My prehistoric times are too hard
Chapter 206 Cang Huang He Dao, Eternal Immortality
Chapter 206 Cang Huang He Dao, Eternal Immortality
After a few breaths, Cang Tian completely digested the origin left by Qing Tian.
Of course, although the skyrocketing cultivation base can be stabilized, it is also very limited. Once the realm is reached, it is impossible to exert the corresponding combat power in a short period of time.
It takes a huge amount of time to transform the realm into combat power.
However, Cang Tian's choice is the same as Qing Tian's, they directly suppress people with realm.
Cangtian's attack this time is not like Qingtian's previous temptations, but he tried his best as soon as he made a move.
It's a pity that their results are not much different from Qingtian's, that is, the quasi-holy great supernatural beings of the three races, with more injured and more serious injuries.
and nothing has changed.
After making the move, Cang Tian also chose to join forces.
"I, heaven, will mend the sky with my body today."
After taking the oath, Cang Tian's figure also dissipated, and the entire sky was once again shrouded in a layer of blue.
The creatures in the prehistoric world once again felt the power of this harmony, and also understood that in the prehistoric world, another innate god named Cangtian chose to join the path.
After the vision disappeared, Xuanyuan found a new will from the sky.
In this will, there is an ambition to dominate the world.
Of course, this is just an appearance. More specifically, it is the master standing in the heart of the person. The power of this master is daunting. punish.
If Qingtian's will is to let the heaven and earth reduce the burden on all living beings in the wild, then the will of the sky is to let the people in the wild world, relying on their own cultivation, know that the wild world is watching their every move.
The addition of the will of the heavens has further strengthened the probability of punishment in the Dao of Heaven.
Just like Qingtian, Cangtian, and Huangtian, who wanted to seize part of the authority of the Heavenly Dao in the prehistoric world and were punished by the Heavenly Dao, the Heavenly Dao itself has the concept of punishment.
However, this punishment is generally reflected when someone does something that endangers the prehistoric world itself. As for the deeds of the monks in the prehistoric world, although they also have the concept of karma, they are just persecuted creatures. It is made of evil thoughts.
Although this karma will incur a corresponding price when it reaches a certain level, but for great supernatural beings, although karma is troublesome, there are ways to dispel it.
However, Cangtian's method is more direct. After the concept of punishment is further integrated into the way of heaven, perhaps the karma generated is no longer such a simple thing.
Although there are still ways to overcome it for the top supernatural powers, but it still has to be weighed.
For ordinary monks, the existence of karma is already difficult for them to dispel, and now it is even more difficult to deal with.
This is actually giving the Heavenly Dao itself a coordinate.
Cooperating with Shang Qingtian's will to stay in the Dao of Heaven, perhaps the Dao of Heaven will treat those kind people more kindly after the catastrophe comes, and focus on those who are entangled in karma.
After the aura of the sky completely dissipated, Huang Tian continued to bear the origin of the sky.
Among them, it also contains the gift of Qingtian.
After Huang Tian digested the origin left by Qing Tian and Cang Tian, the aura on his body also ushered in a surge, even surpassing the previous Cang Tian by far, far.
That's right, Qingtian, Cangtian, and Huangtian are originally from the same root.
In addition, the avenues of the three of them are actually complementary. Under such circumstances, when Huang Tian accepts their origin, not only can he obtain the promotion of the original origin, but he can also obtain the blessing of their avenue law.
After Huang Tian finished digesting, Xuan Yuan even felt a breath of perfection in Huang Tian's body, this kind of breath would only appear when a certain great realm had reached its peak.
Just like the golden immortal is perfect, the Daluo is perfect, and the Daluo is perfect.
Of course, Huang Tian's current cultivation has definitely not reached the realm of quasi-sage perfection. From Xuanyuan's point of view, although Huang Tian's breath strength cannot be accurately judged at present, it is at most around the fifth level of quasi-sage.
There is still a long way to go before the consummation of Zhunsheng.
This feeling of completeness is Huang Tian's source of completeness, and it is also the completeness of his avenue direction.
If Huang Tian can survive this catastrophe, relying on Qing Tian, Cang Tian's origin and Dao, plus his own accumulation, there may be no more obstacles in front of Zhun Sheng's consummation.
It only needs to go through continuous retreat, and constantly dig yourself, and you can do it.
With the power of the three quasi-sage great supernatural beings in the first echelon, Xuanyuan had never thought of such an attempt, but Xuanyuan could guess their strength.
You must know that the three of them work together, not one plus one plus one.
It's a pity that Huang Tian is destined not to have such an opportunity, although his cultivation base is far superior to Qing Tian and Cang Tian before, but the ending is still doomed.
It was impossible for the quasi-sages and great supernatural beings of the three races present to stop here, and it was impossible to let Huang Tian go under this situation.
Once this catastrophe is overcome, Huang Tian will soar into the sky, reaching a height that is currently unattainable for the members of the three races. This will be a huge hidden danger for the three races.
Of course they wouldn't take that risk.
In fact, it was a big concession for the people of the three tribes to let Qingtian and the three complete their final swan song. No matter how many small thoughts they have in it, they have already achieved the greatest respect for the Qingtian and the three.
This respect is not only for the cultivation of the three top supernatural beings, but also for everything they have done for all living beings.
Although their wills also bound the members of the three races to a certain extent, none of the quasi-sages and supernatural powers present were superficial or antisocial.
In addition to needing to do their best on the most sought-after path, they are also pure practitioners.
If it is said that the behavior in the pursuit of the Dao was a bit outrageous, but outside of the pursuit of the Dao, no one present would take pleasure in persecuting the prehistoric creatures.
The essence of innate gods and demons is a group of people who explore the direction of the great way for the prehistoric world. When they were born, they were born to pursue the great way.
Even if it weren't for the prehistoric world itself, there would be a catastrophe, and the pursuit of the Dao would require a struggle, and no one would want to fight to the death with other innate gods and demons.
It can be said that the innate gods and demons in the prehistoric world are no longer so harmonious compared to the beginning of the sky, and they all began to have their own small thoughts, and this kind of small thoughts appeared precisely for the better pursuit of the Dao.
Even now the prehistoric monks are a bit overly pursuing means of killing.
Because they all know that without the corresponding means of killing, not to mention they will be helpless when fighting for resources, and they will not even be able to protect their own safety in the catastrophe.
There are so many innate gods and demons bred in the prehistoric world, hoping that they can open up a path for all beings in the prehistoric world, and also hope that they can find a way to promote the development of the prehistoric world.
But in the end, after the innate gods and demons broke through the Daluo Jinxian, they became a kind of gu-raising model. Only when they have the last laugh can they gain the possibility of enlightenment.
Because at the current level of the prehistoric world, it can carry so many Da Luo Jinxians, but it cannot carry so many Hunyuan Realms.
In addition, relying on the power of the innate gods and demons themselves, it would take an unknown number of years to reach the state of chaos, but the catastrophe can infinitely shorten this process.
After Huang Tian digested everything, Xuan Yuan originally wanted Feng Long and Yun Long to leave, because they couldn't take it anymore since Qing Tian started.
But Fenglong and Yunlong didn't follow Xuanyuan's suggestion, because the experience before them was also a valuable asset for them.
For things that can enhance their cultivation, they have no reason to choose to give up because of difficulties. This is also an opportunity that all seekers dream of.
Of course they won't miss it.
What's more, in their opinion, because of the threshold of quasi-sage realm, they are already far behind Xuanyuan and others. If they give up every time, the gap between them and Xuanyuan and others will become wider and wider. big.
This is not the result they want.
Even if they can't catch up with Xuanyuan and others in a short period of time, at least they must ensure that they will not be further opened up by Xuanyuan and others.
When Huang Tian started to use the power of heaven and earth to attack the monks of the three races at the Dao level, Xuan Yuan couldn't stand it for a while.
You know, when Qing Tian made a move, Xuan Yuan was just caught off guard, without too much substantial damage, or even too much pressure.
When Cang Tian made a move, Xuanyuan was already under a lot of pressure, but in the end he still didn't break through Xuanyuan's current limit, and was carried down by Xuanyuan.
But now, as soon as Huang Tian made a move, Xuan Yuan immediately suffered some slight injuries.
And with the passage of time, this oppressive force is constantly increasing, which also shows that Huang Tian has gradually mastered the power of heaven and earth while using his methods.
Seeing that the pressure he was under increased, Fenglong and Yunlong gradually became unable to hold on, and more and more people from the Phoenix and Qilin clans were also hurt.
At the same instant, among the three clans, those whose cultivation level was similar to that of Xuanyuan's, and even the existences above Xuanyuan's, all exerted their strength at the same time, breaking Huang Tian's suppression of them.
And under this impact, Huang Tian also began to lose control of the huge power of heaven and earth, and was seriously injured by the backlash in an instant.
At this time, it can be said that this war has come to an end, and it can even be said that it is basically over.
After Huang Tian was seriously injured, the quasi-sage masters of the three races stopped all kinds of counterattacks and watched Huang Tian's final bloom.
Sure enough, after failing, Huang Tian smiled wryly a few times, and resolutely continued on the old path of Qingtian and Cangtian.
"I, Huang Tian, will mend the sky with my body today."
At this moment, Huang Tian agreed.
The entire sky was once again shrouded in yellow light, once again announcing their feat to all living beings in the prehistoric world.
The will that Huang Tian brought to the Dao of Heaven in the prehistoric world was precisely hope and resistance.
This is also a quality that the bottom creatures of the prehistoric world need most.
He was willing to cut himself to pieces, and dared to pull the emperor off his horse.
A single spark can start a prairie fire.
Although the prehistoric world is an extraordinary world, where strength is the most important thing, the bottom of the prehistoric world seems to be unable to fully control their own destiny, but hope and resistance are also their most precious power.
Because the way of heaven in the prehistoric world is a collection of the wills of the prehistoric beings. When the will of the prehistoric beings awakens under certain circumstances, this will can also break through everything and break through all restrictions.
This is the power of beings.
Once this force appears, everyone will be moved by it, and no force can compete with it.
Therefore, it is said that Qingtian's will is restraining the primordial way of heaven, and the will of heaven is restraining prehistoric monks, so Huang Tian's will is to bring hope and resistance to prehistoric sentient beings.
This seed of hope is a powerful force.
With the unity of Qingtian, Cangtian, and Huangtian, although it still cannot change the pattern of the prehistoric world, it has also left enough power for the prehistoric sentient beings.
After the yellow light in the sky dissipated, Xuan Yuan originally thought that the matter was over, and was also a little curious about the final result of the origin left by Huang Tian.
Unexpectedly, the actions of the three of Qingtian still did not end.
After Huang Tian's will dissipated, the origin that Huang Tian left in place suddenly shot up into the sky, and completely merged into the sky at once.
After that, the wills of Qingtian, Cangtian, and Huangtian reappeared in the sky, and they did not exist as individuals, but merged together.
And the will after this fusion is stronger than before, and their influence on the way of heaven in the prehistoric world has also been further strengthened.
When the origin left by Huang Tian was completely integrated into the sky, everything about Qing Tian, Cang Tian, and Huang Tian disappeared completely, and they gave everything they had to the sentient beings in the prehistoric world without reservation.
They also left the names of the three of them completely in the prehistoric world. To a certain extent, as long as their wills are still in the prehistoric world, as long as their wills are still in the prehistoric beings, they are also Got eternal life.
Their ways and will are immortal.
For those who seek the Tao, their Dao and will can last forever, which is also a manifestation of enlightenment.
At this time, Xuanyuan suddenly understood the order of Qingtian, Cangtian, and Huangtian's three people joining together.
It is not based on the level of cultivation, nor is it based on personal opinion.
It was decided according to the avenue and will of the three of them.
It seemed that before doing all this, they had indeed been fully prepared, and this preparation even counted their own sacrifices.
Qingtian, Cangtian, and Huangtian's mentality was indeed terrifying. From the beginning to the end, it was neither the three races nor other existences who defeated them.
Instead, they are practicing their will step by step, and step by step let themselves walk on the road of harmony.
As the first people to join the Dao, the three of them really set a good example for the innate gods and demons in the prehistoric world.
They are well-deserved trailblazers.
Although they fell on the road of pursuing the Great Dao, even after death, everything was within their expectations.
This kind of calculation really makes Xuanyuan feel admirable, at least in Xuanyuan's view, in this respect, he is far inferior to the three of them.
(End of this chapter)
After a few breaths, Cang Tian completely digested the origin left by Qing Tian.
Of course, although the skyrocketing cultivation base can be stabilized, it is also very limited. Once the realm is reached, it is impossible to exert the corresponding combat power in a short period of time.
It takes a huge amount of time to transform the realm into combat power.
However, Cang Tian's choice is the same as Qing Tian's, they directly suppress people with realm.
Cangtian's attack this time is not like Qingtian's previous temptations, but he tried his best as soon as he made a move.
It's a pity that their results are not much different from Qingtian's, that is, the quasi-holy great supernatural beings of the three races, with more injured and more serious injuries.
and nothing has changed.
After making the move, Cang Tian also chose to join forces.
"I, heaven, will mend the sky with my body today."
After taking the oath, Cang Tian's figure also dissipated, and the entire sky was once again shrouded in a layer of blue.
The creatures in the prehistoric world once again felt the power of this harmony, and also understood that in the prehistoric world, another innate god named Cangtian chose to join the path.
After the vision disappeared, Xuanyuan found a new will from the sky.
In this will, there is an ambition to dominate the world.
Of course, this is just an appearance. More specifically, it is the master standing in the heart of the person. The power of this master is daunting. punish.
If Qingtian's will is to let the heaven and earth reduce the burden on all living beings in the wild, then the will of the sky is to let the people in the wild world, relying on their own cultivation, know that the wild world is watching their every move.
The addition of the will of the heavens has further strengthened the probability of punishment in the Dao of Heaven.
Just like Qingtian, Cangtian, and Huangtian, who wanted to seize part of the authority of the Heavenly Dao in the prehistoric world and were punished by the Heavenly Dao, the Heavenly Dao itself has the concept of punishment.
However, this punishment is generally reflected when someone does something that endangers the prehistoric world itself. As for the deeds of the monks in the prehistoric world, although they also have the concept of karma, they are just persecuted creatures. It is made of evil thoughts.
Although this karma will incur a corresponding price when it reaches a certain level, but for great supernatural beings, although karma is troublesome, there are ways to dispel it.
However, Cangtian's method is more direct. After the concept of punishment is further integrated into the way of heaven, perhaps the karma generated is no longer such a simple thing.
Although there are still ways to overcome it for the top supernatural powers, but it still has to be weighed.
For ordinary monks, the existence of karma is already difficult for them to dispel, and now it is even more difficult to deal with.
This is actually giving the Heavenly Dao itself a coordinate.
Cooperating with Shang Qingtian's will to stay in the Dao of Heaven, perhaps the Dao of Heaven will treat those kind people more kindly after the catastrophe comes, and focus on those who are entangled in karma.
After the aura of the sky completely dissipated, Huang Tian continued to bear the origin of the sky.
Among them, it also contains the gift of Qingtian.
After Huang Tian digested the origin left by Qing Tian and Cang Tian, the aura on his body also ushered in a surge, even surpassing the previous Cang Tian by far, far.
That's right, Qingtian, Cangtian, and Huangtian are originally from the same root.
In addition, the avenues of the three of them are actually complementary. Under such circumstances, when Huang Tian accepts their origin, not only can he obtain the promotion of the original origin, but he can also obtain the blessing of their avenue law.
After Huang Tian finished digesting, Xuan Yuan even felt a breath of perfection in Huang Tian's body, this kind of breath would only appear when a certain great realm had reached its peak.
Just like the golden immortal is perfect, the Daluo is perfect, and the Daluo is perfect.
Of course, Huang Tian's current cultivation has definitely not reached the realm of quasi-sage perfection. From Xuanyuan's point of view, although Huang Tian's breath strength cannot be accurately judged at present, it is at most around the fifth level of quasi-sage.
There is still a long way to go before the consummation of Zhunsheng.
This feeling of completeness is Huang Tian's source of completeness, and it is also the completeness of his avenue direction.
If Huang Tian can survive this catastrophe, relying on Qing Tian, Cang Tian's origin and Dao, plus his own accumulation, there may be no more obstacles in front of Zhun Sheng's consummation.
It only needs to go through continuous retreat, and constantly dig yourself, and you can do it.
With the power of the three quasi-sage great supernatural beings in the first echelon, Xuanyuan had never thought of such an attempt, but Xuanyuan could guess their strength.
You must know that the three of them work together, not one plus one plus one.
It's a pity that Huang Tian is destined not to have such an opportunity, although his cultivation base is far superior to Qing Tian and Cang Tian before, but the ending is still doomed.
It was impossible for the quasi-sages and great supernatural beings of the three races present to stop here, and it was impossible to let Huang Tian go under this situation.
Once this catastrophe is overcome, Huang Tian will soar into the sky, reaching a height that is currently unattainable for the members of the three races. This will be a huge hidden danger for the three races.
Of course they wouldn't take that risk.
In fact, it was a big concession for the people of the three tribes to let Qingtian and the three complete their final swan song. No matter how many small thoughts they have in it, they have already achieved the greatest respect for the Qingtian and the three.
This respect is not only for the cultivation of the three top supernatural beings, but also for everything they have done for all living beings.
Although their wills also bound the members of the three races to a certain extent, none of the quasi-sages and supernatural powers present were superficial or antisocial.
In addition to needing to do their best on the most sought-after path, they are also pure practitioners.
If it is said that the behavior in the pursuit of the Dao was a bit outrageous, but outside of the pursuit of the Dao, no one present would take pleasure in persecuting the prehistoric creatures.
The essence of innate gods and demons is a group of people who explore the direction of the great way for the prehistoric world. When they were born, they were born to pursue the great way.
Even if it weren't for the prehistoric world itself, there would be a catastrophe, and the pursuit of the Dao would require a struggle, and no one would want to fight to the death with other innate gods and demons.
It can be said that the innate gods and demons in the prehistoric world are no longer so harmonious compared to the beginning of the sky, and they all began to have their own small thoughts, and this kind of small thoughts appeared precisely for the better pursuit of the Dao.
Even now the prehistoric monks are a bit overly pursuing means of killing.
Because they all know that without the corresponding means of killing, not to mention they will be helpless when fighting for resources, and they will not even be able to protect their own safety in the catastrophe.
There are so many innate gods and demons bred in the prehistoric world, hoping that they can open up a path for all beings in the prehistoric world, and also hope that they can find a way to promote the development of the prehistoric world.
But in the end, after the innate gods and demons broke through the Daluo Jinxian, they became a kind of gu-raising model. Only when they have the last laugh can they gain the possibility of enlightenment.
Because at the current level of the prehistoric world, it can carry so many Da Luo Jinxians, but it cannot carry so many Hunyuan Realms.
In addition, relying on the power of the innate gods and demons themselves, it would take an unknown number of years to reach the state of chaos, but the catastrophe can infinitely shorten this process.
After Huang Tian digested everything, Xuan Yuan originally wanted Feng Long and Yun Long to leave, because they couldn't take it anymore since Qing Tian started.
But Fenglong and Yunlong didn't follow Xuanyuan's suggestion, because the experience before them was also a valuable asset for them.
For things that can enhance their cultivation, they have no reason to choose to give up because of difficulties. This is also an opportunity that all seekers dream of.
Of course they won't miss it.
What's more, in their opinion, because of the threshold of quasi-sage realm, they are already far behind Xuanyuan and others. If they give up every time, the gap between them and Xuanyuan and others will become wider and wider. big.
This is not the result they want.
Even if they can't catch up with Xuanyuan and others in a short period of time, at least they must ensure that they will not be further opened up by Xuanyuan and others.
When Huang Tian started to use the power of heaven and earth to attack the monks of the three races at the Dao level, Xuan Yuan couldn't stand it for a while.
You know, when Qing Tian made a move, Xuan Yuan was just caught off guard, without too much substantial damage, or even too much pressure.
When Cang Tian made a move, Xuanyuan was already under a lot of pressure, but in the end he still didn't break through Xuanyuan's current limit, and was carried down by Xuanyuan.
But now, as soon as Huang Tian made a move, Xuan Yuan immediately suffered some slight injuries.
And with the passage of time, this oppressive force is constantly increasing, which also shows that Huang Tian has gradually mastered the power of heaven and earth while using his methods.
Seeing that the pressure he was under increased, Fenglong and Yunlong gradually became unable to hold on, and more and more people from the Phoenix and Qilin clans were also hurt.
At the same instant, among the three clans, those whose cultivation level was similar to that of Xuanyuan's, and even the existences above Xuanyuan's, all exerted their strength at the same time, breaking Huang Tian's suppression of them.
And under this impact, Huang Tian also began to lose control of the huge power of heaven and earth, and was seriously injured by the backlash in an instant.
At this time, it can be said that this war has come to an end, and it can even be said that it is basically over.
After Huang Tian was seriously injured, the quasi-sage masters of the three races stopped all kinds of counterattacks and watched Huang Tian's final bloom.
Sure enough, after failing, Huang Tian smiled wryly a few times, and resolutely continued on the old path of Qingtian and Cangtian.
"I, Huang Tian, will mend the sky with my body today."
At this moment, Huang Tian agreed.
The entire sky was once again shrouded in yellow light, once again announcing their feat to all living beings in the prehistoric world.
The will that Huang Tian brought to the Dao of Heaven in the prehistoric world was precisely hope and resistance.
This is also a quality that the bottom creatures of the prehistoric world need most.
He was willing to cut himself to pieces, and dared to pull the emperor off his horse.
A single spark can start a prairie fire.
Although the prehistoric world is an extraordinary world, where strength is the most important thing, the bottom of the prehistoric world seems to be unable to fully control their own destiny, but hope and resistance are also their most precious power.
Because the way of heaven in the prehistoric world is a collection of the wills of the prehistoric beings. When the will of the prehistoric beings awakens under certain circumstances, this will can also break through everything and break through all restrictions.
This is the power of beings.
Once this force appears, everyone will be moved by it, and no force can compete with it.
Therefore, it is said that Qingtian's will is restraining the primordial way of heaven, and the will of heaven is restraining prehistoric monks, so Huang Tian's will is to bring hope and resistance to prehistoric sentient beings.
This seed of hope is a powerful force.
With the unity of Qingtian, Cangtian, and Huangtian, although it still cannot change the pattern of the prehistoric world, it has also left enough power for the prehistoric sentient beings.
After the yellow light in the sky dissipated, Xuan Yuan originally thought that the matter was over, and was also a little curious about the final result of the origin left by Huang Tian.
Unexpectedly, the actions of the three of Qingtian still did not end.
After Huang Tian's will dissipated, the origin that Huang Tian left in place suddenly shot up into the sky, and completely merged into the sky at once.
After that, the wills of Qingtian, Cangtian, and Huangtian reappeared in the sky, and they did not exist as individuals, but merged together.
And the will after this fusion is stronger than before, and their influence on the way of heaven in the prehistoric world has also been further strengthened.
When the origin left by Huang Tian was completely integrated into the sky, everything about Qing Tian, Cang Tian, and Huang Tian disappeared completely, and they gave everything they had to the sentient beings in the prehistoric world without reservation.
They also left the names of the three of them completely in the prehistoric world. To a certain extent, as long as their wills are still in the prehistoric world, as long as their wills are still in the prehistoric beings, they are also Got eternal life.
Their ways and will are immortal.
For those who seek the Tao, their Dao and will can last forever, which is also a manifestation of enlightenment.
At this time, Xuanyuan suddenly understood the order of Qingtian, Cangtian, and Huangtian's three people joining together.
It is not based on the level of cultivation, nor is it based on personal opinion.
It was decided according to the avenue and will of the three of them.
It seemed that before doing all this, they had indeed been fully prepared, and this preparation even counted their own sacrifices.
Qingtian, Cangtian, and Huangtian's mentality was indeed terrifying. From the beginning to the end, it was neither the three races nor other existences who defeated them.
Instead, they are practicing their will step by step, and step by step let themselves walk on the road of harmony.
As the first people to join the Dao, the three of them really set a good example for the innate gods and demons in the prehistoric world.
They are well-deserved trailblazers.
Although they fell on the road of pursuing the Great Dao, even after death, everything was within their expectations.
This kind of calculation really makes Xuanyuan feel admirable, at least in Xuanyuan's view, in this respect, he is far inferior to the three of them.
(End of this chapter)
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