My prehistoric times are too hard

Chapter 131 Stunning the audience

Chapter 131 Stunning the audience
"I met fellow Taoist Suzaku."

Out of respect for Suzaku's cultivation and because of the Feng Clan's home, Xuanyuan was the first to greet Suzaku.

Suzaku seemed to be very familiar with Xuanyuan: "It turns out that he is a Taoist friend of Xuanyuan, and he has admired his name for a long time."

Xuanyuan was a little puzzled, he had no friendship with Suzaku, not to mention that his cultivation base was not impressive among the great supernatural beings in the prehistoric world, where did he get his name?

"Oh? Although Pindao is not a person who builds a car behind closed doors, he has walked a lot in the prehistoric, but he may not be able to talk about his name. I don't know where the friend Suzaku heard about Pindao?"

Suzaku replied: "I heard about Fellow Daoist Xuanyuan from Fellow Daoist Qinglong. Fellow Daoist Qinglong's cultivation is admirable. From what Fellow Daoist Qinglong said, Fellow Daoist Xuanyuan's Dao is very mysterious, which really makes me I am very curious, and today I am also fortunate to be able to feast my ears. I also hope that Taoist Xuanyuan will not hesitate to enlighten me."

As expected, it was due to Qinglong, the only thing Xuanyuan could think of was Qinglong. After all, he had the experience of Baihu. In addition, Qinglong, Baihu, and Suzaku were all one of the legendary four spirits of heaven and earth, so Xuanyuan quickly thought of it. To Qinglong.

It seems that in the eyes of Qinglong, I still have some strength, otherwise I would not talk about myself when I meet people. Of course, it is more likely that I mentioned it unintentionally.

Just like Luo Hu would talk to Xuan Yuan about Hongjun Taoist, Zulong, Zufeng, Baihu and other great supernatural powers, once they communicate, it is inevitable to involve people they are familiar with.

Xuanyuan replied politely to Suzaku: "That's a compliment from Fellow Daoist Qinglong. There is still a gap between the cultivation level of the poor and fellow Daoist Qinglong, and it is not as advanced as fellow Daoist Suzaku. It is really a blessing to be able to discuss Daoism with fellow Daoist today. .As for the poor Taoist, he just likes to exchange ideas with people in the same way, discussing Taoism and mysteries, nothing more."

"Why are you two so polite?" Qingluan interrupted Suzaku and Xuanyuan's courtesy, and pointed around, "The clansmen who are supposed to come have almost arrived, and the two fellow Taoists want to talk, why don't you just sit on the high platform? Fellow Daoist Xuanyuan's sermons are beyond hope."

After being cut off by Qingluan, Xuanyuan found that the people of the Feng clan around him were indeed waiting for him, Suzaku and others to be seated.

Xuanyuan stopped being polite, and said with a smile: "That's right, the poor Taoist is also very impatient for this discussion."

After finishing speaking, Xuanyuan followed the footsteps of Suzaku and Qingluan, flew to the high platform in the middle of the pavilion, cupped his hands around, Xuanyuan sat down with Suzaku and others.

It can be said that although there is no clear superior-subordinate relationship between monks, they are naturally judged by their cultivation.

For example, among the people present, only Suzaku, Qingluan, and Xuanyuan fell in the middle of the high platform, and only the Daluo Jinxian among the other Phoenix clans such as Qingzhe, although they were also on the high platform, compared with Suzaku, Qingluan and Xuanyuan. In terms of Xuanyuan's position, it can be regarded as outside the high platform.

Only the monks of the Feng clan under Da Luo Jinxian, none of them climbed onto the high platform, most of them sat down consciously from the inside to the outside based on their cultivation level.

Of course, all the people present were people with advanced cultivation bases, at least with the cultivation base of Golden Immortals. The small matter of dividing seats seemed cumbersome, but it took only a few breaths for each to sit down without too much delay.

Therefore, reaching in the prehistoric world is still respected by strength. This is also a default rule of all monks in the prehistoric. Although no one talks about it, they do not consciously follow this standard, which can be regarded as a customary thing.

Just like any ordinary dinner, the heat will always focus on the relatively successful person, because everyone agrees that his strength is relatively higher, and this is also subtle, not a rule.

Although the number of Feng clan people in the dojo is very large this time, far exceeding Xuanyuan's size in the Tiger clan land before, but with years of experience in preaching in front of everyone, Xuanyuan has already adapted.

It's no longer like preaching among the Tiger Clan before. Although his face is not obvious, he is still a little nervous inside.

The current Xuanyuan can be said to be very calm from inside to outside, with strong self-confidence and experience in dealing with such situations.

Similar to Xuanyuan's previous discussion, Qingluan took the lead to share his experience out of his identity as the master.

This is not only to draw the boundaries for the beginning of this discussion, but also to be regarded as a hot spot. After all, Xuanyuan and the people of the Feng Clan are not familiar with it, so it is natural that someone needs to take the lead.

Qingluan talked about every hurdle and barrier he encountered during his cultivation from Jinxian to Daluo Jinxian, and Qingluan's methods to deal with these obstacles.

For this, Xuanyuan has long been mentally prepared. After all, in every ethnic group, big or small, it always starts from this aspect. After all, Da Luo Jinxian is a huge gap, and Da Luo Jinxian is also an important cornerstone of an ethnic group.

Therefore, how to break through the realm of Da Luo's golden fairy is the most common communication among the ethnic groups. As for the road after Da Luo, it varies from person to person.

Speaking from Jinxian to Daluo, it was also a message to Xuanyuan. After Xuanyuan received it, he naturally knew that Qingluan also wanted to share these experiences, so that the people of the Feng clan could learn more and break through Daluo. direction.

Regarding the practice between Jinxian and Daluo Jinxian, Xuanyuan is confident that even if he is not the person who knows this stage best in the prehistoric world, he will definitely be in the front.

After all, Xuanyuan has traveled through too many ethnic groups over the years, and talked with too many Daluo Jinxians and even Daluo Daoguo people about his practice during this period.

It can be said that the ways and means of the congenital gods and demons to break through Daluo Jinxian are all kinds of strange, but many of them are actually almost the same.

Generally speaking, it is nothing more than the physical body, mana, primordial spirit, Taoism, law, etc., but the emphasis is different.

Xuanyuan has heard too many different breakthrough paths, and considering his cultivation base, it is not difficult to sum up these experiences, so Xuanyuan has long integrated the beneficial parts of these experiences into his own energy and spirit In the trinity practice system.

This is also the reason why Xuanyuan's practice system of the trinity of spirit, energy and spirit has been used by more and more golden immortals in the discussion on this road.

It is really that Xuanyuan's understanding of the golden immortal's breakthrough to Da Luo Jinxian is indeed profound, and these experiences can be faintly seen in Xuanyuan's practice system of the trinity of spirit, energy and spirit.

Naturally, there are all kinds of monks who get what they want from it.

So after Qingluan finished sharing, Xuanyuan skillfully began to talk about his practice system of the trinity of spirit, energy and spirit. The potential of mountains, rivers and waters is another purpose beyond the map of heaven and earth.

"Everyone who cultivates can't do without the three of spirit, energy and spirit, and the way of Daluo is the most important foundation. Pindao's practice method of the trinity of spirit, energy and spirit is to lay a deep foundation before Daluo ..."

After years of summarizing and preaching experience, Xuanyuan already knew how to speak more easily and concisely. It can be said that this passage of preaching is a speech.

On this road, Xuanyuan has already revised and improved many times, and Xuanyuan has already memorized these theories fluently, sending and receiving freely.

When preaching started, Xuanyuan still had the key to the transformation of mana. It can be said that Xuanyuan now is the best teacher for Jinxian.

So when Xuanyuan was preaching, the members of the Feng family below the high platform were very focused from the beginning, and when Xuanyuan spoke more and more deeply, they became more and more immersed in it.

Their expressions are sometimes joyful, sometimes confused, sometimes lost in thought, and sometimes suddenly enlightened.

It can be said that there are all kinds of life, all in it.

Even Da Luo Jinxian had a different understanding of Da Luo's Tao after listening to Xuan Yuan's words. It can be said that Xuan Yuan's preaching was extremely amazing.

Even Suzaku and Qingluan who were on the side were a little surprised, it can be said that they looked at Xuanyuan with admiration.

Suzaku had heard Qinglong talk about Xuanyuan's extraordinaryness before. Although he was skeptical, he still knew that Xuanyuan must have something unique.

Qingluan was quite surprised, because at first Xuanyuan took the initiative to come to the door to ask for a discussion. Seeing Xuanyuan Daluo Daoguo's cultivation base, Qingluan decided to agree to Xuanyuan's request after careful consideration.

And after the start of the discussion, the experience of breaking through Jinxian to Daluo for the first time was just to take care of the Jinxian in the Phoenix clan, and he didn't have much expectation.

What Qingluan valued later was the sharing of the law, Da Luo's Dao, and even Da Luo's Dao Fruit. She didn't expect Xuanyuan's sermon to surprise her at the beginning.

It can be said that Xuanyuan's preaching, the Feng family's harvest is extremely rich, even if Xuanyuan has no other important sharing in the subsequent exchanges, Qingluan can accept it.

After all, this sermon on the journey from Jinxian to Daluo is enough to deserve all the etiquette of the Fengzu to Xuanyuan.

And Xuanyuan was agreed and invited by Qingluan to discuss Taoism in the Feng Clan, so Xuanyuan's credit naturally also has Qingluan's share. If the Feng Clan people gain something from this discussion, thank Xuanyuan At the same time, I will also be grateful for Qingluan's invitation.

Even if Qingluan didn't care, it would be of great help to Qingluan's reputation in the Phoenix Clan.

In the prehistoric world, at the beginning of the world, although fame was far less important than strength in a group, the contribution to the group also determined how much benefit one could get from the group.

After all, distribution according to work plays an important role in any positive environment.

The same is true for the feedback from the group. If you can make enough contributions on the basis of sufficient strength, you will naturally gain more than others.

All of a sudden, Qingluan couldn't help but feel a little more impressed and favored Xuanyuan.

Xuanyuan, who was in the midst of preaching, of course didn't know the thoughts of the people next to him, but was immersed in his own preaching.

Because every time he preaches again, although the content of the sermon has not changed much in a short period of time, this process is also a process of re-acquaintance for Xuanyuan.

The so-called knowledge of the new by reviewing the past, every time Xuanyuan can get new inspiration from his sermons, this is another important reason why Xuanyuan is keen to share with others.

Xuanyuan himself also had a premonition that once he further perfected the cultivation system of the trinity of spirit, energy and spirit, he might be able to come up with Da Luo's future cultivation ideas.

So every time he preached, he put his heart and soul into it.

I don't know how long it has passed, but after Xuanyuan finished talking about the cultivation system of the Trinity of Essence, Qi and God, the scene was still in silence, and the Golden Immortal of the Phoenix Clan under the high platform was still immersed in the mystery Xuanyuan said.

As for Suzaku and Qingluan, although they had woken up after Xuanyuan finished speaking, they didn't make a sound to break the tranquility.

Instead, he chose to give the people of the Feng clan more time to digest.

Soon, the Da Luo Jinxian in the Feng Clan also gradually woke up, but their choice was the same as Suzaku and Qingluan, and they didn't make any noise, and gave the time to the Jin Xian in the Feng Clan.

As members of the Feng clan, they all have the same wish, that is, the overall strength of the Feng clan can be improved to a higher level. After all, although there is no sign of heaven and earth contending for hegemony, they have already enjoyed being in a powerful place. Benefits among groups.

Not to mention how much benefit they have gained from it, but it is a great benefit that most of them can protect themselves during the catastrophe of beasts. Do you know how many scattered cultivators fell during the catastrophe of beasts.

Even because the Sanren are alone, even the news of their death may not be known.

Not to mention that among the Phoenix Clan, the monks who had just joined the Daluo Golden Immortal were only golden immortals at the time of the catastrophe, and they were able to prove the Dao. Personal reasons and the fortune of the Feng Clan each accounted for who could Explain?

To a certain extent, the individual in the group is one with the fate of the group, one prospers and one loses.

Time passed quietly in the silence of all the people present.

One after another, all the members of the Feng clan present woke up one by one.

Many members of the Feng clan who have benefited a lot, the first thing they do after waking up is to bow to Xuanyuan. This is gratitude for Xuanyuan's preaching and respect for Xuanyuan.

Of course Xuanyuan could afford such etiquette and naturally accepted it with pleasure.

After all the members of the Feng Clan woke up, Suzaku and the rest of the Feng Clan Da Luo Jinxian also came down and talked about the practice experience between Jin Xian and Da Luo.

Although Xuanyuan's pearls and jades were in front of them, their sharing did not arouse as much repercussions as Xuanyuan's, but the experience in the subtleties was still inspiring to the people present.

Xuanyuan also learned a lot from it, presumably after this discussion, these experiences will be integrated into Xuanyuan's practice system.

After talking about the practice between Jinxian and Daluo, although the most important link has passed for the Jinxians of the Phoenix clan present, but for Xuanyuan and Daluo of the Fengzu clan, this discussion is the most important one. just started.

Perhaps out of gratitude for Xuanyuan's selfless sharing of his practice experience between Jinxian and Daluo, Qingluan got straight to the point from the very beginning in the exchange of the law and Daluo's way.

What I talked about was my relatively core perception, and I didn't use some peripheral experience to perfuse it.

This is also the reason why Xuanyuan worked so hard in preaching before this. After all, how much you pay is how much you can gain, and the discussion after that is the communication that Xuanyuan values ​​more.

 thanks for your support.

  
 
(End of this chapter)

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