My prehistoric times are too hard
Chapter 370 Restoration of Dao Mind
Chapter 370 Restoration of Dao Mind
After Xuanyuan straightened things out, he immediately opened his eyes.
Because Xuanyuan can clearly perceive that Qingluan from the outside world is still very concerned about his state at this time.
Of course, Xuanyuan would not ignore the concern she showed inadvertently.
Without affecting himself, Xuanyuan of course chose to appease Qingluan's emotions first, and let her know her current state.
Instead of being silently nervous and concerned.
After Xuanyuan opened his eyes, Qingluan immediately looked into Xuanyuan's eyes and said, "What? Are you okay?"
Seeing Qingluan's heartfelt concern, Xuanyuan couldn't help being moved.
So, Xuanyuan explained to Qingluan his state just now and how he responded.
After Xuanyuan finished explaining, Qingluan was finally relieved, and still in the mood to joke: "So, you are now a blessing in disguise."
Xuanyuan also replied relaxedly: "That's right, it's true."
After chatting briefly and joking for a while, Xuanyuan re-entered the state of retreat.
And this time in retreat, Xuanyuan must achieve his goal.
In fact, after discovering that he was too impatient and greedy for the way of Hunyuan, Xuanyuan was able to think of a solution immediately.
But the method is easy to think of, but it is not so easy to do it.
No matter how you look at this matter, Xuanyuan only needs to treat the Dao of Hunyuan rationally.
Easier said than done, no matter which aspect is applicable.
Of course, Xuanyuan's self-regulation is not completely useless.
At least at this moment, he has indeed been able to get rid of these disturbances and treat these things rationally.
As for the real result, we can only wait for the follow-up development.
But Xuanyuan will always pay attention to this point, presumably for a long time in the future, this will be the focus of Xuanyuan's attention.
In this way, the chances of the problem reoccurring are close to zero.
This is also a solution to the problem, even if it looks a little clumsy.
This is also the code of conduct that Xuanyuan has always followed, and he is even more down-to-earth.
Black cat and white cat, the cat that can catch mice is a good cat.
The path of practice is no exception.
After temporarily solving the problem of his xinxing, Xuanyuan immediately set his sights on the method of turning the world into a catastrophe.
Although I said that I lost myself under the drive of greed before, and deduced the method of turning the world into a catastrophe to a direction that violated my principles.
But this does not mean that there is something wrong with the method of turning the world into a catastrophe.
Its essence is just a supernatural power, a tool.
Although Xuanyuan lost himself because of him, Xuanyuan knew where the problem was.
Xuanyuan is not yet able to push the cause to the law of mortal transformation itself.
Even to some extent, Xuanyuan's previous deduction is not without any value.
On the contrary, in the previous deduction, many details were worthy of Xuanyuan's repeated scrutiny, even if the content of the previous deduction Xuanyuan would not use in this way.
Because there is no problem with the way of thinking of dealing with the problem itself, the problem is the direction.
If Xuanyuan can use the gains in this process to other directions, these inspirations will not be wasted.
In fact, Xuanyuan did the same.
Time passed quietly in Xuanyuan's thinking and deduction like this.
While Xuanyuan was thinking, Qingluan didn't waste the time.
She also practiced quietly in seclusion beside Xuanyuan.
Both quasi-sages and the Ninth Heavenly Consummation, perhaps Xuanyuan and Qingluan have different understandings of the way of Hunyuan, and the preparations for the way of Hunyuan are also different.
But one thing they are the same.
That is, they already have a general idea of the way of Hunyuan.
Since he practiced so far, the proof of Hunyuan is right in front of him. If it is said that Qingluan has no ideas, no one will believe it.
But at the current stage, enriching themselves as much as possible has obviously become their common desire.
In this case, as long as there is no Tao Hunyuan, they will never have free time.
As for the monks, there is never a time to be ready until the moment when they truly realize the Hunyuan.
Under constant deduction, Xuanyuan gradually had a new look.
For the future development of Hongchen Huajie, Xuanyuan has two choices.
One is to use the method of transforming the world of mortals into catastrophe to understand the life of creatures without intelligence in the prehistoric world.
Among them, as small as a grain of dust, as large as a mountain range, Xuanyuan chose the direction.
In addition, plants without intelligence, wind blowing everywhere, water that circulates continuously, can even be starlight, morning glow, or aura...
These things don't seem to have complicated emotions, and they don't have very complicated experiences.
But no matter how the prehistoric world changes, they are always there.
In the prehistoric world, countless of these things are constantly observing and recording the changes of the prehistoric world.
Developing in this direction, Xuanyuan can also draw many wonders about the development of the prehistoric world.
If Xuanyuan can integrate this information, it will be an epic in the development of the prehistoric world.
The second method chosen by Xuanyuan is to go a step further than before, to hone his Dao Xin through understanding the experiences of different intelligent beings.
The difference from before is that before Xuanyuan chose to listen to and observe everything about other creatures, but now Xuanyuan chooses to become hundreds of millions of himself, to experience various different lives.
In this way, every experience experienced is Xuanyuan himself, and there is no so-called violation of his own ideas and principles.
It's all me, so what about you and me?
Of course, the latter direction is still somewhat difficult for Xuanyuan now.
Because there is no concept of reincarnation in the prehistoric world at this stage.
Since there is no reincarnation, how can Xuanyuan transform into hundreds of millions and reincarnate into different lives?
The current prehistoric world did not give Xuanyuan the reincarnation channel to do so.
As for wanting to do it myself, that's even more unrealistic.
The way of reincarnation is a road leading directly to Hunyuan.
In his own dojo, Xuanyuan may be able to barely create a reincarnation that is completely different.
But in the prehistoric world, if you haven't touched the realm of Hunyuan, then there is no hope at all.
We must know that the essence of the prehistoric world is extremely high, and reincarnation itself is an important supplement to the prehistoric world. If the essence is not enough, how can the operation of the prehistoric world be reversed?
You know, if you want to destroy the origin of the prehistoric world, Xuanyuan may be able to do part of it with his efforts.
But I want to change the origin of the prehistoric world, the instinct to transform the prehistoric world.
It is not what Xuanyuan can do.
If Xuanyuan can prove Hunyuan, then his Hunyuan Dao Fruit itself has such power.
But if there is no Proving Dao Hunyuan, there is no way to accomplish such a thing.
Even if Xuanyuan's Xuanyuan Dao is consummated and burned into the sea of laws of heaven in the prehistoric world, it will only slightly affect the prehistoric world, and it will not be able to transform the prehistoric world.
It can be seen from this that it is not easy to change the prehistoric.
But on the second point, Xuanyuan has a few ideas to try.
One is that when possessing the first point of things, it is possible to use these things to give birth to spiritual wisdom, and thus lead to the path of intelligent life, and even the path of spiritual practice.
Of course, this may be very difficult.
It's not that it's difficult for Xuanyuan to use these things to generate spiritual wisdom, but it's difficult to erase his own thinking in the spiritual wisdom that is born.
Otherwise, these things would simply become clones of Xuanyuan, still have the same thinking as Xuanyuan, and even share the same brain.
This probably requires Xuanyuan's own efforts, coupled with the good fortune of the prehistoric world itself.
Fortunately, this is the prehistoric world, and most of the creatures in the prehistoric world now have gone from things without wisdom to the road of practice bit by bit.
In addition, Xuanyuan also thought of a way to comprehend, that is to use his own power to virtualize the world, and use the experience of virtualized intelligent life to feed himself back.
Of course, it's not all done in the virtual world, it's not much different from having a conversation with yourself.
Xuanyuan needs variables and variables to promote his own development, and the complete virtual world has no secrets for Xuanyuan.
Therefore, Xuanyuan's so-called utilization of the power of the illusory world is the power of virtualizing reality.
Through such power, the virtual intelligent creatures are transformed into real entities, and they go to the prehistoric world to experience various things until they fall.
And their experience in the prehistoric world is obviously not what Xuanyuan could have expected, and it will naturally bring Xuanyuan corresponding surprises.
And in the same way, while the imaginary characters are going to the prehistoric reality, Xuanyuan can of course let the real life of the prehistoric world enter the virtual world to promote the different development of the virtual world.
And Xuanyuan doesn't need to trap the real life of these prehistoric worlds in the virtual world forever.
It is necessary to leave one thing after another similar to the market in the different exchanges in the prehistoric world.
Everything in this market can be virtualized by Xuanyuan, or it can be mistakenly entered by real life in the prehistoric world.
And as long as Xuanyuan doesn't uncover this layer, the virtual world created by Xuanyuan will be like a corner of the prehistoric world itself, and life in reality can come and go freely.
Even the virtual characters of Xuanyuan in these corners can also go out of these corners and travel abroad.
For this plan, Xuanyuan felt that the feasibility was extremely high, and the probability of success was not small.
Moreover, this also does not violate its own principles and ideas.
Of course, as for the real creatures in the prehistoric world to intersect with these virtual characters transformed by Xuanyuan, and even develop feelings, Xuanyuan has no way to avoid it.
It is even Xuanyuan's expectation.
Because the more complicated the emotions, the higher the harvest for Xuanyuan.
As for deceiving the feelings of real creatures.
As long as the character transformed by Xuanyuan can deceive them for a lifetime, it is not considered a deception.
As for these illusory characters, Xuanyuan will endow them with independent experiences and memories to forge their independent personalities and personalities.
After these tasks are transformed, their future and their future choices will all develop according to their personality and personality, and even develop according to their experiences after they appeared.
If Xuanyuan transforms into a person who is kind in nature, but his hopes are shattered due to various reasons, it may also go to extremes.
Even Xuanyuan hopes to have more such illusory creatures that go against their initial human design.
The more this is the case, the more it proves that Xuanyuan's supernatural powers are great, and it can bring Xuanyuan more gains and surprises.
And once Xuanyuan's ideas are realized, then Xuanyuan will be able to truly realize the method of transforming the world into a catastrophe.
That is, use these illusory characters to share the disaster that you need to experience.
Because these characters are Xuanyuan himself, the catastrophe experienced by these characters is naturally part of Xuanyuan's experience.
Of course, it is extremely difficult to achieve this, and I am afraid that Xuanyuan cannot do it in a short time.
Because this not only involves the power of virtualizing reality, but also the essence of the catastrophe in the prehistoric world.
If Xuanyuan wanted to do this, he had to spend a lot of time comprehending the catastrophe itself.
You must know that this kind of comprehension is not something that Xuanyuan can comprehend after experiencing a few catastrophes.
Experiencing the catastrophe of heaven and earth is just being in the catastrophe, struggling in the catastrophe is not easy, so how can we understand the essence of the catastrophe.
Although it cannot be realized in the short term, this does not affect Xuanyuan's joy at this discovery.
It can't be done now, it doesn't mean that Xuanyuan in the future won't be able to do it either.
At least this is Xuanyuan's original intention for the supernatural power of the world of mortals, and now that he has hope, he can live up to the name of the world of mortals.
One must know that before Xuanyuan planned to use this supernatural power, and even now, he could at most be able to refine his mind in the world of mortals.
It doesn't even scratch the surface of the name Hongchen Huajie.
After having a new idea and new direction for the method of turning the red dust into catastrophe, Xuanyuan quickly completed the corresponding detailed conception and deduction.
After completing the deduction, Xuanyuan opened his eyes and woke up Qingluan who was in the process of practicing.
After Xuanyuan told Qingluan in detail about several application methods and several ideas of his method of transforming the world into catastrophe, Qingluan immediately began to comprehend it.
After enlightenment, Qingluan himself completed part of the transformation based on Xuanyuan's method.
Because many details of Xuanyuan's method are only applicable to Xuanyuan, Qingluan is difficult to use.
However, in some places, after Qingluan had a new idea, Xuanyuan also couldn't reproduce it.
This is all determined by the direction of their practice, and has nothing to do with personal cultivation and knowledge.
It was as if Xuanyuan had been able to do it long ago with the method of turning reality into reality, but Qingluan definitely couldn't.
After a period of discussion, both Xuanyuan and Qingluan came up with various ways of practicing.
Without too much delay, they all chose to try directly in the real world.
At this point, they can only look at themselves.
After all, after using this supernatural power, they will not interfere with each other, and there is no need for cooperation.
Of course, in the real world, they will still retreat together.
Because this supernatural power does not require them to come forward directly, it is more of a spiritual and spiritual experience.
Ask for a monthly ticket, every 100 monthly tickets plus 4000 words for a change!The update of the 200th monthly ticket is still being written, and it will be issued tomorrow afternoon at the latest, and it will be issued later at the earliest.Today's work was delayed, otherwise it should have been sent out tonight, I'm really sorry.
(End of this chapter)
After Xuanyuan straightened things out, he immediately opened his eyes.
Because Xuanyuan can clearly perceive that Qingluan from the outside world is still very concerned about his state at this time.
Of course, Xuanyuan would not ignore the concern she showed inadvertently.
Without affecting himself, Xuanyuan of course chose to appease Qingluan's emotions first, and let her know her current state.
Instead of being silently nervous and concerned.
After Xuanyuan opened his eyes, Qingluan immediately looked into Xuanyuan's eyes and said, "What? Are you okay?"
Seeing Qingluan's heartfelt concern, Xuanyuan couldn't help being moved.
So, Xuanyuan explained to Qingluan his state just now and how he responded.
After Xuanyuan finished explaining, Qingluan was finally relieved, and still in the mood to joke: "So, you are now a blessing in disguise."
Xuanyuan also replied relaxedly: "That's right, it's true."
After chatting briefly and joking for a while, Xuanyuan re-entered the state of retreat.
And this time in retreat, Xuanyuan must achieve his goal.
In fact, after discovering that he was too impatient and greedy for the way of Hunyuan, Xuanyuan was able to think of a solution immediately.
But the method is easy to think of, but it is not so easy to do it.
No matter how you look at this matter, Xuanyuan only needs to treat the Dao of Hunyuan rationally.
Easier said than done, no matter which aspect is applicable.
Of course, Xuanyuan's self-regulation is not completely useless.
At least at this moment, he has indeed been able to get rid of these disturbances and treat these things rationally.
As for the real result, we can only wait for the follow-up development.
But Xuanyuan will always pay attention to this point, presumably for a long time in the future, this will be the focus of Xuanyuan's attention.
In this way, the chances of the problem reoccurring are close to zero.
This is also a solution to the problem, even if it looks a little clumsy.
This is also the code of conduct that Xuanyuan has always followed, and he is even more down-to-earth.
Black cat and white cat, the cat that can catch mice is a good cat.
The path of practice is no exception.
After temporarily solving the problem of his xinxing, Xuanyuan immediately set his sights on the method of turning the world into a catastrophe.
Although I said that I lost myself under the drive of greed before, and deduced the method of turning the world into a catastrophe to a direction that violated my principles.
But this does not mean that there is something wrong with the method of turning the world into a catastrophe.
Its essence is just a supernatural power, a tool.
Although Xuanyuan lost himself because of him, Xuanyuan knew where the problem was.
Xuanyuan is not yet able to push the cause to the law of mortal transformation itself.
Even to some extent, Xuanyuan's previous deduction is not without any value.
On the contrary, in the previous deduction, many details were worthy of Xuanyuan's repeated scrutiny, even if the content of the previous deduction Xuanyuan would not use in this way.
Because there is no problem with the way of thinking of dealing with the problem itself, the problem is the direction.
If Xuanyuan can use the gains in this process to other directions, these inspirations will not be wasted.
In fact, Xuanyuan did the same.
Time passed quietly in Xuanyuan's thinking and deduction like this.
While Xuanyuan was thinking, Qingluan didn't waste the time.
She also practiced quietly in seclusion beside Xuanyuan.
Both quasi-sages and the Ninth Heavenly Consummation, perhaps Xuanyuan and Qingluan have different understandings of the way of Hunyuan, and the preparations for the way of Hunyuan are also different.
But one thing they are the same.
That is, they already have a general idea of the way of Hunyuan.
Since he practiced so far, the proof of Hunyuan is right in front of him. If it is said that Qingluan has no ideas, no one will believe it.
But at the current stage, enriching themselves as much as possible has obviously become their common desire.
In this case, as long as there is no Tao Hunyuan, they will never have free time.
As for the monks, there is never a time to be ready until the moment when they truly realize the Hunyuan.
Under constant deduction, Xuanyuan gradually had a new look.
For the future development of Hongchen Huajie, Xuanyuan has two choices.
One is to use the method of transforming the world of mortals into catastrophe to understand the life of creatures without intelligence in the prehistoric world.
Among them, as small as a grain of dust, as large as a mountain range, Xuanyuan chose the direction.
In addition, plants without intelligence, wind blowing everywhere, water that circulates continuously, can even be starlight, morning glow, or aura...
These things don't seem to have complicated emotions, and they don't have very complicated experiences.
But no matter how the prehistoric world changes, they are always there.
In the prehistoric world, countless of these things are constantly observing and recording the changes of the prehistoric world.
Developing in this direction, Xuanyuan can also draw many wonders about the development of the prehistoric world.
If Xuanyuan can integrate this information, it will be an epic in the development of the prehistoric world.
The second method chosen by Xuanyuan is to go a step further than before, to hone his Dao Xin through understanding the experiences of different intelligent beings.
The difference from before is that before Xuanyuan chose to listen to and observe everything about other creatures, but now Xuanyuan chooses to become hundreds of millions of himself, to experience various different lives.
In this way, every experience experienced is Xuanyuan himself, and there is no so-called violation of his own ideas and principles.
It's all me, so what about you and me?
Of course, the latter direction is still somewhat difficult for Xuanyuan now.
Because there is no concept of reincarnation in the prehistoric world at this stage.
Since there is no reincarnation, how can Xuanyuan transform into hundreds of millions and reincarnate into different lives?
The current prehistoric world did not give Xuanyuan the reincarnation channel to do so.
As for wanting to do it myself, that's even more unrealistic.
The way of reincarnation is a road leading directly to Hunyuan.
In his own dojo, Xuanyuan may be able to barely create a reincarnation that is completely different.
But in the prehistoric world, if you haven't touched the realm of Hunyuan, then there is no hope at all.
We must know that the essence of the prehistoric world is extremely high, and reincarnation itself is an important supplement to the prehistoric world. If the essence is not enough, how can the operation of the prehistoric world be reversed?
You know, if you want to destroy the origin of the prehistoric world, Xuanyuan may be able to do part of it with his efforts.
But I want to change the origin of the prehistoric world, the instinct to transform the prehistoric world.
It is not what Xuanyuan can do.
If Xuanyuan can prove Hunyuan, then his Hunyuan Dao Fruit itself has such power.
But if there is no Proving Dao Hunyuan, there is no way to accomplish such a thing.
Even if Xuanyuan's Xuanyuan Dao is consummated and burned into the sea of laws of heaven in the prehistoric world, it will only slightly affect the prehistoric world, and it will not be able to transform the prehistoric world.
It can be seen from this that it is not easy to change the prehistoric.
But on the second point, Xuanyuan has a few ideas to try.
One is that when possessing the first point of things, it is possible to use these things to give birth to spiritual wisdom, and thus lead to the path of intelligent life, and even the path of spiritual practice.
Of course, this may be very difficult.
It's not that it's difficult for Xuanyuan to use these things to generate spiritual wisdom, but it's difficult to erase his own thinking in the spiritual wisdom that is born.
Otherwise, these things would simply become clones of Xuanyuan, still have the same thinking as Xuanyuan, and even share the same brain.
This probably requires Xuanyuan's own efforts, coupled with the good fortune of the prehistoric world itself.
Fortunately, this is the prehistoric world, and most of the creatures in the prehistoric world now have gone from things without wisdom to the road of practice bit by bit.
In addition, Xuanyuan also thought of a way to comprehend, that is to use his own power to virtualize the world, and use the experience of virtualized intelligent life to feed himself back.
Of course, it's not all done in the virtual world, it's not much different from having a conversation with yourself.
Xuanyuan needs variables and variables to promote his own development, and the complete virtual world has no secrets for Xuanyuan.
Therefore, Xuanyuan's so-called utilization of the power of the illusory world is the power of virtualizing reality.
Through such power, the virtual intelligent creatures are transformed into real entities, and they go to the prehistoric world to experience various things until they fall.
And their experience in the prehistoric world is obviously not what Xuanyuan could have expected, and it will naturally bring Xuanyuan corresponding surprises.
And in the same way, while the imaginary characters are going to the prehistoric reality, Xuanyuan can of course let the real life of the prehistoric world enter the virtual world to promote the different development of the virtual world.
And Xuanyuan doesn't need to trap the real life of these prehistoric worlds in the virtual world forever.
It is necessary to leave one thing after another similar to the market in the different exchanges in the prehistoric world.
Everything in this market can be virtualized by Xuanyuan, or it can be mistakenly entered by real life in the prehistoric world.
And as long as Xuanyuan doesn't uncover this layer, the virtual world created by Xuanyuan will be like a corner of the prehistoric world itself, and life in reality can come and go freely.
Even the virtual characters of Xuanyuan in these corners can also go out of these corners and travel abroad.
For this plan, Xuanyuan felt that the feasibility was extremely high, and the probability of success was not small.
Moreover, this also does not violate its own principles and ideas.
Of course, as for the real creatures in the prehistoric world to intersect with these virtual characters transformed by Xuanyuan, and even develop feelings, Xuanyuan has no way to avoid it.
It is even Xuanyuan's expectation.
Because the more complicated the emotions, the higher the harvest for Xuanyuan.
As for deceiving the feelings of real creatures.
As long as the character transformed by Xuanyuan can deceive them for a lifetime, it is not considered a deception.
As for these illusory characters, Xuanyuan will endow them with independent experiences and memories to forge their independent personalities and personalities.
After these tasks are transformed, their future and their future choices will all develop according to their personality and personality, and even develop according to their experiences after they appeared.
If Xuanyuan transforms into a person who is kind in nature, but his hopes are shattered due to various reasons, it may also go to extremes.
Even Xuanyuan hopes to have more such illusory creatures that go against their initial human design.
The more this is the case, the more it proves that Xuanyuan's supernatural powers are great, and it can bring Xuanyuan more gains and surprises.
And once Xuanyuan's ideas are realized, then Xuanyuan will be able to truly realize the method of transforming the world into a catastrophe.
That is, use these illusory characters to share the disaster that you need to experience.
Because these characters are Xuanyuan himself, the catastrophe experienced by these characters is naturally part of Xuanyuan's experience.
Of course, it is extremely difficult to achieve this, and I am afraid that Xuanyuan cannot do it in a short time.
Because this not only involves the power of virtualizing reality, but also the essence of the catastrophe in the prehistoric world.
If Xuanyuan wanted to do this, he had to spend a lot of time comprehending the catastrophe itself.
You must know that this kind of comprehension is not something that Xuanyuan can comprehend after experiencing a few catastrophes.
Experiencing the catastrophe of heaven and earth is just being in the catastrophe, struggling in the catastrophe is not easy, so how can we understand the essence of the catastrophe.
Although it cannot be realized in the short term, this does not affect Xuanyuan's joy at this discovery.
It can't be done now, it doesn't mean that Xuanyuan in the future won't be able to do it either.
At least this is Xuanyuan's original intention for the supernatural power of the world of mortals, and now that he has hope, he can live up to the name of the world of mortals.
One must know that before Xuanyuan planned to use this supernatural power, and even now, he could at most be able to refine his mind in the world of mortals.
It doesn't even scratch the surface of the name Hongchen Huajie.
After having a new idea and new direction for the method of turning the red dust into catastrophe, Xuanyuan quickly completed the corresponding detailed conception and deduction.
After completing the deduction, Xuanyuan opened his eyes and woke up Qingluan who was in the process of practicing.
After Xuanyuan told Qingluan in detail about several application methods and several ideas of his method of transforming the world into catastrophe, Qingluan immediately began to comprehend it.
After enlightenment, Qingluan himself completed part of the transformation based on Xuanyuan's method.
Because many details of Xuanyuan's method are only applicable to Xuanyuan, Qingluan is difficult to use.
However, in some places, after Qingluan had a new idea, Xuanyuan also couldn't reproduce it.
This is all determined by the direction of their practice, and has nothing to do with personal cultivation and knowledge.
It was as if Xuanyuan had been able to do it long ago with the method of turning reality into reality, but Qingluan definitely couldn't.
After a period of discussion, both Xuanyuan and Qingluan came up with various ways of practicing.
Without too much delay, they all chose to try directly in the real world.
At this point, they can only look at themselves.
After all, after using this supernatural power, they will not interfere with each other, and there is no need for cooperation.
Of course, in the real world, they will still retreat together.
Because this supernatural power does not require them to come forward directly, it is more of a spiritual and spiritual experience.
Ask for a monthly ticket, every 100 monthly tickets plus 4000 words for a change!The update of the 200th monthly ticket is still being written, and it will be issued tomorrow afternoon at the latest, and it will be issued later at the earliest.Today's work was delayed, otherwise it should have been sent out tonight, I'm really sorry.
(End of this chapter)
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