My prehistoric times are too hard

Chapter 292 Encountering a Bottleneck, Solving the Problem

After deducing the method of combining different innate runes, Xuanyuan didn't gain much.

After all, the reason why the combination of the attributes of the five elements was able to succeed so quickly was because the five elements themselves are mutually reinforcing and restraining each other, plus Xuanyuan's years of practice in the five elements.

If you want to integrate the laws other than the five elements, it cannot be done overnight.

So after a period of time without progress, Xuanyuan decided to put it down temporarily.

After all, practice is not always smooth sailing, often it depends on chance, and when the chance comes, maybe all these problems of Xuanyuan can be easily solved.

In fact, after recuperating from his injuries, Xuanyuan has gained a lot in practice.

The promotion of the small world, the comprehension of the way of the world, the promotion of the law of the great way, and the induction of the innate runes of various laws.

It can be said that no matter from which point of view, Xuanyuan's harvest is enough.

What's more, after the end of the Heaven and Earth Tribulation, the blessing of dragon luck that Xuanyuan had obtained before has already been out of ten, or even out of a hundred.

This is also one of the reasons why Xuanyuan failed to get a result when deducing the fusion of various innate rune symbols.

In the past, under the blessing of dragon luck, every time Xuanyuan deduced, he always burst out with inspiration, which made Xuanyuan almost think that his deduction was so simple in the past.

The bumping into a wall this time can be considered to have made Xuanyuan sober.

At least it is the time to get used to practicing alone without the blessing of luck.

In fact, this situation has never been encountered by Xuanyuan.

When he was just born, as an innate god and demon, Xuanyuan had always been the son of heaven and earth, so he was naturally loved by heaven and earth.

In addition, Xuanyuan's cultivation level at that time was only a Golden Immortal, and every improvement and opportunity was actually the consumption of the Golden Immortal level.

When it came to Daluo, Xuanyuan, as a participant and active participant of the innate gods and demons in the catastrophe of beasts, would naturally be favored by luck at the time of the catastrophe.

And after the cataclysm of beasts, on the one hand, Xuanyuan was enjoying the spoils of the victors of the catastrophe, digesting what he had gained during the catastrophe.

When he reached the quasi-sage realm, Xuanyuan received the blessing of dragon luck again, and his cultivation improved by leaps and bounds.

And now, although Xuanyuan successfully survived the Dragon and Han catastrophe, he is not actually the final victor.

In other words, there is no ultimate winner in the Longhan Great Tribulation, or there is no biggest winner. After all, everyone needs to share the causal karma in the Great Tribulation.

Of course, Luo Hu may be the ultimate winner, if he can really deal with karma.

Not

If you want the favor of heaven and earth luck, no one can get it after the Longhan catastrophe.

Therefore, Xuanyuan's current state is the trough of luck after Xuanyuan's birth. Without the blessing of luck, Xuanyuan's practice cannot be as smooth as before.

It can be said that Xuanyuan was a full man who didn't know how hungry a hungry man was, and didn't understand how much the blessing of luck can improve his practice.

Naturally, I don't understand why Taoist Luohu, Taoist Hongjun and others, during the period when the three clans were at the top of their game, would continue to play tricks, constantly destroy the tacit understanding between the three clans, and even promote the development of the catastrophe.

In the face of cultivation, no one can really look at it calmly, let alone seeing Xuanyuan step by step catch up with their cultivation level, and even surpass them, how could they have no idea in their minds.

Taking action is also a matter of course.

After all, Xuanyuan and other high-level officials of the three clans and Hongjun and others can be regarded as competitors.

They are all adhering to their own mission and working hard for the development of the prehistoric world.

Xuan Yuan and others can find ways to stabilize the status and tacit understanding of the three clans, and they can naturally find ways to destroy the status and tacit understanding of the three clans.

This is nothing more than a competition on the road to seeking Tao, and it depends on each person's means.

Of course, these are just a part of the path of seeking. In the final analysis, seeking the way still pays more attention to one's own practice and one's own state.

If you blindly indulge in these means, you will be wasting your time and energy.

Because time and energy are conserved among competitors at the same level, when you are using means, others are practicing, which is a kind of gap.

Of course, it would be a good thing if the so-called means could win him a chance to improve quickly.

Just like when Xuanyuan joined the Dragon Clan, his previous cultivation was not as good as the top supernatural beings of the first echelon, but now Xuanyuan's cultivation is faintly higher than that of Hongjun.

It can only be said that this requires the monk's choice, as well as sufficient wisdom and determination.

From this point of view, the Taishang's inaction in Xuanyuan's memory may also be an excellent way to deal with it.

It seems to be doing nothing, but no matter what calculations or means he uses, he can profit from it, the difference is only the amount of profit.

It doesn't matter even if someone temporarily obtains the most benefits, because practice is not a short process, but a long-distance race.

No one wins all the time, there are always ups and downs.

Therefore, if the method of Taishang Wuwei is extended, it will not be inferior to those with superb methods, and it will even be faster and more stable.

Of course, this does not mean that Xuanyuan will not use means in the competition.

After all, everyone's path is different, and Xuanyuan has his own path.

Maybe one day, Xuanyuan's cultivation base is enough to support Xuanyuan to be a stable Diaoyutai, and Xuanyuan can also choose to do nothing.

As for now, Xuanyuan still needs to fight for his future.

This is also the path that Xuanyuan set for himself from the very beginning.

The only way to fight!

The way of Xuanyuan is the way of struggle!
Only by fighting for a way through constant struggle can we take the initiative in this early stage of prehistoric times.

After all, Xuanyuan and others are pioneers and pioneers.

As a pioneer, only by winning the struggle and becoming the Gu King, will you have the chance to prove the Dao Hunyuan.

After all, it is only with the blessing of luck that it is possible to stand out from the monks of the same rank.

The only way out is to gain the blessing of luck and join the catastrophe.

This is why monks in the prehistoric world understand the hardships and dangers of the catastrophe, and they have thrown themselves into the catastrophe one after another.

It's not because you don't know how to avoid risks, but because while avoiding risks, you are also avoiding opportunities.

What's more, the competition at this stage is still among the monks of the same level, but when the monks of the same level stand out from the competition, then they will be competing with the Hunyuan monks.

If the Hunyuan cultivator doesn't want a new Hunyuan Realm to appear, as an ant under the Hunyuan, how should he struggle?

Since ancient times, the will of heaven is high and difficult to ask, and Hunyuan in the prehistoric world is actually the will of heaven high above.

If the sky rejects you, if you who are under the sky can break free.

Just like Monkey King of Journey to the West, even if you can make a fuss, you still have to act in accordance with the tacit understanding of the senior management of Journey to the West.

In the end, he embarked on the Journey to the West and became a fighting Buddha.

Perhaps for ordinary monks, becoming a Buddha is already their dream ending.

But as the Monkey King, fighting and defeating the Buddha may not be what he wants.

I'm afraid that other people who are interested in fighting, including him, want to see Monkey King who is making troubles in the sky.

Withdrawing the divergent thoughts, Xuanyuan stopped feeling emotional and began to consider practical issues.

I have encountered a bottleneck in my practice temporarily, and I am afraid that continuing to practice hard will not have much effect.

Although the threat of karma still exists, it can be resolved with the existence of the Pure World White Lotus.

Although the situation of the Dragon Clan is not very good, the prehistoric world is still in the gap period after the end of the Great Tribulation, and most of the cultivation is still licking the wounds, so it is impossible to analyze him.

What's more, after the Dragon Clan has now shrunk its strength, it is still in a dominant position in some areas on the scale of the Dragon Clan.

All of a sudden, Xuanyuan suddenly had rare free time.

There is no need to bother about the catastrophe of heaven and earth, the future of the dragon clan, and no need to feel pressure about self-cultivation.

The sudden vacancy made Xuanyuan feel a little dazed, without a clear goal and direction, not knowing what to do in the future, and not knowing what to do in his free time.

It can be said that after the Longhan Great Tribulation ended, the sense of urgency in Xuanyuan's heart was instantly relieved.

Even if he still has to face various competitions and catastrophes in the future, these catastrophes can't be compared with Long Han's catastrophe in Xuanyuan's heart.

The oppression brought to Xuanyuan is also incomparable to that of Longhan Dajie.

Even if Xuanyuan knew clearly, the next catastrophe of heaven and earth would be the catastrophe of enlightenment.

After the next world catastrophe, the winner will have the opportunity to prove the Hunyuan, while the loser is more likely to fall.

There is still a long time before the next catastrophe of heaven and earth will start, and the main body participating in the next catastrophe will inevitably be monks who are interested in the way of Hunyuan.

Therefore, unlike the Long Han catastrophe, which required the mobilization of nearly [-]% of the monks in the entire prehistoric world, the next world catastrophe will be a contest between the top supernatural powers.

Likewise, it will also be an elegy for the top supernatural beings.

For some reason, Xuanyuan suddenly thought of Qingluan, and didn't know how badly Qingluan was injured in the previous decisive battle, and whether he recovered.

In the previous decisive battle, Xuanyuan and Qingluan deliberately went to the battlefield in two directions, just to avoid encountering Qingluan in the battle and causing a dilemma.

I'm afraid Qingluan thought the same way, that's why they never met during the battle.

Now that the Dragon and Han catastrophe is over, the struggle between the dragon and phoenix clans has begun to ease.

Even if Xuanyuan has the blood of the quasi-sage and great supernatural power of the Phoenix clan, even Qingluan has the blood of the quasi-sage and great supernatural power of the dragon clan in the hands of Xuanyuan.

But that was a last resort in the battlefield. Now that the catastrophe is over, everything before it will also be blown away by the wind.

After the catastrophe is over, the prehistoric world is still in the post-Three Clans era.

How the three clans will deal with the next situation, I am afraid it is still inseparable from the cooperation and tacit understanding among the three clans.

Although the three clans fell in the last catastrophe, the monks of the three clans who are still alive also need a stable practice environment.

Even if you don't choose to fight for hegemony in the future, it may not be the case in other hearts.

How to avoid conflicts while shrinking their strength will be the focus of the three races for a while.

In fact, as early as the end of the catastrophe, Xuanyuan notified that the power of the dragon clans in the West Sea, South Sea, and North Sea had fully shrunk, leaving only the Dragon Palace of the Three Seas and the surrounding area.

As for the East China Sea, the Dragon Clan has many years of experience. Although it has declined, it is not difficult to stabilize the situation in the East China Sea.

Of course, this is also a short-term choice, and the specific situation still needs to wait for changes in the situation in the prehistoric world.

Similarly, Xuanyuan has also obtained information about the Phoenix and Qilin clans from Tiandao.

The Feng Clan also began to shrink their strength, only occupying the southern part of the Great Desolate Continent.

The Qilin tribe only occupies the northern part of the Great Desolate Continent.

Other monks and forces who are interested in fighting for hegemony or other ideas can naturally understand the choice of the three clans when the three clans voluntarily retreat.

The area abandoned by the three clans will be their best choice.

From this point of view, it can be said that the dragon clan occupied the four seas before occupying a geographical advantage.

Because the center of gravity of the prehistoric world has always been in the prehistoric continent, even if the dragons occupy the four seas, this situation cannot be changed.

Thinking of this, Xuanyuan took out the feather Qingluan gave him from the map of the sky, and Xuanyuan had completely suppressed it in the map of the sky when the three clans began to compete.

This is also to prevent this feather from revealing Xuanyuan's location, or even other information.

It's not that he doesn't believe Qingluan, but once he knows Xuanyuan's information, even if Qingluan doesn't intend to target Xuanyuan, in the execution, it will inevitably be interfered by the existing information and destroy Xuanyuan's actions.

Of course, while Xuanyuan was suppressing this feather, Qingluan might have actively blocked the information about this feather.

Because this feather is the mutual trust between Qingluan and Xuanyuan, naturally it cannot be a destroyer of the trust between the two parties.

Through this feather, Xuanyuan began to contact Qingluan.

Now that he thought of Qingluan, Xuanyuan took action naturally, and no amount of guessing was as good as direct communication. Xuanyuan has been practicing for so many years, and his xinxing has already matched his own cultivation.

Face your heart directly, and do what you think.

Through this feather, Xuanyuan got in touch with Qingluan, and knowing that she was also in the process of self-cultivation, he asked to visit Qingluan Dojo.

After Qingluan agreed, Xuanyuan left the small world in a flash, and appeared outside the Hengyuan Mountain Range.

Seeing that the surrounding environment was utterly destroyed in the catastrophe, Xuanyuan still felt a little distressed.

With a wave of his hand, the holy water of the stars turned into nectar, landed on the outskirts of the Hengyuan Mountain Range, and spread life to the earth.

Close the entrance to the small world. After all, although the small world has been promoted to the level of the Great Thousand World, Xuanyuan's means are still operating, and the essence of the small world is still improving.

After preventing someone from accidentally entering the small world through the entrance, Xuanyuan had already traveled thousands of miles away with a single thought.

Falling from the sky, Xuanyuan came outside Qingluan Dojo.

When Xuanyuan arrived, the formation around Qingluan's dojo was also opened, and a figure was already waiting for Xuanyuan on the mountain in the center of the dojo.

It was Qingluan!

Qingluan said softly, "You're here."

It is still the appearance in Xuanyuan's memory, the posture in Xuanyuan's memory.

Looking at Qingluan, Xuanyuan replied softly, "I'm here."

(End of this chapter)