My prehistoric times are too hard

Chapter 343 Dao heart sublimation, the heart of the strong!
After briefly discussing the battle just now, Xuanyuan and Qingluan quickly began to adjust their state.

In the war just now, Xuanyuan and Qingluan did not fall into a deadly fight like Taoist Qiankun and others.

But in a war of such a large scale that lasted for such a long time, it was impossible for them not to pay any price.

Even compared to Taoist Qiankun and others who were about to lose their combat effectiveness, the injuries of Xuanyuan and Qingluan could only be regarded as minor injuries.

But after all, it still needs to be recuperated in time.

In addition, after the war just now, Xuanyuan and Qingluan were inevitably touched in their practice.

This also takes a while to digest.

As for the next step, we will have to wait until Xuanyuan and Qingluan wake up from this retreat.

What's more, this matter is not something that the two of them can decide on their own. It needs to be discussed with the members of the Eastern Alliance to reach a conclusion.

The four founders of the Eastern Alliance all suffered serious injuries in the battle just now, and it may take a long time to fully recover from their injuries.

Therefore, in a short period of time, the Eastern Alliance has no way to form any resolutions and no way to take further actions.

And the same goes for the Western Union.

After sneak attacking and killing thirteen quasi-sages with seven emotions and six desires, no matter what Taoist Rahu can gain.

He also needs a period of digestion.

If killing the thirteen quasi-holy and supernatural beings is important enough for his practice, then it will take him longer to digest.

Of course, this also means that once he completely digests this harvest, his cultivation will also reach an extremely terrifying level.

At that time, Rahu Taoist, as the leader of the Western Alliance, will be even more difficult to deal with.

It will be more difficult for the Eastern Alliance to defeat him, and the price to be paid will also be higher.

This is probably not good news for Xuanyuan and Qingluan.

This means that it will be more difficult for them to survive this catastrophe.

Of course, Xuanyuan has long been mentally prepared for the difficulties of this catastrophe.

Xuanyuan was also mentally prepared for Taoist Luohu's difficulties.

This is still a situation where Rahu's Zhuxian Sword Formation has not yet appeared in the legend. If after this war, Taoist Luohu's cultivation base has improved by leaps and bounds, he will have the help of Zhuxian Sword Formation.

Then I'm afraid I can only fight with my life.

You must know that the Zhuxian Sword Formation is the legendary formation that kills the first.

Even if it is a monk of the same level, four of them are needed to be able to compete with it.

After this war, it is clear that Taoist Luohu's cultivation will improve rapidly, and it will be a level above Xuanyuan and others.

This also means that even if there are four monks of the same rank, they may not be able to defeat Taoist Rahu.

Still don't consider the existence of other quasi-sacred great supernatural beings in the Western Alliance.

Facing the threat of the next war, Xuanyuan, in addition to recuperating his state and digesting his gains, also wanted to come up with a way to survive this catastrophe with greater certainty.

……

Time passed day by day like this.

In the blink of an eye, the retreat of Xuanyuan and Qingluan came to an end.

After this period of retreat, Xuanyuan and Qingluan returned to their best condition.

Even because they have gained something in this battle, the state of the two of them is even better than before this war.

After all, they broke through the ninth heaven of quasi-sages not long before the start of the war, and their cultivation base in the ninth heaven of quasi-sages was not stable.

After this battle and summarization, they finally gained a firm foothold at the level of the quasi-holy ninth heaven.

For Xuanyuan and Qingluan, this is probably a rare piece of good news after this war is over.

But in fact, Xuanyuan and Qingluan finally figured out one thing during this period of retreat and practice.

That is, in the previous war, the way of heaven in the prehistoric world was actually more inclined to the Eastern Alliance.

Otherwise, the monks in the Eastern Alliance would not have made a lot of progress and breakthroughs during the gathering before the war started.

This may be the instinct of the Dao of the Great Desolate World. It is not aimed at the Western Alliance, but the will of the Chaos Gods and Demons in the Western Alliance.

After all, the existence of chaotic gods and demons is naturally on the opposite side of the prehistoric world.

In the Western Alliance, since the thirteen quasi-sages with seven emotions and six desires have a high probability of adhering to the will of the chaos gods and demons, they will naturally arouse the instinctive disgust of the prehistoric world.

Just like on the eve of the decisive battle of the fierce beasts, the monks on the side of the innate gods and demons have all made breakthroughs and improved their cultivation bases.

In the previous Longhan catastrophe, because there was no shadow of chaos gods and demons, there was no such good thing as a breakthrough in cultivation when the three clans gathered before the final battle.

From this point of view, Xuanyuan and other monks of the Eastern Alliance should also thank the remaining will of the Chaos God and Demon.

It is precisely because of their threat that the instinct of heaven in the prehistoric world will give Xuanyuan and others more missions, and naturally give them more opportunities.

And Taoist Rahu, at the end of the last war, chose to sneak attack and kill thirteen quasi-sages with seven emotions and six desires.

This move was probably supported and rewarded to a certain extent by the instinct of heaven in the prehistoric world.

Even after killing these thirteen quasi-sage great supernatural powers, the blessing of heaven and earth luck he obtained can be further improved in the next period of time.

In addition, with the fall of the thirteen quasi-sages with seven emotions and six desires, the high-level staff of the Western Alliance has been severely reduced, and Taoist Luohu will inevitably be allocated more luck blessings.

After this back and forth, Taoist Luohu's next practice time may be smoother than Xuanyuan imagined.

This point, Xuanyuan didn't think of it when he discussed with Qingluan before, but figured it out in the subsequent retreat.

Therefore, Taoist Rahu's control over the instinct of the heavens in the prehistoric world has actually reached an extremely terrifying level.

It can be said that along the way, whether it is the will of the chaotic gods and demons, or the instinct of the heavens in the prehistoric world, they are all in the planning of Taoist Rahu.

In the end, Taoist Rahu won a complete victory.

Judging from this incident, there is still a big gap between Xuanyuan and Taoist Luohu in terms of layout and strategy.

Among them is the reason why Taoist Rahu knows more about Chaos God and Demon.

The reason why Taoist Luohu was able to obtain more information about Chaos Gods and Demons than Xuanyuan was because Taoist Luohu was more flexible than Xuanyuan.

When it comes to information related to Chaos gods and demons or the inside story of the prehistoric world, Xuanyuan has always chosen to keep a respectful distance.

Because Xuanyuan has always believed in how big he is and thinks about how big he is.

If the cultivation base is not enough, knowing too much may not be a good thing for Xuanyuan.

Such an approach is prudent enough.

This is also one of the reasons why Xuanyuan was able to practice smoothly to the present level.

Unfortunately, everything in the world is not static.

At the cultivation level of Xuanyuan, it is impossible not to touch the real secret of the prehistoric world.

After all, once you reach the realm of Hunyuan, all these secrets will be opened to Xuanyuan.

And if you don't try to explore this part of the information before proving the Hunyuan, and if Xuanyuan can be sure that this part of the information will not interfere with your way of proving the Hunyuan.

Not to mention using this information to make a profit like Taoist Rahu.

In the final analysis, this is also a manifestation of Xuanyuan's lack of self-confidence.

For things beyond his own understanding, Xuanyuan does not have much desire to explore, and has been suppressing his curiosity.

It is true that curiosity will kill the cat, but if there is not enough curiosity, how can we look forward to a more distant future?

Therefore, what happened to Taoist Luohu actually gave Xuanyuan a certain warning.

If you want to prove Hunyuan, you should not have any fear.

Even if what you fear is the secret and power beyond your imagination.

If you dare not even face it, then there is no chance to surpass it.

Most of the time, there is only one opportunity. On the road of practice, one should firmly grasp every opportunity.

Xuanyuan missed the battle this time, so Xuanyuan should firmly grasp it next time.

Otherwise, take it slow step by step.

How can it truly stand on top of the prehistoric world?

From this point of view, Xuanyuan has indeed lost a lot of momentum compared to before.

It is no longer like the daring to think and fight like when you wanted to catch up with the first echelon in the prehistoric world.

This is actually a rule.

After all, Xuanyuan's cultivation level at that time was still far behind that of the first echelons of the prehistoric world such as Zulong.

Facing the oppression of the great calamity of heaven and earth, and the desire to prove Hunyuan, Xuanyuan can only do his best to strive for every opportunity to be promoted and catch up with the first echelon of the prehistoric world.

And at the end of the Longhan catastrophe, Xuanyuan actually caught up with the first echelon of the prehistoric world.

Apart from a certain gap with the leaders of the three tribes, Zu Long, Zu Feng, and Zu Qilin, Xuan Yuan is confident that he is not weaker than anyone else.

And from his memory, Xuanyuan knew that the ending of these three people was not destined to be very good, that is to say, in the future competition, these three people did not need to be considered.

After some sharing, Xuanyuan realized that he was actually a member of the real first echelon of the Great Desolate World, and his thinking and mentality naturally changed accordingly.

Seeking stability has inevitably become the first principle of doing things.

This is also the reason why Xuanyuan did not take the initiative to take the leadership position in this catastrophe, but chose to sit back and watch the creation of the Eastern Alliance by Taoist Qiankun and others before choosing to join.

To be honest, even now, I am still a little complacent about my previous choice Xuanyuan.

After all, it can be seen from the results.

As the initiator of the Eastern Alliance, the results of the four people including Qiankun Taoist in the previous war were not ideal.

But Xuanyuan and Qingluan retreated completely.

Thinking of this, Xuanyuan couldn't help feeling a little ashamed.

Because is that really the case?

I'm afraid not.

In this war, Taoist Qiankun and others are indeed in a worse situation than Xuanyuan and Qingluan, and their ending looks really miserable.

But after this war?
Xuanyuan can conclude that the initiators of the four alliances including Daoren Qiankun must have gained more than himself and Qingluan.

As for the advantages that Xuanyuan had accumulated during the Long Han catastrophe, I am afraid that they will disappear after this war.

It might even become a disadvantage.

And this result is the result of Xuanyuan's many years of calculations and years of seeking stability.

From this perspective, are Xuanyuan and Qingluan really sitting on the Diaoyutai?

This catastrophe of heaven and earth did not end because of the previous war, but will intensify.

This proves that if Xuanyuan continues his previous actions, the gap between him and the other top supernatural beings in the Eastern and Western Alliance will be further widened after the end of the Great Tribulation.

At that time, the chance of breaking through the Hunyuan Realm will definitely be smaller than them.

After that, if you want to advance to the Hunyuan Realm, you need to look at other people's eyes and be constrained by others.

Did Xuanyuan's calculations today soon become a joke?

In fact, when thinking of this, Xuanyuan already understood what he really lacked.

What I lack is the heart of a strong man.

That's right, from the mid-to-late period of the Long Han catastrophe to the present, all kinds of actions can show that I really lack the heart of a strong man.

This is not because Xuanyuan's heart to seek the Tao is not firm enough, nor is he not devout enough to practice the Dao.

In this regard, Xuanyuan can still do a good job.

Before the Great Tribulation of the Dragon Han Dynasty, the reason why Xuanyuan chose to join the Dragon Clan was because of Xuanyuan's own courage and fearlessness, but it was more based on the fear of not being able to improve his cultivation quickly enough.

So when Xuanyuan's cultivation reached the first echelon of the prehistoric world, his courage and fearlessness slowly dissipated.

After figuring this point out again, Xuan Yuan's whole being suddenly enlightened.

He understood what he should do.

The strong should not be afraid of all challenges and difficulties.

Take setbacks and trials as nourishment on your way to success.

Isn't all the difficulties and setbacks that Xuanyuan has experienced are his tests in front of the Hunyuan Realm?Isn't it all his accumulation and nourishment?
But now, the most important thing for Xuanyuan is to completely find his own strong heart.

Even if Xuanyuan has understood all this, the heart of a strong man does not mean that he has it.

But for Xuanyuan, this is at least a good start.

Thinking of this, Xuanyuan also truly understood that this is also a test before the Hunyuan Realm, and it is also a kind of quality that must be possessed if one wants to prove the Hunyuan.

Without the heart of the strong, this is why Xuanyuan has never understood why he could not follow his own deduction to penetrate his will into his own Dao law, into his own Dao body, and into his own Dao among.

Because in his own will, the important part of the heart of the strong is missing.

This kind of will can't support a way of Hunyuan at all.

How could Xuanyuan succeed?
In fact, being able to discover this now is already a transformation for Xuanyuan.

This is also a kind of sublimation of Dao Xin, a kind of spiritual transcendence.

(End of this chapter)