My prehistoric times are too hard

Chapter 192 The Erosion of the Great Tribulation
Xuanyuan stood in front of the lake in the back mountain, looking at the sparkling lake surface, lost in thought.

In the final analysis, nothing is as important as one's own state of mind, so Xuanyuan has always attached great importance to his own emotional changes.

Because Xuanyuan knows that at any time, no matter how powerful it is, without a stable mentality, it is impossible to control it.

It may even cause other problems.

Especially during the catastrophe, Xuanyuan should be more careful about any fluctuations in mentality and emotions.

Once confused by the catastrophe, Xuanyuan may do other things that do not suit his state of mind, and become a pawn in the catastrophe, drifting with the tide.

This is exactly what Xuanyuan has always wanted to see the most.

Because such chess pieces generally do not end well, basically they will be the protagonist of an important node in the catastrophe. Once this node passes, they will turn into ashes and fall into the catastrophe of heaven and earth.

From Xuan Yuan's point of view, the "Heaven" organization in front of him is like this, Qingtian, Cangtian, and Huangtian are no exception, they are all the precursors of the catastrophe, basically they can't please.

Of course, maybe in the eyes of Qing Tian, ​​Cang Tian, ​​and Huang Tian, ​​it might not be so.

In the final analysis, all the actions of the three of them are no different from those of the three races, they are all for the purpose of occupying a dominant position in the catastrophe, and they want to use this catastrophe to prove the Hunyuan.

They didn't know the general development trend of the prehistoric world like Xuanyuan did. Even if they knew, they might still do the same.

Because if you want to prove Hunyuan, you can't fight, and you can't take the initiative.

Without competing with countless fellows, without transforming in the competition, it is basically unrealistic to want to prove the realm of Hunyuan.

Because competition is benign in many cases, it is too difficult to rely on one's own ability if one does not win to the end in the world of great competition, or does not discover one's own potential in the competition.

Just like playing chess, you may be able to improve by reading scores by yourself, and you can also improve by playing chess with ordinary people. But after reaching a certain level, if you don't play against real masters, the difficulty of continuing to improve must be beyond people's ability. imagine.

Therefore, with people in the same realm, whether it is communication or struggle, whether it is fighting or plotting.

They are all indispensable things on the way of monks' practice.

From the perspective of the prehistoric world, the breeding of innate gods and demons, in addition to allowing the innate gods and demons to continue to broaden the way forward and help the world to advance, isn't it also a means of raising Gu?

Without the communication with Xuangui, Qinglong, Thunder God, Zulong and others, Xuanyuan might not be able to break through Daluo Jinxian so quickly.

Without the fight against the beasts in the catastrophe of the beasts, Xuanyuan would not have been able to advance to Daluo Daoguo so quickly.

If there was no constant communication with the innate gods and demons along the way, Xuanyuan might not be able to break through the quasi-sage realm so smoothly.

After all, thriving is not spring.

Only if the number of monks in the same realm is large enough, in the struggle with the monks in the same realm, they can fight their way out and reach a new level.

I am afraid that the catastrophe of heaven and earth that appears from time to time also contains some of this meaning.

In addition to using this to dissipate the evil spirits and other negative emotions in the world, the Great Tribulation of Heaven and Earth can also clean up a group of monks and reduce the burden on the prehistoric world.

At the same time, it is also to avoid the situation that a monk will practice penance and retreat forever.

Because in the midst of the catastrophe, even if you are retreating and meditating, there is a certain possibility that you will be swept away by the catastrophe, and you will have to enter the catastrophe.

Of course, it's not just negative things, every catastrophe is accompanied by great opportunities.

Not to mention becoming the final winner, even in the catastrophe, without getting involved too deeply, you can survive the catastrophe smoothly.

Whether it is to obtain opportunities during the catastrophe and thus advance by leaps and bounds, or after the catastrophe is over, relying on the performance in the catastrophe to obtain corresponding opportunities.

They are all good ways to quickly improve your cultivation.

And blindly retreating to practice, not to mention the various bottlenecks that may be encountered, and various cognitive differences, the speed of practice alone is enough to cause headaches.

It would be fine if all the monks were like this, but there are always monks who get a great opportunity to break through the realm during the catastrophe.

Imagine, if Xuanyuan was born, he chose to practice in seclusion in the Hengyuan Mountains for a long time, instead of going out to see the outside world.

At that time, Xuanyuan's Golden Immortal cultivation was not at the top level in the prehistoric world, but it was still considered first-class.

After retreating for a calamity, even if Xuanyuan was lucky enough to come to the Daluo Jinxian Realm through retreat, compared with other monks in the prehistoric world at the same time, he was already seriously behind.

Not to mention Zulong and others who broke through Daluo Daoguo during the catastrophe, but Qinglong, who has always been at the same level as Xuanyuan, after the catastrophe of beasts, Qinglong has already begun to approach Daluo Daoguo up.

Therefore, the catastrophe is also the catalyst for the overall cultivation of the prehistoric monks. Although after each catastrophe, many creatures in the prehistoric world will perish, the remaining monks will have a huge improvement.

According to Xuanyuan's idea, the prehistoric world has not experienced a catastrophe, and the monks in the prehistoric world will also have a higher level of cultivation.

Of course, Xuanyuan refers to the head monk.

Just like in the catastrophe of the beast, except for the rebellion of the gods, Daluo Daoguo can be regarded as the road opened up by the head monk of Honghuang.

The realm of the quasi-sage may have been broken through between the two catastrophes, but if you want to go further in the realm of the quasi-sages, the promotion of the catastrophe is obviously indispensable.

According to Xuanyuan's memory, the battle between Taoism and demons after the Longhan catastrophe can lead to competition for proving the Dao Hunyuan. Obviously, at the time of the Longhan catastrophe, at least half of the monks at the head must complete the quasi-sage Let's go.

That is to say, the Dragon Han catastrophe is over, and the monks at the head must at least have the cultivation level of the quasi-sage fifth heaven.

According to Xuanyuan's current cultivation base, it has taken so much time to go from the first level of the quasi-sage to the upper-middle level of the second level of the quasi-sage.

If we look at the current speed, by the time the Longhan Great Tribulation ends, Xuanyuan is estimated to be at the limit of the quasi-sage's third heaven.

Even if Zulong and others are stronger, they are at most the cultivation level of the quasi-sage fourth heaven.

To reach the fifth heaven of quasi-sage, Xuanyuan felt that it was basically impossible.

But in the great catastrophe, all the impossible can be realized.

At least in Xuanyuan's view, after the Dragon and Han catastrophe, if the quasi-sage fifth heaven is the cultivation level of the monks of the first echelon, then Zulong, Zufeng and others may be able to reach the realm of the quasi-sage sixth heaven .

This is not because their intelligence, comprehension and other talents are higher than other innate gods and demons, but because of their position.

Xuanyuan also knew that although he was a high-ranking member of the Dragon Clan, he had received luck blessings that far surpassed ordinary people, but among them, the one who received the most luck blessings would obviously be Zulong.

Of course, according to the current situation of the Dragon Clan, Zulong is only a member of the high-level members of the Dragon Clan, and perhaps he will have a higher voice, but to a certain extent, Zulong, like Xuanyuan, is a partner of the Dragon Clan.

When talent, chance, perseverance and other factors are not much different, the blessing of luck is particularly obvious.

So Xuanyuan is very clear, even though his cultivation has been rising rapidly, and even his overall strength is not only elevated because of the existence of the supernatural power in the field of heaven and earth.

But when the Great Tribulation of the Dragon and Han reaches its climax, when the three pillars of the Dragon, Phoenix, and Qilin tribes stand together, the three of Zulong, Zufeng, and Zu Qilin will surely stand out among the great supernatural beings in the first echelon of the prehistoric world.

From the first echelon to beyond the first echelon.

This is also an inevitable thing, and Xuanyuan has nothing to do about it.

In Xuanyuan's mind, even Taoist Luohu and Taoist Hongjun who will compete for the first holy place in the prehistoric world in the future, when the dragon clan is at its peak, their cultivation base will be lower than the ancestor dragon.

Of course, this is only a short lag, not a real lead.

Because in the face of Hunyuan, any slight bottleneck may keep a monk forever stuck.

So temporarily leading in front of Hunyuan does not have much advantage, not to mention that the margin of this lead is not large.

Of course, if you can stay ahead of the trend of the prehistoric world and lead the times while leading, then this kind of leadership is extremely important.

It's a pity that after the Longhan catastrophe, Zulong, Zufeng, and Zu Qilin were either suppressed forever, or fell into various difficulties and could not appear in the prehistoric world again.

As a result, he lost the qualification to continue to lead the prehistoric world.

Otherwise, there will be no battle between Taoism and demons in the future, and there will be no chance for Daoist Hongjun to become the ancestor of Taoism.

……

After thinking about it quietly, Xuanyuan realized that he might have been affected by the general trend of the prehistoric world before he developed a good impression of Qingluan.

But this kind of influence is determined by the origin of Xuanyuan and Qingluan. In the prehistoric world, this kind of influence is very common.

Not to mention special cases like Fenglong and Yunlong.

The same is true for Qingtian, Cangtian, and Huangtian, otherwise how could they form the "Heaven" organization together.

As for Qinglong, Baihu, Xuanwu, and Suzaku, the four spirits of the future, besides their own choices, the origin given to them by the prehistoric world is also an important driving force for their future.

At least from Xuanyuan's point of view, both Fenglong and Yunlong benefited from such a special relationship, and Qingtian, Cangtian, and Huangtian also benefited.

Qinglong and other four spirits of heaven and earth also gained a lot of benefits.

In addition to these favors born of the source, Xuanyuan's emotions towards Qingluan during this period of time were also magnified to a certain extent.

But after Xuanyuan's careful thinking, he found that although these emotions were magnified by the prehistoric world by means unknown to him, before the magnification, these were indeed his real emotions.

After making this discovery, Xuanyuan heaved a sigh of relief, at least his emotions are still dominated by himself.

Xuanyuan also had a reflection, in the future time, he must maintain restraint and keep calm.

With Xuanyuan's cultivation base, under Xuanyuan's deliberation, any emotion can be suppressed by Xuanyuan, at least he can prevent his emotions from affecting his judgment and behavior.

After all, in this situation, Xuanyuan's vigilance was not high enough.

Although Xuanyuan knew that the catastrophe had already begun, Xuanyuan always believed that the current stage was only the early stage of the catastrophe, and the "Heaven" organization was the most important thing.

The existence of the "Heaven" organization is to gain experience for the three races.

Indeed, at present, the existence of the "Heaven" organization has precisely promoted the development of the three races.

And in such a period of rapid development, Xuanyuan is inevitably a little slack, after all, this is the period of Xuanyuan's harvest.

Sure enough, the reality immediately gave Xuanyuan a blow.

In the midst of the catastrophe, there is no such thing as safety. At any time, one may be affected by the catastrophe, even in the early stage of the catastrophe.

This made Xuanyuan regain the vigilance he had put down after the catastrophe, and began to take every matter and every choice in the catastrophe seriously.

This discovery is not a bad thing for Xuanyuan, at least it didn't have too bad influence and didn't have too serious consequences.

Being able to discover this in the early stage of the catastrophe is much better than discovering it at the climax of the catastrophe. At that time, Xuanyuan may not be able to bear the price Xuanyuan has to bear.

After sorting out his thoughts, Xuanyuan returned to that indifferent state.

For Xuanyuan, no matter what it is, as long as it is discovered, it will actually not be a bad thing.

Because practice itself is also a process of discovering problems and then solving them.

……

It seems that he has thought about a lot of things, but in fact, the outside world has only passed by for a while.

With Xuanyuan's current thinking speed, it may be relatively difficult and time-consuming to think about his own Dao Law, but it is much easier to think about things other than cultivation.

After figuring it out, Xuanyuan turned around and returned to the bamboo house.

Sitting cross-legged on the futon, a new round of retreat begins.

After creating virtual worlds with different flow rates, Xuanyuan was once again immersed in his own Dao Law.

All the previous emotions have been left behind by Xuanyuan, in front of the Dao, any external things are empty, only one's own cultivation base, his own Dao is eternal.

So as soon as he entered the state of cultivation, Xuanyuan put all his energy into it.

Just like the previous retreat, when it came time to practice, Xuanyuan forgot about the time outside, forgot about the catastrophe that was going on, and focused on his own Dao law.

Every time there is a new inspiration, a new attempt, a new breakthrough, Xuanyuan's mood will fluctuate accordingly.

Then during the catastrophe, with the blessing of dragon luck, Xuanyuan's thinking speed broke through his own limit, and reached a level that he could not even grasp.

This is not because Xuanyuan's control is insufficient, but Xuanyuan's thinking speed is too active, and the speed of inspiration is much faster than Xuanyuan's solution speed.

So there are always new inspirations appearing, leaving Xuanyuan with no time to think.

This can be regarded as the trouble of Xuanyuan's happiness.

Of course, while retreating, Xuanyuan did not forget his mission, and he still paid attention to Xuanyuan's message from the Dragon Clan, even if it was just a simple message.

(End of this chapter)