My prehistoric times are too hard

Chapter 272

Indeed, the reason why Xuanyuan was able to unify all kinds of innate services in terms of spirit, energy and spirit so smoothly before was that there was indeed a lot of help from the outside world.

Such a process is indeed very difficult for Xuanyuan now.

But practice itself is a process of constantly overcoming difficulties.

This setback in front of him is nothing in Xuanyuan's eyes, so naturally there will not be too many mood swings.

In other words, this difficulty was already imagined by Xuanyuan when he was just preparing for the deduction.

After all, this deduction is the first time I have taken the initiative to do this without the influence of the outside world. If it is not successful, I can try it slowly.

But once it succeeds, it will be a benchmark for my future practice, a new method.

After the first success, Xuanyuan can overcome no matter how big the problem is.

But everything is difficult at the beginning, Xuanyuan has actually succeeded before, even if there are special conditions for this success, it is at least a kind of success.

Xuanyuan continued to try for a long time, but these innate runes related to the Dao of Earth were only more solid, and there was no qualitative change, and they stopped changing after reaching a certain level.

Since there is no way to go straight, Xuanyuan has no intention of resisting it, so he scattered these innate runes, and summoned an equilateral triangle that symbolizes the trinity practice system of spirit, energy and spirit.

While observing this equilateral triangle, Xuanyuan recalled the previous process, wanting to continue to explore whether there are any details that he did not notice.

Anyway, the Xuanyuan people are already in the Dragon Palace of the East China Sea. No matter what happens to the Dragon Clan, Xuanyuan can get the news immediately and participate in it.

From this point of view, Xuanyuan's practice here is more worry-free than other places.

What's more, Xuanyuan's current practice is not restricted by venue and space, no matter where he practices, Xuanyuan can adapt.

Therefore, Xuanyuan was able to devote himself wholeheartedly to this comprehension.

And the fact is also the same, under the undivided attention, Xuanyuan finally found some details that he hadn't noticed before.

Relying on the discovery of these details, in the next few attempts, although Xuanyuan failed to completely integrate the innate runes of the Dao of Earth in one step, at least he got rid of the feeling of being unable to continue before.

The innate runes of the Dao of Earth surrounding Xuanyuan can no longer completely block Xuanyuan's figure.

This is also a good harvest.

At least everything is going in the right direction, and that's enough.

Time flies, and there is no trace of time.

Xuanyuan has already spent an unknown amount of time on the innate runes of the Dao of Earth. Fortunately, with the help of the time knife, he can have a hundred times the time in the prehistoric world to practice and enlighten.

With the deduction of time and Xuanyuan's efforts, all the innate runes of the Dao of Earth are no longer scattered as before, but have become a hazy mass.

And after reaching this step, Xuanyuan was trapped again, because after this, no matter how hard he tried, Xuanyuan could not make these innate runes go any further.

At this point, Xuanyuan understood that if he did not make changes, he probably would not be able to continue. Only by grasping the main contradiction can he succeed.

But what is the main contradiction in this matter?

Suddenly Xuanyuan fell into deep thinking.

In fact, from the previous deduction, Xuanyuan has considered almost all aspects of the Dao of Earth, but the result is not optimistic

Perhaps the problem now is not a lack of something, but a question of trade-offs.

Thinking of this, Xuan Yuan suddenly became enlightened.

Yes, everything is important, but this comprehensiveness may not be suitable for me.

After all, the Dao of Earth is broad and profound, and it is different from the practice system of the trinity of spirit, energy, and spirit that Xuanyuan realized, and it is something that actually existed in the prehistoric world.

Therefore, compared with the spiritual practice system summarized by Xuanyuan, the Dao of Earth is broader and more three-dimensional.

And Xuanyuan's practice on the Dao of Earth may be barely called a master's degree, but in fact, in many places, Xuanyuan is just a rough master.

After all, the simple Dao of Earth is enough for Xuanyuan to spend his whole life exploring. Xuanyuan is only a part-time cultivation, so how could he spend so much time on it.

That being the case, when Xuanyuan summed up the innate runes of the Dao of Earth, he should not start with its comprehensiveness. .

Therefore, take a step back and don't pursue the comprehensiveness of the Dao of Earth, but focus on the part that is useful to you, and use this part as the core of the Dao of Earth that you have summarized.

In this way, could it be that it dropped countless times in an instant?

Similarly, the feasibility of this scheme is also much greater.

At least if Xuanyuan is allowed to choose by himself, he will definitely choose the part that he is most sure of and can completely control it.

Thinking of this, Xuanyuan knew that he had to define the Dao of Earth, and this definition must perfectly conform to his own Dao legal system, so that the congenital runes summarized in this way would have real value for him.

As for the Dao of Earth, for Xuanyuan himself, which aspect is Xuanyuan most concerned about?

This also requires Xuanyuan to think carefully. After all, if the direction is wrong, even if the final result is reached, it will not be of much value to Xuanyuan himself.

Combined with his own way of practice, Xuanyuan suddenly had an idea.

After all, in my Dao legal system, although the Dao of Earth also has other magical functions, even in the early stage of my practice career, it was of great help to me in terms of defense and Qi training.

But after reaching the realm of Daluo, and even the realm of quasi-sage, the Dao of Earth will help you more, together with the other five elements, as the foundation of your Dao law and the way of the world.

So Xuanyuan's Dao of Earth is more of a supplement to the foundation of the world.

That is, as one of the five basic elements of the world.

As for the magical effects of suppression, breeding, etc. of the Dao of Earth, Xuanyuan has already summarized it as the Dao of the Earth.

Because the Dao of the Earth contains more conceptual parts, this part has something in common with the Dao of the Earth. There may be differences in the use of details, but their functions can basically be achieved.

Since Xuanyuan's Dao of Earth is one of the basic elements of the world, when Xuanyuan summarizes the innate runes, he should naturally rely on one of the basic elements of the world.

From this point of view, Xuanyuan's Dao of Earth is both imaginary and real.

In fact, everything related to the earth element in the real world is part of the Dao of Earth.

The imaginary refers to the element itself, because the concept of an element itself is an existence beyond the entity.

And the five-element mana that Xuanyuan himself practiced before is just a kind of elemental concept.

With this key cognition, Xuanyuan immediately had a clear cognition of the elements of the Dao of Earth, and the inspirations about this part in his mind also sprung up like mushrooms after rain.

Of course, Xuanyuan was not in a hurry to try, such blind behavior may not be able to get perfect results.

Because after the main trunk comes out, Xuanyuan needs to continue to refine its branches, and give a clear idea of ​​the symbol of the Dao of Earth that will be summed up from the overall structure.

Of course, after the main body came out, it was actually not difficult to continue to improve it. With Xuanyuan's thinking speed, it was quickly completed.

The reason why the speed slowed down before was because there was no feasible direction. After the direction came out, the subsequent problems became easier.

Even if Xuanyuan has not tried it yet, Xuanyuan knows that the probability of success in the future must be very high.

The fact is also the same, after sorting out the Dao of Xuanyuan Soil, it immediately entered into a new attempt.

The result was the same as what Xuanyuan had speculated before, this time the attempt broke through the previous bottleneck at once, and the innate runes that could not continue to condense had new changes.

Under Xuanyuan's control, these innate runes began to operate in a new way of operation, and the feeling it brought was completely different from before.

Although it may not look as mysterious as before, it is more vivid and real than before.

Xuanyuan knows that this kind of truth is precisely the reason why he is on the right path, and only the truth can achieve success.

Although Xuanyuan didn't achieve perfection in the first try, it was at least a good start.

After the first failure, Xuanyuan kept summing up the experience of failure and kept trying.

The subsequent attempts are actually a process of gradual improvement. In this process, each new attempt can obtain certain gains.

In the end, Xuanyuan succeeded.

A combination of innate runes shaped like mountain peaks appeared.

At the same time, the set of notes emitted by this innate rune is not a single tone.

Xuanyuan can hear a large number of notes such as "soil", "mountain", "sand" and "mud" from it.

Xuanyuan is clear that this is what he summed up, the symbol of his own Dao of Earth.

Of course, compared with the equilateral triangle deduced before, this symbol of the shape of the mountain is not as solid or as real as it is.

This also means that Xuanyuan's finished product cannot represent the real Dao of Earth in the prehistoric world, it is just Xuanyuan's personal opinion.

Of course, this question has no effect on Xuanyuan, because Xuanyuan's purpose is not to define the Dao of Earth in the prehistoric world, which is different from the trinity practice system it created.

The symbol of the Dao of Earth that Xuanyuan deduced and dealt with only needs to be helpful to Xuanyuan's own practice and his own Dao.

The eyes of outsiders have no influence on Xuanyuan.

After all, the cultivation system of the trinity of spirit, energy and spirit summarized by Xuanyuan was for others to see from the very beginning.

It was a tool for Xuanyuan to discuss Taoism with various ethnic groups in the prehistoric world at the beginning, and it was not of great help to Xuanyuan himself.

Even preaching in the East China Sea Dragon Palace this time, it was because of a whim and a sudden desire to do it.

And the accumulation of many years has yielded fruit this time, which is actually something unexpected by Xuanyuan. Xuanyuan originally just wanted to use this sermon to sort out his foundation and let himself recover from the previous complicated state. out.

Unexpectedly, it became the introduction for him to find his way in the future.

Therefore, the beauty of luck is beyond words.

Xuanyuan also couldn't tell whether he had accumulated enough to vent this time, or whether he had achieved this harvest under the impetus of luck.

Maybe it's a little bit of both.

With the successful experience on the road of soil.

Xuanyuan, of course, immediately put himself into the five elements, and deduced the rest of the four attributes of metal, fire, water, and wood.

And because the previous positioning of the Dao of Earth has been completed, as an individual of the five elements, Xuanyuan's definition of the remaining four elements is naturally one of the basic elements of the world.

As for the category beyond the Five Elements entity, as a conceptual part, although Xuanyuan will not completely eliminate it, he will not spend too much energy on it.

Perhaps these parts can also be reflected in Xuanyuan's other avenues of practice in other forms, just like the Dao of Earth integrated into the Dao of the Earth.

Just like certain concepts of wood and water, they can be embodied from the way of life, whether it is vitality or gestation, it is all in it.

The longer he practices and the more he knows, the more Xuanyuan understands that even if it is a single attribute, it does not exist alone in the prehistoric world.

They also have a lot in common between different laws, the difference lies in the angle of their own understanding.

From the current Xuanyuan's point of view, the so-called using one way to control ten thousand ways may be the case.

They didn't need to comprehend the three thousand avenues alone, they only needed to dig their own avenues, and naturally they could gradually go deeper into the rest of the avenues through the similarities between different avenues.

It can only be said that there are three thousand roads, all of which lead to the same goal, and in the end they will all become their own roads.

Just like the current Xuanyuan Dao law, it is difficult to measure it with a certain attribute. Perhaps from the outside world, Xuanyuan’s Dao is the Xuanyuan Dao, the qi that Xuanyuan trains is Xuanyuan’s Qi, and Xuanyuan trains The body of Xuanyuan is called the body of Xuanyuan.

The so-called name is just a code name.

Because apart from the word Xuanyuan, any other description is not enough to name Xuanyuan's understanding.

Apart from these two sons, no description can be more vivid and specific than it.

Just like before "Tao" came out, people had no concept of "Tao", but after "Tao" came out, except for the word "Tao", there is no other name that can be more specific and vivid than the word "Tao".

In the following long years, Xuanyuan has been constantly summarizing his understanding of the five elements, and describing them one by one in the form of innate runes.

For Xuanyuan, this process is happy and fulfilling, even this process is already the best way for Xuanyuan to relax.

(End of this chapter)