My prehistoric times are too hard
Chapter 298 Deduce Heavenly Court Again
Chapter 298 Deduce Heavenly Court Again
Looking at the space behind the barrier of heaven and earth, Xuanyuan couldn't help but fell into deep thought.
The space behind this should not be wrong, but why is it faintly calling itself?
And the feeling of this summoning is not strong. If Xuanyuan hadn't reached the peak of Buzhou Mountain, and hadn't cast his gaze behind the barrier of heaven and earth, he really wouldn't have been able to feel it.
It seems that the call behind the barrier of heaven and earth may be Xuanyuan's chance, but this kind of chance is not strong, and it is not even Xuanyuan's must.
Xuanyuan is just one of the predestined people.
If Xuanyuan ignores the call behind Buzhou Mountain, then the chance may have nothing to do with Xuanyuan.
Knowing the importance of Heavenly Court, Xuanyuan planned to listen to Qingluan's opinion before making a decision. After all, Xuanyuan and Qingluan were already one, and Xuanyuan naturally needed to discuss important matters with Qingluan.
This is also Xuanyuan's respect for Qingluan, and it is also the ideal way for Xuanyuan and Qingluan to get along.
In the face of major problems, Xuanyuan hopes to discuss with Qingluan in the future, and the two will advance and retreat together, so that they can truly support each other along the way instead of holding each other back.
Xuanyuan said directly: "I feel that the space behind this is faintly calling me, maybe there is some chance, but this matter may be of great importance, I want to hear your opinion."
With a smile on her face, Qingluan replied softly: "Actually, I also vaguely sensed the call. Since you are also like this, maybe it's a chance for you and me. With your cultivation and my cultivation, there is no reason to give up the chance."
Xuanyuan said: "In that case, I will try."
After finishing speaking, Xuanyuan began to fully perceive the call that he had just noticed, and the information behind the call.
While Xuanyuan was perceiving, Qingluan was also exploring the secret behind it in his own way.
In the constant perception, Xuanyuan began to hear the real call, which is the desire for development and the desire to be born.
At this moment, Xuanyuan finally understood the reason for the call.
It turned out that the actions of Xuanyuan and Qingluan on the peak of Buzhou Mountain last time unintentionally promoted the development of the heaven behind it.
Therefore, when Xuanyuan and Qingluan came to Buzhou Mountain again and explored the heaven behind it again, they would get this kind of summoning.
After reaching the conclusion, Xuanyuan communicated his thoughts with Qingluan, and Qingluan agreed with Xuanyuan's opinion.
In addition, Xuanyuan and Qingluan can cause the summoning of the heaven behind this, which may be related to Xuanyuan and Qingluan's practice.
Xuanyuan once traveled all over the prehistoric world, feeling the mountains, rivers, waters, and nature of the prehistoric world, so Xuanyuan's feeling of the heaven behind this may be the same as the prehistoric world.
The same is true for Qingluan and Xuanyuan, and she also left space coordinates in every corner of the prehistoric world.
Therefore, Qingluan received the same treatment as Xuanyuan.
Of course, if it was just that, there would be no Qingluan's peeping into the space behind the barrier of heaven and earth, and no Xuanyuan's hands-on deduction of the development of the space behind it.
It is impossible for the heaven behind this to call Xuanyuan and Qingluan.
After all, the heaven behind this is not a living being, and has no will of its own.
This calling is nothing more than the instinct of the still-breeding space behind it.
But since Xuanyuan and Qingluan heard the call from the Heavenly Court behind this, they naturally had to seize this opportunity.
Although it is uncertain whether this opportunity will benefit Xuanyuan and Qingluan, Xuanyuan's cognition and the secrets that may exist in the space behind it are enough to make Xuanyuan and Qingluan tempted.
After all, when the cultivation base reached the level of Xuanyuan and Qingluan, they no longer simply looked at the benefits in front of them.
Later, the contest between Xuanyuan and Qingluan, the top supernatural powers, is not only a contest of strength, but perhaps also a contest of layout.
The gray line of the grass snake, the veins are thousands of miles away.
It's also time for Xuanyuan and Qingluan to leave something for their future and plant some foreshadowing.
Perhaps in the distant future, an accidental action today can win the initiative for the future self.
Of course, Xuanyuan and Qingluan need to leave foreshadowing for the future, but it doesn't mean that Xuanyuan and Qingluan can leave foreshadowing at will.
After all, Xuanyuan and Qingluan had to make sure that what they left behind was a foreshadowing, not a disaster.
From the perspective of Xuanyuan and Qingluan, the heaven in front of them is likely to be a benign foreshadowing, and it is more likely to gain something in the future, so they will naturally take action.
Now that they know the demands of the space behind this, Xuanyuan and Qingluan naturally find a way to satisfy this demand.
As for how to promote the development of the space behind this, Xuanyuan knew the clearest conclusion, that is to continue to inject his own understanding of the way of the world into it.
And the way is to deduce the way of the world in the space behind it, just like last time.
As for Qingluan, she also integrated her understanding of the way of space and the prehistoric world into it, which may also promote the development of the heaven behind it.
As a matter of fact, Xuanyuan's comprehension of the way of the world, when he came again this time, was improved by an unknown number of times compared to before.
After all, the difference between the Middle Thousand World and the Great Thousand World is simply a natural moat. Some people will never be able to cross it, and some spaces will never be able to cross it.
Of course, these spaces do not include the heaven behind this.
In Xuanyuan's understanding, the future development of the Heavenly Court behind this is destined to surpass the so-called Great Thousand World.
After all, as one of the three major spaces in the prehistoric world in the future, its upper limit is really unpredictable.
To some extent, the starry sky that Xuanyuan and Qingluan visited before may still be under the jurisdiction of this heavenly court in the future.
There is a space where the heavenly court is located, to connect the starry sky.
These are not Xuanyuan's fantasy.
But there are traces to follow, otherwise, why travel from the prehistoric world to the starry sky requires the cultivation base of the quasi-sage to be able to travel.
This is probably to separate the starry sky from the prehistoric land, and at the same time give Xuanyuan and other quasi-sages with great supernatural powers a way to reach the starry sky.
Maybe one day, after the Heavenly Court is born, the starry sky will completely and completely become the main space of the prehistoric world.
As for now, the starry sky is just a place where Xuanyuan and other quasi-sages and great supernatural powers travel.
After a brief discussion between Xuanyuan and Qingluan, they decided how to promote the development of the world behind it.
Because Xuanyuan is the same as last time, he only deduces the possible appearance of the space behind it, not directly opening up the Great Thousand World.
In addition, Xuanyuan's cultivation base and understanding of the way of the world are no longer what they used to be.
Therefore, with the help of the Time Knife, although Xuanyuan deduces the thirty-six great thousand worlds in one breath, although it is a bit difficult, it may not be impossible to succeed.
In addition, there is Qingluan's help beside him.
Even if Qingluan does not practice the way of the world, Qingluan's comprehension of space is not a big problem in helping Xuanyuan stably open up the Great Thousand World.
Of course, Xuanyuan's daring to do such a thing in the heaven behind this also has something to do with Xuanyuan's current actions being illusory, even if he fails, it may not necessarily cause too much impact.
Maybe even if Xuanyuan fails, it can help the Heavenly Court behind it to some extent.
After all, what the Heavenly Court behind this needs is Xuanyuan's perception and deduction of the way of the world, not Xuanyuan's real opening up of the world.
After getting ready, Xuanyuan took out the time knife, and at the same time began to urge Tiantu to be responsible for suppressing the space that was about to be opened.
Under Qingluan's gaze, Xuanyuan solemnly passed through the passage opened by Qingluan, and swung towards the space behind him. As soon as the light from the Time Knife flew out, it immediately pierced the space behind the barrier of heaven and earth.
Xuanyuan didn't stop, but swung thirty-six knives in one breath.
The thirty-six knives are exactly the thirty-sixth knives that Xuanyuan summed up to open up the world.
Except for the thirty-seventh sword that annihilated the world, Xuanyuan's comprehension of the way of the world is all in the light of this sword.
And once these thirty-six knives are swung, they don't exist independently, but are related to each other in a mysterious way.
Therefore, the thirty-six openings cut by the light of the knife, while each evolving the world, have also formed a specific combination as if they are closely linked.
And among them, although there are Xuanyuan's means, it is also inseparable from Qingluan's help.
Under the control of Xuanyuan and Qingluan, these thirty-six knives slowly evolved into thirty-six great thousand worlds, and the process of opening up the way of the world is all in it.
Even in order for Xuanyuan to better demonstrate his understanding of the way of the world, the thirty-six worlds are not the same, but are deduced around various cores.
Among them, some have the five elements as the main core, some have Yin and Yang as the main core, and some have the way of the sky, the way of the earth, and the way of the sea as the main core.
Xuanyuan's different perceptions of the way of the world are also included in it.
Of course, it is inseparable from Xuanyuan's entire core of the way of the world, that is, the part of the way of the world in Xuanyuan's own Dao law.
And this part is the core of the thirty-six worlds opened up by Xuanyuan.
The rest of the world is able to maintain contact with this core world in a special way precisely by virtue of its connection with Xuanyuan's Dao Law.
With the passage of time, Xuanyuan's way of the world is also constantly advancing.
From the space at the beginning, it gradually developed into worlds, and the origin of the world is also being perfected bit by bit.
It wasn't until Xuanyuan and Qingluan saw thirty-six complete Great Thousand Worlds that Xuanyuan stopped deduction.
Because the subsequent development of the world is no longer comprehensible by the current Xuanyuan, which contains other deep-level things of the way of the world.
These things all need to wait for Xuanyuan's future exploration.
Not to mention the great world deduced by Xuanyuan, even this part of the prehistoric world is not perfect.
This is also one of the reasons why the Dao of Heaven in the prehistoric world still needs to continue to develop.
It can be said that the development of the Dao of Heaven in the prehistoric world has no end, and it will always develop with the development of the prehistoric world.
Even if we split the prehistoric way of heaven understood by the prehistoric beings, we may be able to decompose the so-called authentic way, human way and so on.
These are important parts of the world, and they all require Xuanyuan to continue to explore.
Of course, in addition to these things, Xuanyuan has no grasp of the deeper things such as the long river of time and space, the long river of fate, the source of karma, etc. that the world needs.
These things, in terms of Xuanyuan's current cultivation base, are still too far away. Perhaps it is not necessary to consider until Xuanyuan needs to break through the way of Hunyuan, or even the way of Hunyuan.
If you spend your time on this, with Xuanyuan's current level, I'm afraid you will never be able to get rid of the troubles involved.
After the thirty-six worlds evolved to the limit that Xuanyuan could do at present, Xuanyuan signaled that Qingluan could let go of the control of the space in front of him.
When Qingluan stopped controlling, Xuanyuan swung his saber out again.
It was Xuanyuan's thirty-seventh sword that annihilated the world.
And with Xuanyuan's swing of the knife, the thirty-six worlds in front of him were instantly covered by Xuanyuan's knife, and began to be annihilated continuously.
Not long after, the world in front of Xuanyuan and Qingluan collapsed and turned into nothingness again.
Only the fluctuations that still remain in this space can prove the existence of the previous thirty-six Great Thousand Worlds.
The reason why Xuanyuan swung the thirty-seventh sword was because Xuanyuan knew that the process of world annihilation is also an important part of the way of the world.
After all, to a certain extent, even the world cannot exist forever, and I am afraid that none of them can escape the process of annihilation in the end.
No matter how stable and high-quality it is, it may not be able to survive the legendary immeasurable calamity.
Therefore, experiencing a process of world annihilation is probably also a rare experience for the heaven behind it, and it is worthy of being recorded in the instinct.
Of course, Xuanyuan also wanted to erase some of the traces he left in it by taking the initiative to annihilate the Great Thousand World.
After all, Xuanyuan is just deducing the way of world development for the heaven behind it.
Xuanyuan's way of the world may not be completely suitable for the heaven behind it, and it can even be said that it will definitely not really apply to the heaven behind.
Therefore, Xuanyuan only wants to let the heaven behind this experience all of this, rather than completely digest it all.
Tianting needs to go its own way. Xuanyuan only needs to leave his and Qingluan's imprints in the process of Tianting's development, and it is not necessary to completely control the development of Tianting.
Of course, Xuanyuan and Qingluan can't really completely control the development of Heavenly Court.
When everything subsided, Xuanyuan also began to calm down his state.
In fact, the thirty-six Great Thousand Worlds have just been opened up at the same time, even if it is illusory, even with the help of Qingluan, the burden on Xuanyuan is actually not small.
It can even be said that it is close to Xuanyuan's limit.
When Xuanyuan calmed down, Qingluan said: "It seems that you attach great importance to the space behind this, otherwise you wouldn't work so hard."
While recovering, Xuanyuan replied: "Being able to live on the top of Buzhou Mountain, this alone can prove the extraordinaryness of the space behind it. Once it is born, I am afraid it will change the pattern of the prehistoric world."
(End of this chapter)
Looking at the space behind the barrier of heaven and earth, Xuanyuan couldn't help but fell into deep thought.
The space behind this should not be wrong, but why is it faintly calling itself?
And the feeling of this summoning is not strong. If Xuanyuan hadn't reached the peak of Buzhou Mountain, and hadn't cast his gaze behind the barrier of heaven and earth, he really wouldn't have been able to feel it.
It seems that the call behind the barrier of heaven and earth may be Xuanyuan's chance, but this kind of chance is not strong, and it is not even Xuanyuan's must.
Xuanyuan is just one of the predestined people.
If Xuanyuan ignores the call behind Buzhou Mountain, then the chance may have nothing to do with Xuanyuan.
Knowing the importance of Heavenly Court, Xuanyuan planned to listen to Qingluan's opinion before making a decision. After all, Xuanyuan and Qingluan were already one, and Xuanyuan naturally needed to discuss important matters with Qingluan.
This is also Xuanyuan's respect for Qingluan, and it is also the ideal way for Xuanyuan and Qingluan to get along.
In the face of major problems, Xuanyuan hopes to discuss with Qingluan in the future, and the two will advance and retreat together, so that they can truly support each other along the way instead of holding each other back.
Xuanyuan said directly: "I feel that the space behind this is faintly calling me, maybe there is some chance, but this matter may be of great importance, I want to hear your opinion."
With a smile on her face, Qingluan replied softly: "Actually, I also vaguely sensed the call. Since you are also like this, maybe it's a chance for you and me. With your cultivation and my cultivation, there is no reason to give up the chance."
Xuanyuan said: "In that case, I will try."
After finishing speaking, Xuanyuan began to fully perceive the call that he had just noticed, and the information behind the call.
While Xuanyuan was perceiving, Qingluan was also exploring the secret behind it in his own way.
In the constant perception, Xuanyuan began to hear the real call, which is the desire for development and the desire to be born.
At this moment, Xuanyuan finally understood the reason for the call.
It turned out that the actions of Xuanyuan and Qingluan on the peak of Buzhou Mountain last time unintentionally promoted the development of the heaven behind it.
Therefore, when Xuanyuan and Qingluan came to Buzhou Mountain again and explored the heaven behind it again, they would get this kind of summoning.
After reaching the conclusion, Xuanyuan communicated his thoughts with Qingluan, and Qingluan agreed with Xuanyuan's opinion.
In addition, Xuanyuan and Qingluan can cause the summoning of the heaven behind this, which may be related to Xuanyuan and Qingluan's practice.
Xuanyuan once traveled all over the prehistoric world, feeling the mountains, rivers, waters, and nature of the prehistoric world, so Xuanyuan's feeling of the heaven behind this may be the same as the prehistoric world.
The same is true for Qingluan and Xuanyuan, and she also left space coordinates in every corner of the prehistoric world.
Therefore, Qingluan received the same treatment as Xuanyuan.
Of course, if it was just that, there would be no Qingluan's peeping into the space behind the barrier of heaven and earth, and no Xuanyuan's hands-on deduction of the development of the space behind it.
It is impossible for the heaven behind this to call Xuanyuan and Qingluan.
After all, the heaven behind this is not a living being, and has no will of its own.
This calling is nothing more than the instinct of the still-breeding space behind it.
But since Xuanyuan and Qingluan heard the call from the Heavenly Court behind this, they naturally had to seize this opportunity.
Although it is uncertain whether this opportunity will benefit Xuanyuan and Qingluan, Xuanyuan's cognition and the secrets that may exist in the space behind it are enough to make Xuanyuan and Qingluan tempted.
After all, when the cultivation base reached the level of Xuanyuan and Qingluan, they no longer simply looked at the benefits in front of them.
Later, the contest between Xuanyuan and Qingluan, the top supernatural powers, is not only a contest of strength, but perhaps also a contest of layout.
The gray line of the grass snake, the veins are thousands of miles away.
It's also time for Xuanyuan and Qingluan to leave something for their future and plant some foreshadowing.
Perhaps in the distant future, an accidental action today can win the initiative for the future self.
Of course, Xuanyuan and Qingluan need to leave foreshadowing for the future, but it doesn't mean that Xuanyuan and Qingluan can leave foreshadowing at will.
After all, Xuanyuan and Qingluan had to make sure that what they left behind was a foreshadowing, not a disaster.
From the perspective of Xuanyuan and Qingluan, the heaven in front of them is likely to be a benign foreshadowing, and it is more likely to gain something in the future, so they will naturally take action.
Now that they know the demands of the space behind this, Xuanyuan and Qingluan naturally find a way to satisfy this demand.
As for how to promote the development of the space behind this, Xuanyuan knew the clearest conclusion, that is to continue to inject his own understanding of the way of the world into it.
And the way is to deduce the way of the world in the space behind it, just like last time.
As for Qingluan, she also integrated her understanding of the way of space and the prehistoric world into it, which may also promote the development of the heaven behind it.
As a matter of fact, Xuanyuan's comprehension of the way of the world, when he came again this time, was improved by an unknown number of times compared to before.
After all, the difference between the Middle Thousand World and the Great Thousand World is simply a natural moat. Some people will never be able to cross it, and some spaces will never be able to cross it.
Of course, these spaces do not include the heaven behind this.
In Xuanyuan's understanding, the future development of the Heavenly Court behind this is destined to surpass the so-called Great Thousand World.
After all, as one of the three major spaces in the prehistoric world in the future, its upper limit is really unpredictable.
To some extent, the starry sky that Xuanyuan and Qingluan visited before may still be under the jurisdiction of this heavenly court in the future.
There is a space where the heavenly court is located, to connect the starry sky.
These are not Xuanyuan's fantasy.
But there are traces to follow, otherwise, why travel from the prehistoric world to the starry sky requires the cultivation base of the quasi-sage to be able to travel.
This is probably to separate the starry sky from the prehistoric land, and at the same time give Xuanyuan and other quasi-sages with great supernatural powers a way to reach the starry sky.
Maybe one day, after the Heavenly Court is born, the starry sky will completely and completely become the main space of the prehistoric world.
As for now, the starry sky is just a place where Xuanyuan and other quasi-sages and great supernatural powers travel.
After a brief discussion between Xuanyuan and Qingluan, they decided how to promote the development of the world behind it.
Because Xuanyuan is the same as last time, he only deduces the possible appearance of the space behind it, not directly opening up the Great Thousand World.
In addition, Xuanyuan's cultivation base and understanding of the way of the world are no longer what they used to be.
Therefore, with the help of the Time Knife, although Xuanyuan deduces the thirty-six great thousand worlds in one breath, although it is a bit difficult, it may not be impossible to succeed.
In addition, there is Qingluan's help beside him.
Even if Qingluan does not practice the way of the world, Qingluan's comprehension of space is not a big problem in helping Xuanyuan stably open up the Great Thousand World.
Of course, Xuanyuan's daring to do such a thing in the heaven behind this also has something to do with Xuanyuan's current actions being illusory, even if he fails, it may not necessarily cause too much impact.
Maybe even if Xuanyuan fails, it can help the Heavenly Court behind it to some extent.
After all, what the Heavenly Court behind this needs is Xuanyuan's perception and deduction of the way of the world, not Xuanyuan's real opening up of the world.
After getting ready, Xuanyuan took out the time knife, and at the same time began to urge Tiantu to be responsible for suppressing the space that was about to be opened.
Under Qingluan's gaze, Xuanyuan solemnly passed through the passage opened by Qingluan, and swung towards the space behind him. As soon as the light from the Time Knife flew out, it immediately pierced the space behind the barrier of heaven and earth.
Xuanyuan didn't stop, but swung thirty-six knives in one breath.
The thirty-six knives are exactly the thirty-sixth knives that Xuanyuan summed up to open up the world.
Except for the thirty-seventh sword that annihilated the world, Xuanyuan's comprehension of the way of the world is all in the light of this sword.
And once these thirty-six knives are swung, they don't exist independently, but are related to each other in a mysterious way.
Therefore, the thirty-six openings cut by the light of the knife, while each evolving the world, have also formed a specific combination as if they are closely linked.
And among them, although there are Xuanyuan's means, it is also inseparable from Qingluan's help.
Under the control of Xuanyuan and Qingluan, these thirty-six knives slowly evolved into thirty-six great thousand worlds, and the process of opening up the way of the world is all in it.
Even in order for Xuanyuan to better demonstrate his understanding of the way of the world, the thirty-six worlds are not the same, but are deduced around various cores.
Among them, some have the five elements as the main core, some have Yin and Yang as the main core, and some have the way of the sky, the way of the earth, and the way of the sea as the main core.
Xuanyuan's different perceptions of the way of the world are also included in it.
Of course, it is inseparable from Xuanyuan's entire core of the way of the world, that is, the part of the way of the world in Xuanyuan's own Dao law.
And this part is the core of the thirty-six worlds opened up by Xuanyuan.
The rest of the world is able to maintain contact with this core world in a special way precisely by virtue of its connection with Xuanyuan's Dao Law.
With the passage of time, Xuanyuan's way of the world is also constantly advancing.
From the space at the beginning, it gradually developed into worlds, and the origin of the world is also being perfected bit by bit.
It wasn't until Xuanyuan and Qingluan saw thirty-six complete Great Thousand Worlds that Xuanyuan stopped deduction.
Because the subsequent development of the world is no longer comprehensible by the current Xuanyuan, which contains other deep-level things of the way of the world.
These things all need to wait for Xuanyuan's future exploration.
Not to mention the great world deduced by Xuanyuan, even this part of the prehistoric world is not perfect.
This is also one of the reasons why the Dao of Heaven in the prehistoric world still needs to continue to develop.
It can be said that the development of the Dao of Heaven in the prehistoric world has no end, and it will always develop with the development of the prehistoric world.
Even if we split the prehistoric way of heaven understood by the prehistoric beings, we may be able to decompose the so-called authentic way, human way and so on.
These are important parts of the world, and they all require Xuanyuan to continue to explore.
Of course, in addition to these things, Xuanyuan has no grasp of the deeper things such as the long river of time and space, the long river of fate, the source of karma, etc. that the world needs.
These things, in terms of Xuanyuan's current cultivation base, are still too far away. Perhaps it is not necessary to consider until Xuanyuan needs to break through the way of Hunyuan, or even the way of Hunyuan.
If you spend your time on this, with Xuanyuan's current level, I'm afraid you will never be able to get rid of the troubles involved.
After the thirty-six worlds evolved to the limit that Xuanyuan could do at present, Xuanyuan signaled that Qingluan could let go of the control of the space in front of him.
When Qingluan stopped controlling, Xuanyuan swung his saber out again.
It was Xuanyuan's thirty-seventh sword that annihilated the world.
And with Xuanyuan's swing of the knife, the thirty-six worlds in front of him were instantly covered by Xuanyuan's knife, and began to be annihilated continuously.
Not long after, the world in front of Xuanyuan and Qingluan collapsed and turned into nothingness again.
Only the fluctuations that still remain in this space can prove the existence of the previous thirty-six Great Thousand Worlds.
The reason why Xuanyuan swung the thirty-seventh sword was because Xuanyuan knew that the process of world annihilation is also an important part of the way of the world.
After all, to a certain extent, even the world cannot exist forever, and I am afraid that none of them can escape the process of annihilation in the end.
No matter how stable and high-quality it is, it may not be able to survive the legendary immeasurable calamity.
Therefore, experiencing a process of world annihilation is probably also a rare experience for the heaven behind it, and it is worthy of being recorded in the instinct.
Of course, Xuanyuan also wanted to erase some of the traces he left in it by taking the initiative to annihilate the Great Thousand World.
After all, Xuanyuan is just deducing the way of world development for the heaven behind it.
Xuanyuan's way of the world may not be completely suitable for the heaven behind it, and it can even be said that it will definitely not really apply to the heaven behind.
Therefore, Xuanyuan only wants to let the heaven behind this experience all of this, rather than completely digest it all.
Tianting needs to go its own way. Xuanyuan only needs to leave his and Qingluan's imprints in the process of Tianting's development, and it is not necessary to completely control the development of Tianting.
Of course, Xuanyuan and Qingluan can't really completely control the development of Heavenly Court.
When everything subsided, Xuanyuan also began to calm down his state.
In fact, the thirty-six Great Thousand Worlds have just been opened up at the same time, even if it is illusory, even with the help of Qingluan, the burden on Xuanyuan is actually not small.
It can even be said that it is close to Xuanyuan's limit.
When Xuanyuan calmed down, Qingluan said: "It seems that you attach great importance to the space behind this, otherwise you wouldn't work so hard."
While recovering, Xuanyuan replied: "Being able to live on the top of Buzhou Mountain, this alone can prove the extraordinaryness of the space behind it. Once it is born, I am afraid it will change the pattern of the prehistoric world."
(End of this chapter)
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