My prehistoric times are too hard

Chapter 295 Revisiting the Battlefield of the Three Clans, Conjectures about the Road to Hunyuan
After exchanging their thoughts with each other, Xuanyuan and Qingluan's discussion on Dao has officially come to an end.

It can be said that after this exchange, Xuanyuan and Qingluan really got to know each other again, and they are more confident about their relationship and future.

In the short time after that, Xuanyuan and Qingluan were also relatively free, so they had more leisure time.

Thinking of this, Xuanyuan said to Qingluan with some high interest: "Why don't you and I travel together in the wilderness again?"

Qingluan simply replied: "Okay."

After making the decision, Xuanyuan and Qingluan didn't delay any longer, but directly left Qingluan's dojo in a flash.

As for the future destination, Xuanyuan and Qingluan did not have a clear concept, or Xuanyuan and Qingluan did not have any utilitarian intentions for this trip, nor did they have any goals they wanted to achieve.

Therefore, Xuanyuan and Qingluan began to travel aimlessly in the prehistoric world.

To tell the truth, Xuanyuan has traveled all over the prehistoric world in order to record the mountains, rivers and water potentials of the prehistoric world and comprehend the way of nature in the prehistoric world.

The same is true for Qingluan. In order to leave his own spatial imprint in every corner of the prehistoric world, Qingluan has also been to most of the prehistoric world.

Therefore, Xuanyuan and Qingluan did not have any so-called secrets in the prehistoric world.

However, after so many years, the mountains, rivers and water potential of the prehistoric world are not constant. In fact, the development of the prehistoric world for so many years can be said to be the vicissitudes of life.

In addition to the changes in the prehistoric world itself, the movement of creatures in the prehistoric world is also the biggest reason.

The nature of the prehistoric world is extremely high, and countless opportunities are constantly born in the prehistoric world.

So for cultivators like Xuanyuan and Qingluan, they can also gain something.

After all, with Xuanyuan and Qingluan's current cultivation level, there are very few so-called opportunities to deliver what Xuanyuan and Qingluan need to them.

It is more likely that a certain scene, a certain segment in the prehistoric world suddenly inspired and stimulated the inspiration of top supernatural beings like Xuanyuan and Qingluan.

Let them suddenly figure out things that they had never figured out before, and they have gained something.

After all, the Tao is not in the hands of others.

The so-called those who learn from me live, those who resemble me die.

Probably this is the reason.

And such an opportunity is even more illusory, because you may never come across such an opportunity.

Of course, Xuanyuan and Qingluan were just thinking about moving, wanting to go out for a walk to relax.

In addition, Xuanyuan and Qingluan have just officially become Taoist couples, and they have practiced together for such a long time. If they continue to practice together, they may be able to gain a certain amount, but the efficiency is definitely not high.

This kind of relaxation can also change Xuanyuan and Qingluan's mood.

In the final analysis, the Great Tribulation of Long Han had just passed. After Xuanyuan and Qingluan had gone through the previous battle, although their Dao Xin was stable, they really needed some time and space to soothe their mood.

After all, the rhythm during the catastrophe is not the norm for monks to practice.

Practice is more of boring penance and difficult questioning.

Along the way, Xuanyuan and Qingluan seem to have returned to the time when they traveled together before the decisive battle.

The difference is that Xuanyuan and Qingluan were pretending to be relaxed at that time, but now they are really relaxed.

It can be said that as long as it is not during the Great Tribulation of Heaven and Earth, with the strength of Xuanyuan and Qingluan, in the prehistoric world, as long as they do not commit suicide by themselves, the world can go.

After all, the combination of Xuanyuan and Qingluan, the two top supernatural powers, is enough to deal with most of the battles in the prehistoric world.

When traveling to the eastern part of the Great Desolate Continent, Xuanyuan and Qingluan encountered various war relics from the decisive battle between the three clans from time to time.

Under the natural fortune, some ruins have become rare holy places for practice in the prehistoric world, which are full of various Taoist rhymes.

Some are slowly eroded by the baptism of the years, and a new ecology is re-established.

There are still some methods left over from previous wars, which are still destroying the earth and hindering the recovery of the earth.

Encountering such a place, Xuanyuan naturally returned to his old business and continued to provide one-stop service, and the effect was immediate.

Of course, no matter what kind of environment they encountered, it didn't affect Xuanyuan and Qingluan's good mood.

Along the way, Xuanyuan and Qingluan also encountered many prehistoric creatures.

Some of them survived the war among the three clans by chance, some were left behind personnel arranged by the three clans before, and some were just born during this time.

In short, the ruthlessness of the prehistoric world is fully displayed in this one.

No matter how many lives are killed or injured, how much damage is caused to the prehistoric world.

But as long as the origin of the prehistoric world is not destroyed, the prehistoric world can use time to erase the impact of the catastrophe of heaven and earth, and restore the prehistoric world to its former vitality.

Of course, from a certain point of view, the overall strength of the prehistoric world is no longer as good as it was during the Long Han catastrophe.

In addition to the top monks such as Xuanyuan, who have been baptized by the catastrophe, and the backbone of the cultivation base that has survived the catastrophe.

The number of Daluo Jinxian in the prehistoric world is not even one in ten compared with before.

Da Luo Jinxian is the real backbone of the prehistoric world.

These fallen Daluo Jinxian were not a simple loss to the prehistoric world.

In addition to stimulating a new batch of strong people through them, after the fall of these Daluo Jinxians, their Dao Law is still in the sea of ​​heaven in the prehistoric world.

Even because of their fall, the power of these avenue laws became stronger in the sea of ​​heavenly laws.

In this sense, these fallen Daluo Jinxians are also the nourishment of heaven in the prehistoric world.

For the prehistoric world, it may be very difficult for these Da Luo Jinxians to further improve their avenues, but after their fall, driven by the instinct of heaven and earth, they will further strengthen the traces of these avenue laws in the prehistoric world.

From this point of view, they are just like Qingtian, Cangtian and Huangtian before.

The difference is that Qingtian, Cangtian, and Huangtian are strong enough, they can keep their will in the prehistoric world during the special period of the catastrophe.

Of course, this cannot be said to be ruthless in the prehistoric world.

After all, the fall of these great Luo Jinxians was not the purpose of the prehistoric world, but just incidentally.

For the instinct of the prehistoric world, there is not only the mission of making the prehistoric world develop better, but also the instinct to breed a stronger existence, and there is also the collective will of all beings in the prehistoric world.

From this perspective, the so-called Dao of Heaven is indeed very complicated, so complicated that the prehistoric world itself cannot really control it.

Of course, if the prehistoric world itself has its own independent thinking.

This trip to the battlefield of the three clans also made Xuanyuan and Qingluan experience a baptism in their hearts.

To be honest, when he was just born, Xuanyuan had always been tolerant and even friendly to all living beings in the prehistoric world.

And as Xuanyuan's cultivation continued to grow, it was inevitable that Xuanyuan began to become superior.

In the final analysis, the level of Xuanyuan is too far away from the living beings in the prehistoric world, so far away that when thinking and making decisions, they have begun to ignore their existence.

Not to mention other things, if it was just born, Xuanyuan would not have proposed to start a full-scale decisive battle in the later stage of the Longhan catastrophe.

Because he knows how many lives of all living beings in the prehistoric world are needed to make up for it.

When Xuanyuan was just born, he might still have compassion for all beings in the prehistoric world, just like when Xuanyuan was just born, if he didn't kill a beast, he would deal with the evil spirit left by the beast .

These evil spirits do not have much effect on Xuanyuan, and will even consume Xuanyuan's time, but after knowing that evil spirits will erode the creatures of the prehistoric world, Xuanyuan perseveres in solving them one by one.

At that time, Xuanyuan may have a certain sense of utilitarianism, but in Xuanyuan's heart, what supported this move was more of Xuanyuan's heartfelt goodwill.

But now, Xuanyuan can already determine the fate of hundreds of millions of living beings at a glance.

Of course, Xuanyuan also knew that even if he didn't mention this matter himself, the final result would not be much better than now, and might even be worse.

But when making this decision, Xuanyuan really didn't think about the fate of all living beings in the prehistoric world.

Xuanyuan can't lie to himself about this kind of thing.

So this time, going back to the battlefield of the three clans is a kind of baptism for Xuanyuan's heart, allowing Xuanyuan to recall his past thoughts and original intentions.

Of course, if it happened again, Xuanyuan would still make the same choice during the Dragon Han catastrophe.

After all, kindness does not command soldiers.

But for Xuanyuan himself, it is indeed different.

And the path that Xuanyuan set for himself at the beginning was never to escape from the prehistoric world, nor did he use the prehistoric world as his springboard.

Xuanyuan has goodwill towards the prehistoric world, and is willing to accept the mission given to him by the prehistoric world.

Whether it is to open up the way forward for all beings in the prehistoric world, or to promote the development of the prehistoric world.

This is not only the mission entrusted to him by the prehistoric world, but also the choice deep in Xuanyuan's heart.

Otherwise, how could Xuanyuan have been able to continuously improve his cultivation since he was born, and even catch up with the first echelon of the prehistoric world.

This is precisely because Xuanyuan agrees with his identity and his goal.

Thinking of this, Xuanyuan suddenly found that there is still a lot that he can do, and there are still many things that he can bring to the prehistoric world, and even the sentient beings of the prehistoric world.

At this moment, Xuanyuan felt as if he had grasped a certain characteristic of Hunyuan.

Yes, Hunyuan should not be just a state of strength.

More should be the realm of the spirit, the realm of will.

What is reflected outside is Xuanyuan's Dao, Xuanyuan's Dao Heart, Xuanyuan's behavior, Xuanyuan's will, Xuanyuan's philosophy...

Everything of this kind is the proof of Xuanyuan's existence, and it is also the value of Xuanyuan's existence.

If you can't really sort out your own thought system, no matter how high the level of Xuanyuan's power is, it is impossible for Xuanyuan to prove Hunyuan.

Because Hunyuan is already an independent individual at a certain level.

Hunyuan can achieve the destruction of the world and the immortality of me.

And what kind of thing can exist independently and be immortal?

Pure strength simply cannot do it.

Only the seemingly illusory things such as will and belief can break the shackles of space and time, break through reality and illusion, and exist forever.

Xuanyuan suddenly understood that the so-called Hunyuan did not entrust his avenue to the Dao of Heaven or even the Dao as in the legend.

That's not a real hunk.

The real Hunyuan is to leave one's own thought system in the void of chaos.

Even without outside help, it can exist forever.

And how difficult it is to do that.

With the characteristics of chaos and void, it is difficult for even quasi-sages with great supernatural powers to stay in chaos for a long time.

Once it is not supplemented, even if the quasi-sage is perfect, he will not be able to escape being eroded and worn down by the chaos in the chaos.

And his own thought system, this illusory existence, also needs to go through the test of chaos.

In the chaos, there is no so-called illusion at all, and there is no so-called reality, let alone true or false.

Chaos will treat everyone equally, and will never stop attacking it until the opponent is completely assimilated.

Of course, it is still too far away for Xuanyuan to think about the way of Hunyuan. Xuanyuan is just a quasi-sage fifth heaven, and he can't even see the threshold of Hunyuan.

But practice is not a step-by-step matter.

All accumulations are continuously accumulated in daily practice.

Therefore, after understanding what is needed to prove Hunyuan, Xuanyuan can start to prepare.

Of course, all the thoughts just now are just Xuanyuan's speculation.

The specific requirements for proving Hunyuan may only be known when Xuanyuan actually sees the threshold of Hunyuan.

Or maybe, everyone's way of Hunyuan is different, just like the way of Da Luo and the way of quasi-sage are different for every monk.

If Xuanyuan's guess is correct, Xuanyuan may really be able to open up a new avenue to reach the sky for all beings in the prehistoric world.

A path full of hope.

In addition to thinking about the way of Hunyuan, Xuanyuan also thought about a lot along the way.

It was so much that even with Xuanyuan's cultivation base, he felt a little confused.

It is really the conjecture of the way of Hunyuan that has too much impact on Xuanyuan now, and the temptation to Xuanyuan is also huge.

Of course, everyone's path to Hunyuan may be different, so Xuanyuan didn't share his conjecture with Qingluan.

Because this is not necessarily helping Qingluan, it may be harming Qingluan.

At this point, even as Qingluan's Taoist companion, Xuanyuan couldn't help Qingluan plan her path to Hunyuan.

Maybe without Xuanyuan's talkativeness, Qingluan can deduce his own path to Hunyuan?

All this is unknown.

After all, Hunyuan never seeks outside, only one's own way of Hunyuan is the most suitable way of Hunyuan.

Of course, on this road, Xuanyuan has a lot of thoughts, and Qingluan is not without her own feelings and comprehensions, she is also immersed in her own emotions.

(End of this chapter)