luo. Presumably, in the prehistoric world, there will be another existence above the Da Luo Dao Fruit. That is the so-called quasi-sage.

And after Xuanyuan left the Sumeru Mountains, like every previous discussion, after flying for a certain distance, he found a hidden corner and began to retreat to digest the harvest of this discussion.

After setting up the concealment formation, Xuanyuan began to recall this discussion.

Xuanyuan took the lead in recalling the part about desire and heart that Luo Hu said when discussing Taoism. Regarding this part, Xuanyuan actually had some opinions of his own in his previous cultivation career.

However, he did not form a systematic summary like Luo Hu. After sharing Luo Hu's experience, Xuanyuan planned to form his own cultivation system with the gains in this area, or integrate it into his own cultivation system.

Judging from Luo Hu's experience, xinxing can also be enhanced through cultivation. Of course, Luo Hu did not share the specific method with Xuanyuan.

However, in Xuanyuan's view, the cultivation of xinxing is mainly affected by several aspects.

One is the cognition of oneself. After all, only when one has enough understanding of oneself can one know and exert the power of one's own "heart".The so-called "those who want to win others must first win themselves; those who want to talk about others must first talk about themselves; those who want to know others must first know themselves" is this principle.

The second is to control one's own desires. Desire is a double-edged sword. It can not only promote the progress of one's own cultivation, but also affect one's own judgment. Only by being able to control one's own desires can one truly control one's "heart" ".

The third is to have the spirit of not being afraid of difficulties and facing them bravely.Only by facing difficulties directly can we overcome our demons and distracting thoughts.

Among the three, the problem of facing difficulties is that after Xuanyuan broke through Daluo Daoguo and chose to face the fierce beast catastrophe, there is nothing that can make Xuanyuan shrink back.

But in terms of recognizing oneself, the process of Xuanyuan's cultivation is actually a process of constant self-knowledge.This is also the first time Xuanyuan summarizes every time he breaks through the realm or gains something.

This is to better control their own state.

However, this is only the mastery of one's own cultivation, strength and other states. In terms of the fundamental control of one's xinxing, Xuanyuan can only say that he is still on the way.

who I am?Where do I come from?Where am I going?

These three questions are the ultimate self-knowledge questions. At different stages, Xuanyuan draws different conclusions.

This can also show that the exploration of the heart is like a road, which is endless.

When Xuanyuan was just born, in his self-cognition, he was a traveler who traveled through the wilderness, a lucky existence different from other innate gods and demons. At that time, Xuanyuan's goal was to be able to avoid the dragon and Han catastrophe. possible damage.

But now, Xuanyuan's inner thoughts have become that he is an innate god and demon on the road of seeking Tao. Compared with other innate gods and demons, he may have some advantages in information, but other innate gods and demons. Wisdom is also not weaker than oneself.

Although the Great Tribulation of Long Han was still a little scary to him, he already had the confidence to face it head-on, overcome it, and retreat completely.

And this is just a short-term goal. Xuanyuan's long-term goal has become to pursue his own avenue, to compete with other top echelons of supernatural powers on the same stage, and to stand out and become the leader of the era.

And this is not only Xuanyuan's heart, but also Xuanyuan's greatest desire, and it is also the source of motivation for Xuanyuan to move forward.

Therefore, desire is also a part of self-cognition. Desire contains not only one's own instinctive reaction, but also the goal obtained after self-analysis.

Besides this biggest desire, Xuanyuan also has other small goals.

Like all monks, they have natural desires for laws, supernatural powers, spiritual treasures, spiritual materials, fellow Taoists, and other things related to their own strength and cultivation.

Every time Xuanyuan passes through a place, he collects local spiritual materials without harming them, which is a manifestation of controlling his own desires.

Xuanyuan's request for supernatural power improvement is also a kind of satisfaction for his own desire.

Xuanyuan understands that the so-called desire to control is just a choice of things, and the fundamental basis of the choice comes from his own thinking system and knowledge structure.

And this is also the difference between a person as an individual and other individuals.

So in the final analysis, the so-called xinxing is nothing more than one's own choice when facing problems.

After dismembering the so-called xinxing and looking at it from another angle, xinxing is no longer a secret to Xuanyuan.

And the so-called "Mount Tai collapses in the front, but the color remains unchanged, and the elk rises to the left, but the eyes don't blink", is just a choice about one's own emotions, and it is also a choice not to reveal one's emotions before making a real choice.

If Xuanyuan can make an accurate choice for himself when encountering problems, the problem of xinxing will be easily solved for Xuanyuan.

In the final analysis, the so-called xinxing is just a choice before choosing not to be surprised, but relying on one's own thinking system and knowledge structure to make judgments.

This not only requires Xuanyuan to broaden his horizons and think about issues from a higher level, but also requires Xuanyuan to keep moving forward and have enough cultivation to support his judgment.

Just like meeting Zulong when he was a Golden Immortal, in such a situation where he couldn't help himself, no matter how good Xuanyuan's disposition was, no matter how accurate his judgment was, he could only pin his hopes on Zulong's choice.

After knowing the root of xinxing, Xuanyuan can no longer be trapped by xinxing.

As for exerting the power of the "heart", externally it is to induce the enemy to make wrong judgments through desire, which is similar to the method of the heart demon.Internally, let yourself put aside other distracting thoughts and devote yourself to specific things.

The former is not in Xuanyuan's goal. After all, he has enough means and paths, so there is no need to spend time on such means.

And the latter is exactly what Xuanyuan has been pursuing to control himself, not only to control his own actions, physical body, and cultivation, but also to control his own thoughts and thoughts.

In these two aspects, Xuanyuan certainly still has room for improvement. After all, every time he breaks through a level, there is a level of vision and way of action, which requires Xuanyuan to continue to explore.

Of course, there are many other kinds of power of the heart, such as the means of initiating the heart with the heart, etc. Compared with the root of the heart, it is just a means extended from it.

In most cases, except when dealing with monks whose cultivation level is lower than yours, or when you are dealing with monks who are emotionally volatile and unstable, or when opponents of the same level are calm or defensive, it is impossible to find out what the opponent is doing. Really psychological.

The so-called heart-to-heart, when the cultivation level is high, is to rely on the cultivation base to probe into the opponent's psychology, and at the same level, it is to judge the opponent's thoughts by sensing the opponent's emotions, expressions and movements.

There are also some extreme heart powers, which must be said to mobilize one's own heart power through emotions.

Emotions such as anger, love, etc. can always make people burst out with strength beyond their own. Although this is also a mobilization of the power of the heart, Xuanyuan does not pay attention to these methods.

Because gaining power beyond oneself must bear the corresponding backlash.

This is the case with Xuanyuan's supernatural power in the field of heaven and earth, which can allow Xuanyuan to gain strength beyond his own, but before that, Xuanyuan must first bear the corresponding backlash.

After sorting out the comprehension about emotions, desires, and xinxing, Xuanyuan still sorted out the rest of the law-related gains in the discussion with Luo Hu.

When Xuanyuan filled this part of his comprehension into his Dao Law, a strange feeling flooded into Xuanyuan's heart.

Although the specific feedback was different, Xuanyuan still remembered the abnormal situation that after he had comprehended the laws related to fierce beasts before, he integrated them into his own Dao laws.

Of course, Xuanyuan would not ignore the Dao Law that was related to himself. As before, Xuanyuan separated the comprehension of these laws obtained from Luo Hu from his own Dao Law.

Study carefully.

After spending a lot of time, Xuanyuan really made a different discovery.

Just as there is the will of Chaos God Demon in the laws related to the ferocious beasts that he comprehended before, there are similar things in some details of the laws comprehended from Rahu.

Some are even the will of the chaotic gods and demons that Xuanyuan has seen in the laws related to fierce beasts. Different things, there is also a strange thing in them. Xuanyuan feels that there is a mysterious relationship between these things and Rahu. association.

This discovery made Xuanyuan feel the complexity of the prehistoric world for the first time.

Perhaps this is the unconscious perception of Luo Hu after he comprehended the laws related to fierce beasts, or it may be something that Rahu actively added after comprehending the laws related to fierce beasts.

And once these things really erode Xuanyuan's own Dao, Xuanyuan may also fall into the same situation as the remaining beasts.

Of course, it is impossible for such a part of the will to change Xuanyuan's position or even control Xuanyuan. Their role may be to lurk in Xuanyuan's Dao all the time, and at critical times, affect Xuanyuan's Dao law, and then It affected Xuanyuan's behavior and judgment at that time.

And once these wills are discovered by Xuanyuan, due to insufficient ingredients, Xuanyuan can of course easily remove them after spending some time.

This reminded Xuanyuan that in the communication with Luo Hu before, he intentionally or unintentionally mentioned the topic of remaining fierce beasts. Perhaps he wanted to arouse Xuanyuan's interest and guide Xuanyuan to comprehend the things related to fierce beasts on his own. law.

And once Xuanyuan's own Dao laws accounted for the higher the proportion of the laws related to fierce beasts, the greater the influence Luo Hu could exert on himself.

This discovery and speculation made Xuanyuan's hair stand on end, although it is also possible that after Luo Hu comprehended the laws related to fierce beasts, he unconsciously integrated them into his own understanding of the laws and shared them with Xuanyuan.

But Xuanyuan can't easily let go of this method that may pose a huge threat to him.

Xuanyuan thought about all the scenes of the previous exchange with Luo Hu. Perhaps from the very beginning, this discussion has been under the control of Luo Hu, and he carefully planned the entire process of the discussion.

Including making Xuanyuan feel that he has met someone of the same way may be a disguise of Luo Hu. By sharing the topic of desire and xinxing at the beginning, Xuanyuan's attention is fully mobilized, and then he perceives Xuanyuan through his means. Some of the emotions in the conversation lead the topic to the direction that Xuanyuan is interested in.

Among them, hiding what he really wanted to pass on to Xuanyuan, perfectly achieved his goal.

In fact, at the very beginning, Luo Hu clearly told Xuanyuan that he majored in desire and heart, which shows that his behavior also depends on these two. At the beginning of the opening of the sky, perhaps most of the innate gods and demons were extremely confident Straightforward, disdain for these little tricks.

But Luo Hu, who majored in desire and xinxing, was not in this range. After all, even his own desire and xinxing were under his manipulation, let alone playing with others.

It can be seen that Luo Hu has not yet fully grasped the method of adding private goods to the laws, otherwise Xuanyuan would not have discovered the will of Chaos God and Demon in the laws related to fierce beasts.

It can only be said that Luo Hu is still in the process of perfecting this method, but Xuanyuan himself accidentally entered the Sumeru Mountains and sent him to the door.

And after Luo Hu saw Xuan Yuan, he pushed the boat along the way and used this method on Xuan Yuan, which was just a trial and temptation.

It was also because Xuanyuan's cultivation had reached the Daoguo of Da Luo, and he had been vigilant in the laws related to fierce beasts before, otherwise Luo Hu might have succeeded.

Of course, no matter how skilled Luo Hu was, the impact on Xuanyuan would only be temporary. After all, Xuanyuan had a spirit treasure that could purify everything, the White Lotus.

For Xuanyuan, all external things are within the scope of purification.

And after having these two experiences, it is also a warning for Xuanyuan. It seems that he will scan himself with the power of the world-cleaning white lotus from time to time to find out the abnormalities.

This is like anti-virus software. Although it has the function of anti-virus, it still needs to be turned on by itself, or it should be started regularly.

It can be seen from this incident that Luo Hu, just like Xuanyuan's previous guess, has already walked on the road associated with fierce beasts, perhaps this is also the prototype of the demon race.

And from Luo Hu's methods, Xuanyuan also understood why Luo Hu later went to the opposite of all innate gods and demons. After all, even with the influence of the will of fierce beasts and chaotic gods and demons, the scale of fierce beasts after the catastrophe can be achieved. It is not possible to form such a large scale.

I am afraid that Luo Hu used the previous method against Xuanyuan to control the innate gods and demons, which aroused the unanimous disgust of the innate gods and demons. Everyone in the innate gods and demons was in danger. They were afraid that after Luo Hu's cultivation base increased, he would become worse and step into the footsteps of other innate gods and demons. .

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(End of this chapter)