My prehistoric times are too hard

Chapter 377 A complete ideological system, a consistent "Tao"

After discovering that his previous experience may be related to the Tao of Hunyuan.

Xuanyuan became more and more calm.

Try again and again to enter the previous state.

Although there is no gain, every time Xuanyuan tries, he will try to adjust his state and think about his previous experience.

In this way, you can keep getting closer to your previous experience.

Whether such an approach is useful, Xuanyuan is not clear.

But this is already the best way Xuanyuan can think of.

Although a little blind, Xuanyuan has indeed reached a level where he cannot advance.

That is to say, it is not yet possible to achieve perfection in mobilizing the power of the mind.

wrong!

Thinking of this, Xuanyuan suddenly discovered the key to the problem.

Yes, I am currently unable to fully grasp the characteristics of the Dao of Hunyuan.

But if it's really not impossible for him to advance, then wouldn't it mean that the core of grasping the previous Hunyuan mystery is the power of the mind.

Could it be that when I was emptying for the first time, when I was emptying, I called my own spiritual power, and the efficiency of calling was very high?
After thinking about it, Xuanyuan felt more and more that his judgment was correct.

That is to say, I not only need to empty, but also use the power of my mind when emptying.

This statement seems a bit far-fetched, and it is necessary to control yourself when you are shorting.

But this is not the case.

Because the power of the mind itself transcends the constraints of the outside world.

It seems that the appearance of dreams is not freely controlled by people.

But when the dream progresses to a certain extent, the dreamer realizes that he is dreaming.

At this time, it is entirely possible for people who are half asleep and half awake to temporarily control their dreams.

Of course, the reason why it is short is that when people realize that they are dreaming, it is not far from waking up, and they are easily pulled out of the dream.

Therefore, even when he was empty, Xuanyuan did not completely lose control of himself.

The difficulty of this problem lies in Xuanyuan being able to prolong as much as possible the time during which he can mobilize his spiritual power while emptying out.

Because if the time is too short, I'm afraid I really can't support myself to enter the previous state again.

After discovering the crux of the problem, Xuanyuan began to make adjustments consciously.

Trying to control yourself while shorting is itself unconventional behavior.

So, to do this, it takes repeated attempts.

Through constant attempts, Xuanyuan was finally able to ensure that he could still use his spiritual power when he was empty.

Of course, the duration of this is not long, and it is often when Xuanyuan can control himself, he will break away from the empty state.

This was also within Xuanyuan's expectations.

At least with Xuanyuan's continuous attempts, the time he can persist is also increasing bit by bit.

When Xuanyuan fully adapts to this state, maybe he will not be far from success.

……

Time flies.

The time of practice is even more so.

After repeated attempts, Xuanyuan found that he was able to use his spiritual power in a state of emptiness, and maintained it for quite a long time.

And more importantly, during this process, Xuanyuan found that his grasp of the power of the mind had greatly improved compared to before.

This is also a surprise.

My previous attempts seemed to be a special method of tempering the power of the mind.

After making sure that he could use his spiritual power when he was empty, Xuanyuan began to try to enter the previous mysterious state again.

And what is placed in front of Xuanyuan is to use the power of his mind when he is empty, and what to do with it.

After all, simply invoking the power of the mind is just invoking.

What direction to use it in is what Xuanyuan is most concerned about.

According to Xuanyuan's guess, Qingluan felt that she had entered a state of seeming to have nothing before.

That also means that Xuanyuan needs to make efforts between the reality and the reality.

As for existence and reality, Xuanyuan immediately thought of similar places he had been to before.

That is, the land of ruins.

The Land of Return in Xuanyuan's memory is such a place.

In the void, it is more pure than chaos.

So pure that there is no substance.

And when I was emptying out, of course it was impossible to travel to the place of returning to the ruins.

Therefore, when emptying out, my spiritual power brought me to a void space similar to the land of returning to ruins.

This can explain why I showed a state of seeming nothing at that time.

If my guess is right, then when I am emptying out, I need to use my spiritual power to reach the so-called void space.

The easiest thing for Xuanyuan to think of, of course, is to use the power of the mind to directly break through the shackles of space and reach the land of nothingness.

But this was also the first option that was ruled out by Xuan Yuan.

Because such a big action as breaking open the void obviously wouldn't be something he could do subconsciously the first time he emptied out.

What's more, with such a big movement, there is a high probability that Xuanyuan will wake up from the empty space, and can't do other things at all.

And if it is not a violent action, it means that the power of the mind itself has a special function, and it can bring itself into the void.

Therefore, Xuanyuan's next move is to explore some magical use of spiritual power, and use this to enter the land of nothingness.

And this is a test of Xuanyuan's imagination.

Because there is no trace, or any means, that the power of the mind can do this.

Xuanyuan's basis is nothing more than his guess.

Fortunately, practice itself is a process of trial and error in a sense.

Xuanyuan also has countless room for trial and error, and he has been doing this in the past endless years.

Therefore, he entered into this experimental state very easily.

After knowing that it is unrealistic to forcefully break the void, Xuanyuan naturally thinks about the way to explore the power of the soul at a deeper level.

Psychic power itself is an illusory existence, and it is not a power that can be touched.

At this point, the power of the mind is extremely close to the void itself.

So, to reach the land of nothingness, Xuanyuan does not need to enter another space.

Perhaps, it is only necessary for Xuanyuan to enter the location of spiritual power, the birthplace of spiritual power.

The more he thought about it, the more Xuanyuan felt that his guess was correct.

Therefore, what I have to do is to return to the essence of spiritual power.

Return to the deepest depths of psychic power.

This kind of attempt was the first time for Xuanyuan.

Xuanyuan has long known that spiritual power is inseparable from one's own will, one's own Dao heart, and one's own thoughts.

But the real source of spiritual power has never been traced.

Perhaps, this is one of the reasons why I have not been able to use my spiritual power perfectly.

If you don't know its essence, how can you call it perfectly?

How can the power of the mind leave one's own heart?
Xuanyuan thought about it and found a blind spot in his vision.

That is, I have always known that the power of my heart comes from my own will, Dao heart, and thought.

In terms of will and Dao Xin, Xuanyuan has always attached great importance to them, and has cultivated them to a perfect state.

But for the study of thoughts, Xuanyuan has never had a clear concept.

Because in Xuanyuan's thinking, thinking is one's own thinking, and also one's own way of thinking.

And these can all be found from one's own Dao law and Dao heart.

Because of this, Xuanyuan just ignored its existence.

Yes, the power of the mind comes from your own thoughts.

But if one's own thinking is not perfectly closed, there is no mature theoretical support.

How can the power of the mind have perfect support?
And the so-called Proving the Dao not only proves the principles of the Dao, but also the philosophy of the Dao.

Therefore, what I am missing now is precisely a complete Dao concept, a complete ideological system.

Only a complete ideological system and the principles of the Dao supported by a complete Dao concept can be the real consummation and true perfection.

Because power is always controlled by the mind, if there is no perfect theoretical support for the use of power, is power really completely controlled?

So, a perfect concept, a perfect thought system is used to restrain power.

And the restrained power will not only not weaken its combat power, but can make it shine even more dazzlingly.

Because of the shackles of theory, it is not a simple shackle, but a perfect theoretical support for its release of power.

Never use it when it should not be used.

Once used, it will be thunderous.

This kind of power is more controlled by the manipulator, that is, it is more controlled by the power owner.

Therefore, what is placed in front of Xuanyuan is his Dao idea, what is his ideological system?
He has many answers to this question, with different interpretations at different times.

Can you say that his answer can support his actions from beginning to end?

Obviously not.

It's like when Xuanyuan was seeking the Tao, the strength to stabilize his Dao heart came from his sincere yearning for the Dao and his love for the Dao.

In the face of this love, no temptation can shake Xuan Yuan.

And when he took the initiative to devote himself to the catastrophe of heaven and earth, apart from his love for Dao, Xuanyuan's reliance came from his confidence in his own power, from his judgment on the situation of heaven and earth, and from his courage to take a chance ...

As for Xuanyuan's love for the prehistoric world, part of the maintenance of the prehistoric world is due to the innate instinct of gods and demons, and part of it is out of interest considerations.

And more, it was because Xuanyuan wanted to do this and thought it should be done.

As for the destruction of the prehistoric world's environment due to his own battle, although Xuanyuan himself didn't want to see it, he still did so.

What kind of consideration is this for?
Therefore, when Xuanyuan encounters problems, he always has various trade-offs and various entanglements.

And his trade-offs and his entanglements are all out of his heart.

But if you look at it this way, his heart seems too loose.

Confucius once said: "My way is consistent."

This shows that Confucius' Tao, Confucius' judgment on things will start from one angle, one theory.

And is it the same for Xuanyuan?
Yes, otherwise he wouldn't be here.

But his problem is that he does this, but he doesn't know the core of his consistency.

It's more about acting on your own instincts.

Although this is consistent in a sense.

Therefore, what Xuanyuan needs to do now is to extract the basis of his actions all the time to form a theoretical system.

It's like the core of Confucius' Tao is benevolence. The benevolent loves others, and benevolence is self-denial and ritual.

Confucius' "benevolence" is the psychological self-awareness that comes from the inside and works from the outside.

On the outside, it appears in the manner of "propriety".

That is to say, the core starting point of his actions is benevolence. As for how to achieve the state of "benevolence", Confucius' approach is to restrain oneself and return to ritual.

That is to try to overcome the defects in one's own heart, so that one's behavior conforms to the standard of "propriety", and then one is not far from "benevolence".

The two seem to be unrelated, but in Confucius' theory, the two are extremely harmonious.

Except for Confucius, thinkers from all over the world, ancient and modern, all have a core of their own thought system.

The core of Mencius' thought is "righteousness".

The core of Mozi's thinking is "love each other and benefit each other".

The core of Laozi's thinking is "Tao follows nature".

……

In Xuanyuan's eyes, the achievements of these great thinkers may be different.

When they were alive, they did not reach the heights that their ideology could reach.

That is to say, their thoughts are greater than themselves, an alternative eternity.

Of course, the thought system of these thinkers mentioned by Xuanyuan was not formed by them alone, but reached the height of the system after several generations of deduction.

And these ideological systems are also in constant change, constantly absorbing the essence of other thoughts to promote their own development.

It can be said that in addition to their own height, their thinking also lies in their ability to keep pace with the times, bring forth new ideas, and launch theoretical extensions in line with the times in every era.

……

If it is possible, Xuanyuan certainly wants his theory to be as eternal as the great sages in his memory.

But now, what is before him is not to consider the future changes in his theory, but how to sum up his long-standing principles of action.

The theoretical core that allows him to be consistent.

This is something on another level.

Some people can do it but can't say it, some people can say it can't do it.

Xuanyuan's current situation is that he can do but not talk.

It is obviously not an easy task to sum up a core that conforms to one's own Dao theory and can support one's own actions.

This is much, much harder than Xuanyuan seeing himself clearly.

Recognizing yourself is just a small hurdle on your way to hone your Dao Xin.

(PS: In this chapter, the author really overestimated his own abilities, and the ideological system is not something I can easily play with. Not to mention how good the writing is, I can’t guarantee whether it can be justified later. The writing of this chapter is indeed a bit risky , It’s a bit of a write-up, but it’s indeed an idea I’ve decided on a long time ago. There are also some symptoms in the previous article, but it’s a pity that it’s not easy to cut in. If the next chapter can’t satisfy everyone, I hope I’m sorry.)
　Ask for a monthly pass!Every 100 monthly tickets plus 4000 words a change! The 300 monthly ticket is still on the way, and it will be issued tomorrow night at the latest!The next chapter is really hard to write, sorry.

　　
　
(End of this chapter)