My prehistoric times are too hard

Chapter 312 The most stupid way of thinking, the true role of the Time Knife

Xuanyuan and Qingluan concentrated on deducing the method in Xuanyuan's imagination.

This method itself is not easy, because Xuanyuan's requirements are too high.

Even with the wisdom of Xuanyuan and Qingluan, two top supernatural beings, they couldn't conquer it in a short time.

Of course, Xuanyuan and Qingluan will not feel discouraged, after all, they have long been mentally prepared for a protracted war, and they will not give up until they achieve their goals.

To create a new avenue, Xuanyuan has actually done it before in addition to his own avenue law.

That is when the complete trinity practice system of spirit, energy and spirit was deduced in the East China Sea Dragon Palace.

Under a special opportunity, Xuanyuan did create a complete avenue with the quasi-sage level.

Having said that, it will not be easy for Xuanyuan and Qingluan to create a brand new Dao law, not to mention that Xuanyuan and Qingluan still have such high requirements for this Dao law.

And to create a complete Dao Law, the most important thing is to form a complete system.

It's like Xuanyuan's own Dao, and Xuanyuan's deduced step by step the practice system of the trinity of spirit, energy and spirit.

Therefore, Xuanyuan and Qingluan have to start with the idea of ​​this Dao law, and then gradually improve its system and fill in its content.

In fact, every monk has his own unique way of deducing this matter.

This way is not born, but gradually formed bit by bit during so many years of practice.

The way of deduction is actually a way of thinking of the monk, which contains the monk's unique wisdom and powerful logical thinking.

Therefore, after Xuanyuan and Qingluan had a discussion, they felt that the core of this avenue lies in the monk's logical thinking when deducing it.

This is also an abstract existence, and even every monk can sum up his own logical thinking, which is also a kind of thing that can exist beyond himself.

Thinking of this, Xuanyuan and Qingluan stopped communicating, but planned to refine their logical thinking during deduction as the core of this Dao law.

From this perspective, the cooperation between Xuanyuan and Qingluan can be said to have failed halfway.

It's not that Xuanyuan and Qingluan have no possibility of success, but that their logical thinking is different, even if they create this Dao law, they are destined to be different.

Of course, the reason why it failed halfway was that in addition to the core logical thinking, Xuanyuan and Qingluan could actually communicate with each other when supplementing the structure of this Dao law and its flesh and blood.

After all, this is not like their own Dao Law that cannot be borrowed from others.

Even if this is a law of the Dao, it is just a tool for Xuanyuan and Qingluan to practice.

The tool doesn't care about his other problems, and its greatest value is its combined use.

Therefore, to a certain extent, Xuanyuan and Qingluan can also be regarded as a match.

Comparing who refined his own logical thinking earlier, the logical thinking that is the core of this Dao law can be more efficient when deduced.

As a result, Xuanyuan and Qingluan also changed from the previous harmony, and began to have a competitive heart, wanting to overwhelm each other.

Of course, this kind of competitive spirit is not a bad thing, on the contrary, it can inspire more potential and inspiration in them, which can be regarded as a kind of dispute between gentlemen.

As a result, the previously harmonious scene suddenly changed.

Xuanyuan and Qingluan sat facing each other, with their eyes tightly closed, quietly summarizing their own way of thinking.

To be honest, Xuanyuan has been comprehending and deducing for so many years, and this is really the first time that he has summarized his logical thinking through comprehension and deduction.

Such a move is also a new thing for Xuanyuan.

In the same way, Xuanyuan has always believed that he can perfectly control everything about himself, and even control his own Dao heart.

But for the special existence of his own logical thinking, he really hasn't thought about it.

It's like people don't think about things that they take for granted, that are obvious.

From another perspective, this is also a wonderful way of cultivation for Xuanyuan, which can make Xuanyuan understand himself better, and understand the reasons for every thought and decision he makes.

The way of thinking can be said to be a master of a monk's wisdom, experience and so on.

Xuanyuan began to think carefully about his own thinking logic every time he was thinking, even deducing.

Between the meeting and the short-term meeting, there was indeed no clear result.

Using logical thinking to think about one's own logical thinking sounds very strange, and it's even more strange when you do it.

Xuanyuan began to look at his usual thinking process from a different angle.

Xuanyuan also gradually obtained part of the information when he was thinking.

First of all, my own thinking actually pays attention to logic, the causal relationship, and the succession and transition.

In other words, one's own deduction must have roots to be found, not just imagined out of thin air.

Therefore, before the deduction, the direction of the deduction content, information and other preconditions played a decisive role in Xuanyuan's deduction.

At the same time, when Xuanyuan thinks and deduces, he will not just follow one path, but will think from multiple dimensions, using different angles to get different results.

Finally, integrate these different results to get a relatively reasonable result.

Of course, these are just the steps of normal people's thinking, not a unique method.

While thinking, Xuanyuan's thinking also began to gradually diverge.

There are actually many ways of thinking about the so-called deduction and thinking methods, and this is also the time to test the wisdom of monks.

Some people are able to grasp a method and work hard based on their intuition out of thousands of thoughts, and most of the final results can conform to their intuition.

But after thinking about it, Xuanyuan felt that this was not his usual way of thinking.

Because Xuanyuan has always had bumps and bumps along the way, there is no such lucky inspiration.

Some people first solve the problem of direction when deduction is needed, whether they obtain enough information from a certain channel in the prehistoric world, or through the perception of heaven, deduction of fate, etc., before they start to solve the problem.

But this is also not Xuanyuan's way of thinking, otherwise after so many years, and with the time treasure of Time Knife, Xuanyuan would not have achieved much in the calculation.

Regarding the application of the Time Knife, Xuanyuan did not use it to explore the dark time and years, but simply used the time acceleration and deceleration of the Time Knife.

This cannot be explained simply by the reason that the time and space of the prehistoric world are stable.

If it's really just this reason, Xuanyuan will at least keep trying to find out the limit.

But the truth is, Xuanyuan did not go in this direction.

Even as a quasi-saint monk, he would naturally be able to obtain enough future information, and even future space-time fragments, from the prehistoric world of Heaven.

But Xuanyuan just passively accepts information most of the time.

You must know that although these fragments of the future have infinite possibilities, even Xuanyuan can't find the real future in it with the Time Knife.

By using the Time Knife, Xuanyuan can at least exclude a large part of the future, and condense the possibilities of the future infinitely within a certain range.

But Xuanyuan actually didn't do this matter.

Therefore, when looking at problems, Xuanyuan is actually more inclined to its practicality.

Therefore, Xuanyuan's thoughts are often unable to be unconstrained, and it is difficult to imagine things beyond his own thinking. This may also be a limitation of Xuanyuan's thinking logic.

From this perspective, Xuanyuan is not a creative person.

Of course, creativity is important, but it is not dominant on the road of practice.

All roads lead to Rome.

Any road, as long as you can keep going, there will always be a day of harvest.

In the extraordinary world, everything is possible, even if this possibility is slightly contrary to common sense, it can still work through.

Xuanyuan's current cultivation is an example.

After practicing all the way till now, Xuanyuan's Dao law seems to be pieced together by him along the way. Even his Dao system and Dao philosophy are accumulated and changed bit by bit over the years.

At the time of the Golden Immortal, the system of Xuanyuan's practice was mainly the way of three flowers gathering at the top and the five qi towards the Yuan, and the core of the avenue of practice was the way of the five elements.

This practice system, even when Xuanyuan was in Daluo Jinxian, has greatly helped Xuanyuan.

After practicing the Way of the Five Elements, Xuanyuan learned the Way of Space, the Way of the Universe, the Way of the Earth, the Way of Yin and Yang, the Way of the Sky, and the Way of the Sea...

These avenues, as long as Xuanyuan has a deep comprehension, will eventually be pieced together by Xuanyuan into his own avenue laws, until the quasi-sage realm is already like this.

Even if Xuanyuan had already created a framework that could accommodate these different avenues long before this, he finally came up with his own aspirations for the avenue and even the path of Hunyuan.

But in terms of the process alone, Xuanyuan's Dao Law really seems to be pieced together.

After accidentally discovering the beauty of innate runes, Xuanyuan pinned his hope of Hunyuan on the innate runes, even though Xuanyuan found a point in the innate runes that could be integrated into his Dao system.

Therefore, Xuanyuan has always comprehended other things first, and then tried to integrate him into his Dao practice.

From this aspect, Xuanyuan also pays great attention to practicality.

Even along the way, it is not a simple matter to integrate these new understandings into one's own practice system, but Xuanyuan also solved them one by one.

Even if it is the way of Hunyuan, Xuanyuan can deduce part of it through his own advantages in various aspects.

Of course, in this process, Xuanyuan has always used stupid methods.

Regardless of continuous trial and error, or continuous permutation and combination according to various possible situations, until a relatively perfect result is obtained.

From this point of view, most of the methods used by Xuanyuan are stupid, and most of them consume a lot of time and energy.

This may also be one of the reasons why Xuanyuan was able to catch up with Hongjun and others' cultivation level during the Dragon Han catastrophe, but could not get rid of Qinglong who had always been at the same level.

You must know that Xuanyuan has virtual worlds with different time flow rates, so when he is practicing in seclusion, his time can be said to have increased by nearly a hundred times compared to monks of the same rank.

But in fact, Xuanyuan's practice efficiency is not higher than that of Qinglong, who is also blessed with dragon luck.

Therefore, it is precisely because Xuanyuan has virtual worlds with different time flow rates that he is able to make up for the distance he has been pulled down by using the stupid side in his practice.

Thinking of this, Xuanyuan suddenly realized something.

The so-called stupid method is the simplest and most direct way of thinking that I have always had.

It also contained Xuanyuan's logical thinking.

That is to use the slowest and least efficient way to think about the problem, even if it wastes a little more time, it is worth it.

And this slowest and least efficient way of thinking is the so-called enumeration method.

That is to say, no matter how difficult it is, as long as you try every method by yourself, you can always get the best results.

The enumeration method is a method of summarizing and trying all the possibilities to obtain the optimal result.

And the existence of Time Knife is Xuanyuan's most powerful support on this road.

Only now did Xuanyuan realize something.

Don't look at the Time Knife on his way of practice, it only often appeared at the end of the Longhan catastrophe.

But in fact, it is precisely because of the existence of the time knife that I can support my way of thinking and my practice along the way so that I will not fall behind.

When Xuanyuan thought of this, the time knife shook slightly in Xuanyuan's mind, causing waves of echoes.

Therefore, if Tiandi supported Xuanyuan's Dao on the way of Xuanyuan's practice, then the Time Saber supported Xuanyuan's practice.

As for the White Lotus of the World, in the past, it was more to let Xuanyuan get rid of all the interference of negative existence, so that he could concentrate on his practice, and even now, the White Lotus of the World can also help him practice the method of transforming the world into a catastrophe.

Therefore, none of Xuanyuan's spiritual treasures is superfluous. It is because of their existence that Xuanyuan is where he is today.

No wonder Lingbao has such a pivotal position in the prehistoric world, even though most of Lingbao are not suitable for fighting, it has not changed the status of Lingbao itself.

Because fighting is just one of the functions of Lingbao, the more important role of Lingbao is to assist monks in their cultivation.

After all, only the Dao is true, and only the Dao is eternal.

After figuring this out, Xuanyuan put all the past regrets that he didn't have a killing spirit treasure behind him.

After all, the Time Knife is more of a treasure of time than a treasure of killing spirits.

One more killing spirit treasure might be able to enhance Xuanyuan's combat strength, but if this is the case, Xuanyuan may not be able to achieve the current level of cultivation.

Withdrawing his divergent thoughts, Xuanyuan began to summarize the conclusions he had drawn before.

My own thinking focuses on practicality, and the method used is the enumeration method.

As for these two cores, for deduction, although the efficiency is not good, the results that can be obtained must meet their expectations, and they have certain advantages in terms of accuracy.

If Xuanyuan is thinking on his own, then such a Dao core may not be able to help Xuanyuan improve the efficiency of his deduction, after all, this is the so-called stupid method.

But Dao itself cannot be discussed with common sense.

If these two points can really be used as the deduced Dao law that Xuanyuan wants to come up with, then his own shortcoming of low efficiency can be put aside.

Because Xuanyuan is deducing it through the law of the Dao, not directly deducing it by himself.

The simplest deduction logic, the enumeration method, is precisely the most suitable deduction method, and the difficulty of perfecting it will be much lower.

As for the practicality, in fact, when Xuanyuan used this principle of the Dao to promote it, it was doomed to be practical in nature.

Because the practicality is not determined by the deduction process or even the results, but by the thinking of the deduction person before the deduction.

Therefore, the enumeration method is the core of the logical thinking refined by Xuanyuan.

Even the way Xuanyuan deduced and extracted the enumeration method just now is a special enumeration method.

After reaching the conclusion, Xuanyuan's deduction came to an end.

Xuanyuan opened his eyes and found that Qingluan was already waiting for him.

Thinking of this, Xuanyuan could not help but smile wryly in his heart.

When Qingluan also has the blessing of her own virtual world with different time flow rates, her efficiency is indeed not as good as hers.

It seems that the conclusions drawn during the previous deduction process are correct, and I am indeed far behind other monks in terms of thinking.

The reason why there are many is because Xuanyuan knows that Qingluan has completed it for a long time.

And admitting his own shortcomings in this area is also a process for Xuanyuan to re-understand himself.

Regarding his own shortcomings, Xuanyuan was not frustrated, but still full of confidence in the future.

Because even if I am deficient in this aspect, my cultivation base and my avenue are real now. As a result, Xuanyuan is not behind the monks of the same level in cultivation.

This conclusion is enough to prove that Xuanyuan's advantages in other aspects can make up for his own defect which is not considered a defect.

Naturally, there is no need to feel sorry for your disadvantages.

Seeing the curiosity in Qingluan's eyes, Xuanyuan didn't say much, and said directly: "The method of enumeration."

Qingluan was a little strange at first, but suddenly realized again.

Indeed, after Xuanyuan said the result, Qingluan combined his own understanding of Xuanyuan, and the result was indeed the case.

This also made Qingluan a little curious.

It's not that Xuanyuan's thinking is the least efficient way to cultivate but can catch up with the footsteps of monks of the same level.

Instead, I was curious about why Xuanyuan chose the most stupid method, the enumeration method, with Xuanyuan's cultivation base.

Now that Xuanyuan told Qingluan directly about the stupid method of enumeration, Xuanyuan didn't mean to hide it from Qingluan, and shared his practice along the way with Qingluan.

Of course, he also shared his deduction process with Qingluan.

And Qingluan also shared her own way of thinking with Xuanyuan.

At that time, it was a method of combining intuition with deduction and constantly eliminating.

This method sounds responsible, but in fact it is borrowed from the complexity of Qingluan's own thinking.

Because as a top supernatural being, Qingluan has many channels to receive information, and he also has many different feelings in the dark.

And Qingluan's way of thinking revolves around Qingluan's own feelings, and as a monk, her feelings are often accurate, so the deduction will naturally be more efficient.

Because Qingluan's general direction has already ruled out many possibilities, so the efficiency will naturally not be low.

Even with the continuous improvement of Qingluan's cultivation base, her perception has become more and more abundant, more and more accurate, and there are more and more directions to exclude.

Efficiency will naturally increase accordingly.

Qingluan's way of thinking is probably one of the most mainstream ways in the prehistoric world. Even if the details are different, it is indeed the most convenient way to surround the monk himself.

After drawing various conclusions, there is a huge difference in the way of thinking and thinking logic of the two people.

This also caused a lot of trouble for their subsequent cooperation.

Because they have a lot less in common, they can help each other a lot less.

Of course, this is not necessarily a disadvantage, because huge differences can also bring them more differences from each other, and they can also collide with different sparks.

Xuanyuan and the two talked separately about their respective ideas about the framework of their own logical thinking as the core of the Dao framework.

He exchanged various possibilities among them, and how to make the laws he derived more stable and reasonable.

After all, with Xuanyuan and Qingluan's current cultivation base, it is not difficult to forcibly piece together a law of the great way, but the difficulty lies in the level of the law of the great way that has been pieced together.

If you are just entering the Da Luo Jinxian level Dao, it will be much easier.

But if you want to deduce a quasi-sage-level avenue, then stability is very important.

Among them, a stable core and a stable framework are essential.

Of course, this also needs to fill in the flesh and blood in the frame one by one.

It seems that the core of Xuanyuan's trinity practice system of spirit, energy and spirit has been perfected long ago, but it also took Xuanyuan a lot of time and energy to perfect the framework and fill in the details.

Fortunately, Xuanyuan's current cultivation has greatly improved compared to then.

Under the high ground, the ability to solve many detailed problems has long been far better than in the past.

What's more, regarding the framework of the Dao Law, Xuanyuan has already tried countless times in his own Dao Law using the enumeration method.

Therefore, Xuanyuan can be regarded as having rich experience in constructing a stable Dao law framework, and he has experienced many situations before.

After exchanging their thoughts, Xuanyuan and Qingluan reached the stage of independent thinking again.

This time, Xuanyuan was full of confidence in himself, and decided that he would be more efficient than Qingluan in this matter.

This is not blind self-confidence, but a judgment made by Xuan Yuan based on the actual situation.

For Xuanyuan who had lost once, this time he must put Qingluan under him.

(End of this chapter)