My prehistoric times are too hard

Chapter 305 Complementary Avenue Ambitions

Hengyuan Mountains.

The mountain behind the main peak, by the lake.

When Xuanyuan woke up from Qingluan's Dao law and practice direction, Qingluan was still practicing.

But Xuanyuan knew that her practice had come to an end, and she might be able to wake up in a short period of time.

This is also because in the practice just now, Xuanyuan comprehended Qingluan's Dao law, and Qingluan comprehended Xuanyuan's Dao law, and the two sides formed a kind of "you in you and you in me" between the two sides. situation.

Just like the two sides of yin and yang, a harmonious balance is formed.

In this atmosphere, Xuanyuan and Qingluan's practice seemed to be blessed by the luck of the dragon clan in the past, and the wind and water flowed smoothly all the way.

Then the aura similar to the Yin-Yang diagram circulated around the two of them, and their comprehension of each other's Dao Law also moved along with the Yin-Yang diagram from the outside world.

Before they knew it, they had completed a complete practice.

During this special practice, Xuanyuan has a comprehensive understanding of Qingluan's Dao law and future practice direction, and the same is true for Qingluan.

It's just because Xuanyuan has virtual worlds with different time flow rates, so after the practice is over, he can digest the gains this time first.

As for Qingluan, after a short period of time, after completely digesting Xuanyuan's Dao law and practice direction, he will be able to wake up.

At that time, Xuanyuan and Qingluan will formally discuss the details of their future practice.

This is also the first time Xuanyuan and Qingluan have really talked about these things.

Maybe each had their own ideas and exchanges before.

But at that time, Xuanyuan and Qingluan didn't know each other's practice thoroughly, and there was no way to talk about many details in depth.

But it is different now, because after we have a deeper understanding of each other, we can talk about the so-called future.

No matter how to cooperate with the other party's practice, or how to practice together with the other party, or even make arrangements for the future.

Xuanyuan and Qingluan always need to have a clear direction for these things.

Because some things are always much easier for two people than for one person.

If two people have any complementary, mutually exclusive, or even overlapping aspects of the future layout, they can also have a clear statement from the beginning.

Not to waste time and energy.

As for the time when Qingluan is awake, Xuanyuan can't be said to be idle, at least he can deal with things that he can discuss with Qingluan first.

……

With the passage of time, Qingluan always wakes up from the previous practice.

And Xuanyuan also looked in Qingluan's direction the moment Qingluan woke up.

As a quasi-sage with great supernatural powers, Qingluan does not need the so-called rest time, nor does it matter whether there is a buffer or not.

But before that, Xuanyuan had no intention of directly discussing with Qingluan, but shared with Qingluan his virtual world of different time flow rates.

This matter itself is the contribution of Xuanyuan and Xuanyuan's time knife. After Qingluan has comprehended Xuanyuan's Dao, it is not difficult to cooperate with Xuanyuan.

Although the time flow in the virtual world has slowed down because of the need for two people to practice, it is not a big problem for Xuanyuan.

After understanding Xuanyuan's approach, Qingluan felt a little emotional: "The way of time is really mysterious, no wonder you can do so many things at the same time, and you can practice to such a level."

That's right, after comprehending Xuanyuan's Dao law and practice direction, Qingluan still wonders why Xuanyuan can have so much time and experience, and promote so many things at the same time.

This was the time of the Dragon Han catastrophe before, and there were a lot of things about the dragon clan that needed to be dealt with.

But when Xuanyuan showed such a time method in front of Qingluan, Qingluan understood the mystery in an instant.

Although Qingluan always felt that she didn't have enough time before, after all, she was used to this rhythm of practice and took it for granted.

After Xuanyuan said this method, Qingluan discovered the mystery of the way of time.

But Qingluan also knows that the mystery is not just a question of the way of time.

Because with such a stable timeline in the prehistoric world, no matter how high the attainments in the way of time are, it is difficult to have much influence on the time of the prehistoric world.

So Xuanyuan's virtual world is actually an important part of it.

It and the Way of Time are both indispensable.

Therefore, even if they know this method, there are only a handful of monks who can use it in the prehistoric world, and it may not even be possible to find another one.

But Xuanyuan's family members knew about their family affairs, and said modestly: "It's just relying on the power of Lingbao, if it's just me, I can't do this."

Qingluan smiled and said nothing, because Qingluan understood that this was actually Xuanyuan's low-key showing off.

While laughing, Qingluan didn't expose it, which could be regarded as satisfying Xuanyuan's evil taste.

After all, the so-called spiritual treasure is also a part of the monk's comprehensive strength, and even the inherent capital of the monk. Xuanyuan said that he relied on the power of the spiritual treasure, isn't he just showing off his spiritual treasure?
Qingluan joked: "It seems that my choice is not wrong just because of the time knife."

It wasn't long before Xuanyuan was complacent, and it was as if his tail had been stepped on, but he didn't know how to refute.

Can it be said that I am not as big as Lingbao?
And what Qingluan said was not without reason.

The combination of Qingluan and Xuanyuan is more for their cultivation.

And the extra time in Xuanyuan's method alone is enough to make many practitioners flock to it.

It's not that time is so precious to these monks, but that time is too important when competing with monks of the same rank.

One step at a time, one step at a time.

This simple truth can be understood even by the golden immortal in the prehistoric world.

Of course, after Qingluan made fun of Xuanyuan, he still saved some face for Xuanyuan, and said tactfully: "But it's rare for you to think of such a method."

This kind of praise is like a slap and a jujube, Xuanyuan was speechless.

However, this might be the more real Qingluan.

The former Qingluan was indeed gentle and dignified in Xuanyuan's eyes, but Qingluan who occasionally jokes with him is also good, at least the two of them will not be so boring in their future practice.

It's all about having fun with each other.

After joking with each other, Xuanyuan and Qingluan put their minds back on their cultivation.

Regarding each other's practice and practice direction, the two parties have already explained each other's bottom line, and both understand each other's ambitions and ideas.

There is no need for politeness after the two parties formally form a Taoist couple, so after the two people get serious, they will naturally talk straight to the point.

Speaking of which, Xuanyuan's cultivation in the prehistoric world mainly relied on his own comprehension in the prehistoric world to create an illusory prehistoric world.

This is also one of Xuanyuan's ambitions.

As for being able to borrow fakes at any time in the future and transform the illusory prehistoric world into a real prehistoric world, it is more of an ambition for a more distant future.

And Qingluan's ambition is to keep leaving her own space nodes in the prehistoric world.

Perhaps at a certain level in the future, she can use this to control the space of the prehistoric world.

From this point of view, whether it is Xuanyuan's false pretense, or Qingluan's gradual control of the prehistoric world.

In the end, they all want to obtain the prehistoric world that they can control.

In fact, Xuanyuan had similar ambitions to Qingluan before, but unlike Qingluan, Qingluan used the space of the prehistoric world to control the prehistoric world.

What Xuanyuan wants is to use the way of heaven in the prehistoric world to control the prehistoric world.

From the supernatural power of the heaven and earth domain, one can see where Xuanyuan's ambition lies.

If Xuanyuan can really create a virtual world similar to the prehistoric world, he may not be able to make it real.

That's why Xuanyuan wants to use the real space of the prehistoric world to pretend it's true. Maybe Xuanyuan can also use this to control the prehistoric world.

From this point of view, Xuanyuan and Qingluan seem to be in conflict, but they are not.

Because from the experience of Qingtian Cangtian and Huangtian before, Xuanyuan has long been not optimistic about this method, and is also consciously slowing down his practice in the field of heaven and earth.

And Qingluan's method is to leave countless space nodes that belong to her in the prehistoric world.

This method is different from Xuanyuan's fight for the control of the prehistoric world with the heavenly way of the prehistoric world at the beginning. This is an action that is not triggered.

And such a method will not cause the instinctive backlash of the prehistoric world. After all, Qingluan did not do anything to harm the prehistoric world, so the so-called backlash is out of the question.

If one day, Xuanyuan can really create an illusory prehistoric world, by then, Xuanyuan's cultivation may already be in the realm of Hunyuan.

Even went a long way in the realm of Hunyuan.

And Qingluan, as Xuanyuan's Taoist companion, must not be much different.

At that time, combining the power of Xuanyuan and Qingluan may not be able to use this to control part of the authority of the prehistoric world.

After all, the essence of Xuanyuan and Qingluan is not to control the prehistoric world, but to practice through the process of controlling the prehistoric world.

Therefore, they did not really have the ambition to control the prehistoric world. In this case, they also had the premise of cooperation.

After all, for Xuanyuan and Qingluan, even controlling the prehistoric world is not their pursuit.

After all, the prehistoric world is not the Tao of Qingluan and Xuanyuan in the final analysis, it may be the Tao of the Great God Pan Gu.

As long as Qingluan and Xuanyuan have improved their Dao practice in the process of controlling the prehistoric world, it is enough.

For a real seeker, what is the use of controlling the prehistoric world?
Apart from giving up the Tao, there is nothing external.

So, if one day, Xuanyuan and Qingluan really control the prehistoric world, but they can't continue to get what they want from the prehistoric world.

To them, the prehistoric world is nothing but a tasteless one, which can be discarded at any time.

Just like Tongtian at the time of enshrining the gods, perhaps because of a moment of anger, he could break the prehistoric world and re-establish the earth, water, wind and fire.

It can be seen from this that the prehistoric world they are fighting for, and even the luck of the prehistoric world, is not a necessity, and when it is not available, it is just dispensable.

It's just that his way of flipping the table is not in his own interest for other saints, even Hongjun, and will naturally be stopped.

So after understanding each other's Dao laws and practice direction, both Xuanyuan and Qingluan found something in each other that could match them.

Just as Qingluan's idea of ​​controlling the space of the prehistoric world may not be possible, Xuanyuan's idea of ​​controlling the power of heaven in the prehistoric world may not be possible either.

But with the cooperation of the two, this matter really might not be impossible.

Even the Xuanyuan Lingbao Tian Map is a Lingbao that can play a big role in Qingluan's thinking.

With the mountains, rivers and water potentials of the prehistoric world recorded in Tiantu, coupled with Qingluan's space nodes, it may not be impossible to really control the space of the prehistoric world.

Although the actions of Xuanyuan and Qingluan may not be a good thing for the prehistoric world, it may even cause the prehistoric world to react instinctively.

But in the case of inducing but not sending out, when you are fully prepared, you may not really have no chance.

At the beginning, Xuanyuan pretended to really think that it needed the cooperation of Tiantu, especially the mountains and rivers of Hong Shijie recorded in it.

From this point of view, Xuanyuan and Qingluan's actions coincided with each other, and they were indeed natural Taoist couples.

In this general direction of practice, the two of them are clear enough about each other's path and have a clear plan, so it will be easier to discuss the details of practice after that.

As for being able to cooperate well in the general direction, the details are just discussions and mutual compromises.

However, there is one thing that Xuanyuan is the same as Qingluan, and that is the control over the mountains, rivers and waters of the prehistoric world, and the control over the situation of the prehistoric world.

This is what Xuanyuan and Qingluan need to face in the near future.

As for the practice, when they comprehended the other party's Dao law before, the unique practice atmosphere that the two sides entered by accident was the most suitable way for the two of them to practice together.

It is the so-called Tao of one yin and one yang.

Isn't the practice of Xuanyuan and Qingluan just in line with the way of yin and yang?

This is actually a kind of double cultivation method.

And under the Yin-Yang Dao, this kind of practice will not have any negative effects. On the contrary, when they cooperate and promote each other, they can still avoid disturbing each other.

This dual cultivation method is the best cultivation method between Xuanyuan and Qingluan.

As for what to do next, maybe it is to fill in the space nodes that Qingluan has not filled in the prehistoric world, as if Xuanyuan needs to record some places that are not recorded in the map of heaven.

Of course, among the changes in these years, there may not have been some places where the mountains and rivers were completely destroyed because of monks.

Even beyond the ability of Tiandi to automatically track and adjust.

It's as if some space nodes left by Qingluan will be destroyed for various reasons.

Of course, there are still some hidden spaces, just like the nine seclusions in heaven.

(End of this chapter)