My prehistoric times are too hard

Chapter 375 Xuanyuan solves confusion, controls the power of the mind
Seeing Yingyin and Zhunti in front of him, Xuanyuan suddenly became interested.

Because these are the two future saints in the prehistoric world in Xuanyuan's memory.

But soon, the interest disappeared.

Because Xuanyuan knows that no matter how brilliant their future is, they are just two monks in the Great Luo Realm at the moment.

And before they became saints, Xuanyuan had either already proved Hunyuan, or had fallen on the way to prove Hunyuan.

Therefore, Jieyin and Zhunti are destined not to be of the same era as him, and they will not even be able to influence Xuanyuan in the foreseeable future of Xuanyuan.

Of course, even so, Xuanyuan didn't have any malice towards the two of them, because there really wasn't any conflict or dispute of interest between them.

As for getting into this big formation by mistake, things can be big or small.

If Xuanyuan wasn't in a good mood, Xuanyuan would have been able to remind them and let them go when they were outside the formation.

In this way, they naturally have no chance of entering the formation by mistake.

They were able to come in mainly because Xuanyuan wanted to see them.

Of course, Xuanyuan wouldn't mind forming a little good relationship with them, and the things that benefit but not cost can be regarded as a small investment for Xuanyuan.

It was like what Xuanyuan did the last time he met Lingbao in Buzhou Mountain.

Therefore, looking at the restraint of Yingyin and Zhunti, Xuanyuan has no intention of letting them continue to suffer.

So he took the initiative to say: "The two of you entered this place by mistake, and you are also predestined with Pindao. How about this, Pindao can answer one of your doubts about cultivation."

After Xuanyuan spoke, Jieyin and Zhunti felt a lot easier.

Because according to Xuanyuan, it seems that they will not be held accountable for their recklessness, and their safety is thus guaranteed.

After that, another kind of joy welled up in my heart.

You know, since they were born, they have never met a quasi-sage with great supernatural powers, and they don't have a clear concept of the way forward.

Therefore, it is also a great opportunity for them that Xuanyuan can answer a problem in their cultivation.

Even if Xuanyuan just pointed them in one direction, they could benefit a lot.

Jieyin and Zhunti looked at each other, and Zhun reminded Jieyin to ask questions.

For such an opportunity, Jieyin and Zhunti are more pragmatic than the previous Lingbao.

Therefore, the questions asked by Jieyin are more useful to them than Lingbao's previous questions.

"Dare to ask senior, what is the realm above Daluo?"

"Above Da Luo is the quasi-sage realm, between Da Luo and Hunyuan."

"And after reaching the ultimate stage of Da Luo Jinxian, and between the realm of quasi-sage, there is another stage of Da Luo Dao Guo."

"In the Daluo stage, it is more important to improve one's own way."

"Wait until the direction of the avenue is perfect, and then you can reach the quasi-sage realm."

"As for the Quasi-Saint Realm, it is also a process of perfecting one's own Dao, preparing for the Primordial Realm, and testing the monk's vision and ambition for the Primordial Realm."

"The two of you are not far from the Great Principle Golden Immortal's consummation. You must have already guessed how to reach the Great Luo Golden Immortal's consummation, and even Da Luo Daoguo."

"Of course, I also figured it out by myself step by step."

"The experience of Da Luo's Dao is just a key point of Dao's completeness."

"Of course, the quasi-sage realm above Daluo requires your own wisdom."

"Every monk has a different way of quasi-sage. If I tell you too much, it may harm you instead."

"When you can't make any progress on the way of Daluo, maybe you will be able to see your own dawn, your own quasi-sage path."

Xuanyuan's explanation seemed to be a bunch of nonsense without any substantive content.

But what Xuanyuan said was actually a general direction.

This kind of guidance is precisely what they are most concerned about when it comes to guiding them.

It's like when some people practiced before, they always couldn't see the way ahead, and they could only imagine for themselves.

In fact, this is also the difference between the innate gods and demons of Xuanyuan's generation and the innate gods and demons of this generation.

The innate gods and demons of Xuanyuan's generation have no clear way forward since they were born, and they can only explore everything by themselves.

They might be able to get a lot of help from the prehistoric world after being promoted to the realm of Da Luo, but every step after Da Luo can only be deliberated by themselves.

Of course, it is precisely because they have the habit and thinking of pioneering the way forward that they often have a deeper understanding of their cultivation.

In comparison, Jieyin Zhun mentioned the innate gods and demons of their generation.

After they were born, there were already seniors who figured out the way forward for them.

It's like Da Luo's way, even if they didn't get the corresponding information directly from a certain senior.

But the traces left by Xuanyuan and others in the prehistoric world are enough to guide them forward.

Therefore, in comparison, the monks of Zhunti's generation will have a smoother path before they reach the quasi-sage realm than Xuanyuan's generation.

It can be said that Xuanyuan and the others have paved the way for them, they only need to follow the trajectory of Xuanyuan and the others and continue to move forward.

You don't need to spend a lot of time exploring the way forward like Xuanyuan and others.

Of course, there are rewards.

Because they lack the experience of pioneering the way forward like Xuanyuan and others, they are destined not to be as confident as Xuanyuan and others when facing the unknown level.

Their success rate in opening up the road ahead is destined to be inferior to Xuan Yuan and others.

And in front of them, the level of quasi-sage realm is the first problem.

Of course, after proving the quasi-sage, they can also usher in a period of rapid development.

However, this is only the initial stage of quasi-sage.

In the middle and late stages of quasi-sages, the experience of their predecessors may not be a good thing for them.

This will limit their thinking accordingly, and make them lose part of their sensitivity to their own Dao monks.

Of course, if Xuanyuan was in their era, Xuanyuan would choose the same path as them.

If they don't follow the path of their predecessors, then they will not be able to catch up with their predecessors, even their peers will not be able to keep up.

The level of cultivation is too different, and they are destined to lose many opportunities.

And some opportunities, once missed, are gone.

Therefore, this is a problem of the times, not an individual problem.

Under the times, personal choices are of no importance at all, and it will only affect you.

Even so, Ke Xuanyuan did not see clearly the innate gods and demons of this generation.

As innate gods and demons, their essence is no different from that of Xuanyuan and others.

It's just that there is a sequence.

It can even be said that the generation of Xuanyuan and others is a test product in the prehistoric world.

It is a generation that explores the way for all sentient beings.

And the generation of leading Taoists born now is the new generation of monks that appeared after the prehistoric world had developed to a certain level.

This is probably why in Xuanyuan's memory, this generation of monks will always firmly control the direction of the world in the prehistoric world and be active on the stage of the prehistoric world.

As for the monks of the previous generation, although there are Taoist Hongjun, Taoist Luohu, and the holy beasts of the four directions.

But they are often only in the legend, and basically do not show up.

Of course, this is also related to their respective states, and they don't need to continue to fight for something.

……

After Xuanyuan's introduction, Jieyin and Zhunti looked thoughtful.

It seems that Xuanyuan's words are still a great inspiration to them.

At least for them who are currently in a period of confusion, Xuanyuan's words may save them a lot of detours and save a lot of time.

Of course, in the long run, the reduction of a lot of detours may not necessarily mean that we have taken a lot of detours.

Because some things can only be truly understood if you have experienced them yourself.

The lack of relevant experience may leave a foreshadowing for the future.

However, Jieyin and Zhunti can be regarded as benevolent and benevolent.

When they asked questions, they might have known all the information about this matter and had already made a trade-off.

That being the case, Xuanyuan was happy to fulfill them and form a good relationship.

And after Xuanyuan finished answering, Jieyin and Zhunti also put forward the idea of ​​saying goodbye with a wink.

Xuanyuan had nothing to do, waved his hand and opened a passage to let them leave.

In fact, if the two of them didn't propose to leave, Xuanyuan would send them away too.

After all, Xuanyuan's own practice task is not easy, how could he have so much time to meet them.

After they left, Qingluan opened his eyes.

He said softly, "Are you very optimistic about them?"

The reason why Qingluan asked this was because they had seen too many congenital gods and demons along the way. If they were not optimistic about them, why would Xuanyuan spend all this time asking them to explain.

In fact, although this is part of the reason, it is not the whole reason.

The main problem is that Xuanyuan himself is in a good mood, and he is still in the gap of practice.

And before they came in to introduce themselves, Xuanyuan didn't know that the two of them were Jieyin and Zhunti.

In other words, even if the two of them are not Jieyin and Zhunti, as long as they are pleasing to the eye, Xuanyuan will form a good relationship.

Therefore, Xuanyuan replied: "This is only part of the reason. The main reason is that during the interval of practice, seeing the two of them mistakenly entered the formation, I took advantage of the opportunity to see what is different about the monks of this generation."

Xuanyuan added: "But you are right, I am really optimistic about the two of them. Maybe they will bring us unexpected surprises in the future."

Seeing that Xuanyuan didn't pay much attention to the two of them, Qingluan had nothing to do with it: "Maybe, but it's not easy for them to surprise us."

After chatting with the two of them, Xuanyuan turned his attention to cultivation.

He opened his mouth and asked, "How is your practice of the method of transforming the world into catastrophe?"

Qingluan replied: "It's a small progress, but I'm afraid it's not as good as you, and I probably have to explore for a while."

Regarding Qingluan's reply, Xuanyuan actually had a premonition long ago.

Because through the perception in the dark, Xuanyuan can perceive that Qingluan's current state is indeed a little worse than his own.

Of course, this gap is not that big.

In the face of the huge gap in the Primordial Realm, this gap is insignificant.

After the simple communication, Qingluan continued to enter the deep retreat.

As for Xuanyuan, after the seasoning just now, he regained his mind and focused on his own practice.

Up to now, the only problem facing Xuanyuan is how to use the power of the mind.

Whether it is the law of the great way, the body of the Tao, or the will and the heart of the Tao, Xuanyuan has already reached the level of perfection.

After consummation, how to integrate these things into one requires the use of the power of the mind.

Before the will and the Dao heart are perfected, Xuanyuan is still at a loss as to how to use the power of the mind.

But when the two are perfect, the power of the mind is no longer a misty existence for Xuanyuan.

In other words, a perfect will and Dao Xin are the keys to mobilize spiritual power.

But even if you have this key, you are just qualified.

As for how to use the power of the mind perfectly, Xuanyuan still needs to continue to explore until he can perfectly control this power.

And at that time, it was the time when Xuanyuan really launched a sprint towards the way of Hunyuan.

Only at that time, Xuanyuan can really try how to achieve the unity of Hunyuan.

From a certain level, Xuanyuan is now trying to use the power of the mind, just like he was realizing the power of will at that time.

The experiences between the two are so close.

Therefore, in the early stage of practicing spiritual power, Xuanyuan went very smoothly.

Get started soon.

Of course, it's just an introduction.

The further back, the greater the difference between them.

At this point, the previous experience is no longer useful.

Therefore, Xuanyuan still has to realize the power of the mind little by little, and try how to exert this power to the extreme.

And mobilizing the power of the mind is a method for Xuanyuan to use.

Because Xuanyuan already has the power of mind.

The so-called spiritual power comes from Xuanyuan's will, from Xuanyuan's Dao Heart, and from Xuanyuan's thought.

And these are all things that Xuanyuan itself possesses.

Therefore, compared to the previous training of will and Taoism, Xuanyuan does not need to spend a lot of time on cultivation.

This is good news for Xuanyuan.

At least it proves that they are one step closer to the road of Hunyuan.

It can even be said that after he perfectly controls how to mobilize the power of the mind, he only needs to use the power of the mind to fuse everything in himself.

After practicing so far, Xuanyuan finally saw the dawn of the way of Hunyuan.

Only now did Xuanyuan truly perceive that the distance between the Dao of Hunyuan and him was indeed very close.

It's so close that you can touch it with a wave of your hand.

Of course, Xuanyuan also understood that this was just his own feeling.

In fact, this slight gap cannot be easily bridged.

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(End of this chapter)