My prehistoric times are too hard
Chapter 380 Perfect control of spiritual power, the place where Hunyuan Daoguo sustenance?
Chapter 380 Perfect control of spiritual power, the place where Hunyuan Daoguo sustenance?
After making a complete summary and induction, Xuanyuan has a deeper understanding of the state of mind.
In the final analysis, my nature is just like the majority of all living beings, just so ordinary.
However, being ordinary in this aspect has no direct connection with Xuanyuan's cultivation.
The so-called ordinary is only the ordinary view of good and evil, the ordinary consciousness of thought.
This does not affect Xuanyuan's practice, nor will there be any difference between Xuanyuan and other monks.
Because the generality in the concept of good and evil only affects Xuanyuan's judgment when encountering problems, and will not affect Xuanyuan's judgment in practice, nor will it affect Xuanyuan's efforts in practice.
Because whether it is noble or not has no direct relationship with human achievement.
Even if noble people are respected by people because of their noble behavior, it is not directly derived from the noble itself, but from the reverence for noble qualities in the people's ideological cognition.
Because there is no good or evil in behavior itself, the so-called good and evil are just labels given to them by personnel.
On the other hand, it is not difficult for a top supernatural being like Xuanyuan to admit that he is calm in thought.
The size of the so-called good and evil, the size of benevolence, in fact, has no direct connection with their contribution to the world.
In the prehistoric world, there may be many beings who are more noble than Xuanyuan in terms of good and evil, but their contribution to the prehistoric world is definitely not as great as Xuanyuan's.
Because in many cases, the size of the contribution depends on the size of the impact.
In the prehistoric world, strength is the most respected, so most of the time, influence depends on the level of cultivation and their position.
The greatness of Confucius and Mencius does not lie in whether they have achieved "benevolence" and "righteousness" or how high their moral level is.
Rather, after they summed up "benevolence" and "righteousness", their thoughts have influenced generations of people.
And left a positive impact on the thinking of the whole world.
As for the footprints they left in the course of history, they seem insignificant again.
Of course, the most important role of Xuanyuan's ideological system for him is not to leave any great influence and teach the world what to do.
The most important role of his ideological system is to simply guide his future choices on the path of practice.
Not selfish.
It is the so-called thought, which always needs to be extended to others at the beginning.
If you don't do it yourself, what's the point of saying it perfectly?
And if they can positively influence other people, in addition to publicity, it is always to let others see what kind of people follow this idea.
From this point of view, the strong are naturally easy to be imitated, and it is easier to expand their influence.
Therefore, when you are in a high position, a little kindness can easily expand and become a bigger kindness.
In Xuanyuan's view, there is nothing wrong with Xuanyuan's ideological system, and it is even extremely correct.
Not to mention your own choice, when the other top great supernatural beings in the prehistoric world faced the same decisive battle, didn't they all choose the same?
As a monk, there is nothing wrong with putting Dao first.
On the way to the boulevard, there is no problem giving up something.
……
Closer to home, after summarizing his own ideological system, Xuanyuan suddenly had a clear direction on how to perfectly control his spiritual power.
What I have been lacking is a leader who conforms to my own ideological system.
And after this ideological system comes out, no matter what its content is, it can always guide oneself and guide one's spiritual power.
At this time, Xuanyuan immediately forgot about the matter that he strayed into the void space before.
When I can perfectly control the spiritual power, I am afraid it will not be difficult to enter this place of nothingness again.
Time flies.
Practice is the years even more so.
Xuanyuan has been immersed in the experiment of how to perfectly use his own spiritual power.
Under the guidance of his ideological system, his control over his spiritual power is constantly improving.
Until this day, after Xuanyuan kept trying, finally in one attempt, he felt that his control over the power in his heart had reached a perfect level.
Only then did Xuan Yuan understand what it means to truly control himself.
After perfectly controlling his spiritual power, Xuanyuan felt that the power he could explode now was stronger than his own power.
The power of the mind allows Xuanyuan to surpass his actual level.
Of course, there is always a price to go beyond any limit, and there is no exception in this respect.
As for the price, Xuanyuan has no plans to try it now, nor will he try it lightly.
In the past, every time Xuanyuan improved, he needed to re-acquaint himself with the changes brought about by the promotion, and to digest the gains brought about by the promotion.
But this time, Xuanyuan didn't need it.
Because the power of the mind itself is an invisible, yet transcendent power.
The most intuitive thing that spiritual power brings to Xuanyuan is the control over oneself.
Under this control, everything about Xuanyuan can be better controlled, so there is no need for so-called adaptation.
Therefore, after perfectly controlling the power of his own mind, Xuanyuan began to turn his attention to the source that guided his thinking in the first place.
That is, the thing that I strayed into the land of nothingness before.
After perfectly controlling the power in his heart, it is no longer a problem for Xuanyuan to control his thinking and control his spiritual power when he is empty.
As long as Xuanyuan thinks about it, he won't wake up from this empty state.
So, many times, it's not that your method is wrong.
It's that one's own level has not met the corresponding requirements.
In this case, no matter how much you insist, it may not be as meaningful as improving yourself.
As long as you are strong enough, what you should do will naturally come naturally.
Of course, this is not to say that Xuanyuan's previous demands were meaningless.
Without the previous force, Xuanyuan would not be able to discover the method to perfectly control his spiritual power, nor would he be able to understand that he needs to summarize his own thought system.
It can only be said that chance is the most difficult thing to figure out, and it will never be guessed.
After Xuanyuan perfectly mastered his own spiritual power, he began to use his spiritual power to try to enter the void when he was emptying out.
As Xuanyuan thought before, it is not a good way to directly open the void with violence.
It's not impossible.
In fact, Xuanyuan is still able to fully explode when he is short.
But in this way, what Xuanyuan opens will not be a place of nothingness, but simply break the space.
Breaking the space like this is no different from Xuanyuan using violence to break the space when he is awake.
Therefore, the real entrance of the void is not the real space, but a place in the dark, which is difficult to reach through external channels.
There is also such a place in Xuanyuan's memory, and that is the sea of laws of heaven in the prehistoric world, and the long river of time and space in the prehistoric world.
There is no way to directly enter such a place through the outside world.
The Sea Xuanyuan of the Law of Heaven can perceive a thing or two through the Xuanyuan Dao that he inscribed behind the Law of Heaven.
Xuanyuan, the long river of time and space, can also perceive its existence through the time and space he experienced in the prehistoric world.
Therefore, if you want to reach the void that you have been to before, you don't need the power of Xuanyuan's mind to break something, but you need Xuanyuan to use the power of your mind to perceive the existence of the void.
After figuring it out, Xuanyuan suddenly became enlightened.
That's right, if such an existence as the land of nothingness is simply used, how can it be reached.
The reason why Xuanyuan was able to enter it may be that the power of the mind is just a key.
Xuanyuan emptied himself, constantly mobilizing his spiritual power.
But it is not conducive to the power of the mind to do anything, but to simply use it to perceive the existence in the dark.
Although there was no gain at the beginning, Xuanyuan was not discouraged and persisted.
Finally, when the spiritual power invoked by Xuanyuan stabilized, Xuanyuan perceived a special place just like he had perceived the sea of laws of heaven and the long river of time and space before.
After a moment of silence, Xuanyuan began to consciously control his spiritual power, allowing his spiritual power to slowly penetrate into it.
As Xuanyuan continued to deepen, his spiritual power finally brought him to this emptiness that he had strayed into before.
After entering this space, Xuanyuan found that this space was more pure than any space he had seen before.
Purely nothing exists here.
Without direction, without coordinates, everything is nothingness.
Xuanyuan began to let his spiritual power lead him to move forward in one direction in this space according to his experience in the land of returning to the ruins.
In this way, time passed continuously in Xuanyuan's exploration.
But no matter how Xuanyuan moves forward, what he sees remains unchanged, just pure void.
Xuanyuan couldn't even determine whether he was like this because he didn't have any coordinates for reference, or his continuous progress was just standing still in a sense.
Because this void itself has no direction, naturally there is no such thing as moving forward.
Even the space in this void is different from the space in my understanding, not a three-dimensional space.
But a special existence.
That's right, what I entered into this place is only my own spiritual power and consciousness, which is not a real manifestation in itself.
Everything in front of me may just be born out of this so-called land of nothingness according to my own understanding, and its essence is not what it looks like.
As for wanting to see through his essence, I'm afraid the current Xuanyuan can't do it, maybe he can only wait until his cultivation reaches a higher level.
After discovering this, Xuanyuan stopped his meaningless actions.
Of course, Xuanyuan did not give up, but chose to quietly perceive the mystery of this place.
Time passed quietly like this when Xuanyuan was comprehending.
After a long period of time, Xuanyuan came out of pure nothingness, unable to find any other information at all.
After a long time of useless work, Xuanyuan decided to change his mood and rest for a while before talking.
Therefore, Xuanyuan took advantage of the situation and chose to withdraw his spiritual power, allowing his consciousness to return to reality.
After returning to reality, Xuanyuan immediately felt the difference in himself.
Although there is no clear concept, according to Xuanyuan's perception, at least tens of thousands of years have passed in this space.
But after returning to reality, Xuanyuan found that the time of the prehistoric world was still when he entered the void.
This shows that when I am in the land of nothingness, the time of the prehistoric world is still.
Xuanyuan couldn't figure it out.
You must know that even in the long river of time and space in the prehistoric world, the flow rate of time may be slightly different, but the time of the prehistoric world is not static.
wrong!
It's not that time in the prehistoric world is static, but that the void just now has no concept of time.
It can be said that Xuanyuan only stayed in it for a moment, or it can be said that he stayed in it for endless years.
As for the time change in Xuanyuan's perception, it is only the existence perceived by Xuanyuan himself, and has nothing to do with the land of nothingness.
If you add the existence of no space discovered by Xuanyuan.
In other words, the void may have neither time nor space.
Such a place is simply beyond Xuanyuan's imagination.
Even if it is as strong as the prehistoric world, or as the original place of the prehistoric world, it cannot escape the shackles of time and space.
The same is true of the chaotic world.
What kind of existence is that without time and space.
The existence without time and space is also eternal from another perspective.
Of course, this kind of eternity refers to the nothingness itself, and it does not mean that Xuanyuan can obtain eternity if he enters it.
In Xuanyuan's cognition, the only thing that can be called eternal is the so-called Dao.
And this place of nothingness obviously cannot be the Dao itself, Xuanyuan can be sure of this.
But in a sense, the avenue itself rests in nothingness.
According to this direction, the void land that Xuanyuan enters is closely related to the Dao even if it is not the Dao itself.
It is even possible that it is a short-cut place, the space where the avenue is located, or the periphery of the space where the avenue is located.
Thinking of this, Xuanyuan suddenly had a clearer direction for his way of Hunyuan.
That's right, didn't my previous guess about the Dao of Hunyuan mean that I entrusted my Dao of Hunyuan to a place of nothingness?
Xuanyuan always thought that the way of nothingness was in the chaos.
But looking at it now, perhaps the way of nothingness that I guessed refers to the place that my spiritual power brought me into.
And if it is really a shortcut, there is no concept of time and space.
If Hunyuan Daoguo is placed in it, won't he realize eternity?
Sorry, this chapter is a bit late, but it's finally here.
(End of this chapter)
After making a complete summary and induction, Xuanyuan has a deeper understanding of the state of mind.
In the final analysis, my nature is just like the majority of all living beings, just so ordinary.
However, being ordinary in this aspect has no direct connection with Xuanyuan's cultivation.
The so-called ordinary is only the ordinary view of good and evil, the ordinary consciousness of thought.
This does not affect Xuanyuan's practice, nor will there be any difference between Xuanyuan and other monks.
Because the generality in the concept of good and evil only affects Xuanyuan's judgment when encountering problems, and will not affect Xuanyuan's judgment in practice, nor will it affect Xuanyuan's efforts in practice.
Because whether it is noble or not has no direct relationship with human achievement.
Even if noble people are respected by people because of their noble behavior, it is not directly derived from the noble itself, but from the reverence for noble qualities in the people's ideological cognition.
Because there is no good or evil in behavior itself, the so-called good and evil are just labels given to them by personnel.
On the other hand, it is not difficult for a top supernatural being like Xuanyuan to admit that he is calm in thought.
The size of the so-called good and evil, the size of benevolence, in fact, has no direct connection with their contribution to the world.
In the prehistoric world, there may be many beings who are more noble than Xuanyuan in terms of good and evil, but their contribution to the prehistoric world is definitely not as great as Xuanyuan's.
Because in many cases, the size of the contribution depends on the size of the impact.
In the prehistoric world, strength is the most respected, so most of the time, influence depends on the level of cultivation and their position.
The greatness of Confucius and Mencius does not lie in whether they have achieved "benevolence" and "righteousness" or how high their moral level is.
Rather, after they summed up "benevolence" and "righteousness", their thoughts have influenced generations of people.
And left a positive impact on the thinking of the whole world.
As for the footprints they left in the course of history, they seem insignificant again.
Of course, the most important role of Xuanyuan's ideological system for him is not to leave any great influence and teach the world what to do.
The most important role of his ideological system is to simply guide his future choices on the path of practice.
Not selfish.
It is the so-called thought, which always needs to be extended to others at the beginning.
If you don't do it yourself, what's the point of saying it perfectly?
And if they can positively influence other people, in addition to publicity, it is always to let others see what kind of people follow this idea.
From this point of view, the strong are naturally easy to be imitated, and it is easier to expand their influence.
Therefore, when you are in a high position, a little kindness can easily expand and become a bigger kindness.
In Xuanyuan's view, there is nothing wrong with Xuanyuan's ideological system, and it is even extremely correct.
Not to mention your own choice, when the other top great supernatural beings in the prehistoric world faced the same decisive battle, didn't they all choose the same?
As a monk, there is nothing wrong with putting Dao first.
On the way to the boulevard, there is no problem giving up something.
……
Closer to home, after summarizing his own ideological system, Xuanyuan suddenly had a clear direction on how to perfectly control his spiritual power.
What I have been lacking is a leader who conforms to my own ideological system.
And after this ideological system comes out, no matter what its content is, it can always guide oneself and guide one's spiritual power.
At this time, Xuanyuan immediately forgot about the matter that he strayed into the void space before.
When I can perfectly control the spiritual power, I am afraid it will not be difficult to enter this place of nothingness again.
Time flies.
Practice is the years even more so.
Xuanyuan has been immersed in the experiment of how to perfectly use his own spiritual power.
Under the guidance of his ideological system, his control over his spiritual power is constantly improving.
Until this day, after Xuanyuan kept trying, finally in one attempt, he felt that his control over the power in his heart had reached a perfect level.
Only then did Xuan Yuan understand what it means to truly control himself.
After perfectly controlling his spiritual power, Xuanyuan felt that the power he could explode now was stronger than his own power.
The power of the mind allows Xuanyuan to surpass his actual level.
Of course, there is always a price to go beyond any limit, and there is no exception in this respect.
As for the price, Xuanyuan has no plans to try it now, nor will he try it lightly.
In the past, every time Xuanyuan improved, he needed to re-acquaint himself with the changes brought about by the promotion, and to digest the gains brought about by the promotion.
But this time, Xuanyuan didn't need it.
Because the power of the mind itself is an invisible, yet transcendent power.
The most intuitive thing that spiritual power brings to Xuanyuan is the control over oneself.
Under this control, everything about Xuanyuan can be better controlled, so there is no need for so-called adaptation.
Therefore, after perfectly controlling the power of his own mind, Xuanyuan began to turn his attention to the source that guided his thinking in the first place.
That is, the thing that I strayed into the land of nothingness before.
After perfectly controlling the power in his heart, it is no longer a problem for Xuanyuan to control his thinking and control his spiritual power when he is empty.
As long as Xuanyuan thinks about it, he won't wake up from this empty state.
So, many times, it's not that your method is wrong.
It's that one's own level has not met the corresponding requirements.
In this case, no matter how much you insist, it may not be as meaningful as improving yourself.
As long as you are strong enough, what you should do will naturally come naturally.
Of course, this is not to say that Xuanyuan's previous demands were meaningless.
Without the previous force, Xuanyuan would not be able to discover the method to perfectly control his spiritual power, nor would he be able to understand that he needs to summarize his own thought system.
It can only be said that chance is the most difficult thing to figure out, and it will never be guessed.
After Xuanyuan perfectly mastered his own spiritual power, he began to use his spiritual power to try to enter the void when he was emptying out.
As Xuanyuan thought before, it is not a good way to directly open the void with violence.
It's not impossible.
In fact, Xuanyuan is still able to fully explode when he is short.
But in this way, what Xuanyuan opens will not be a place of nothingness, but simply break the space.
Breaking the space like this is no different from Xuanyuan using violence to break the space when he is awake.
Therefore, the real entrance of the void is not the real space, but a place in the dark, which is difficult to reach through external channels.
There is also such a place in Xuanyuan's memory, and that is the sea of laws of heaven in the prehistoric world, and the long river of time and space in the prehistoric world.
There is no way to directly enter such a place through the outside world.
The Sea Xuanyuan of the Law of Heaven can perceive a thing or two through the Xuanyuan Dao that he inscribed behind the Law of Heaven.
Xuanyuan, the long river of time and space, can also perceive its existence through the time and space he experienced in the prehistoric world.
Therefore, if you want to reach the void that you have been to before, you don't need the power of Xuanyuan's mind to break something, but you need Xuanyuan to use the power of your mind to perceive the existence of the void.
After figuring it out, Xuanyuan suddenly became enlightened.
That's right, if such an existence as the land of nothingness is simply used, how can it be reached.
The reason why Xuanyuan was able to enter it may be that the power of the mind is just a key.
Xuanyuan emptied himself, constantly mobilizing his spiritual power.
But it is not conducive to the power of the mind to do anything, but to simply use it to perceive the existence in the dark.
Although there was no gain at the beginning, Xuanyuan was not discouraged and persisted.
Finally, when the spiritual power invoked by Xuanyuan stabilized, Xuanyuan perceived a special place just like he had perceived the sea of laws of heaven and the long river of time and space before.
After a moment of silence, Xuanyuan began to consciously control his spiritual power, allowing his spiritual power to slowly penetrate into it.
As Xuanyuan continued to deepen, his spiritual power finally brought him to this emptiness that he had strayed into before.
After entering this space, Xuanyuan found that this space was more pure than any space he had seen before.
Purely nothing exists here.
Without direction, without coordinates, everything is nothingness.
Xuanyuan began to let his spiritual power lead him to move forward in one direction in this space according to his experience in the land of returning to the ruins.
In this way, time passed continuously in Xuanyuan's exploration.
But no matter how Xuanyuan moves forward, what he sees remains unchanged, just pure void.
Xuanyuan couldn't even determine whether he was like this because he didn't have any coordinates for reference, or his continuous progress was just standing still in a sense.
Because this void itself has no direction, naturally there is no such thing as moving forward.
Even the space in this void is different from the space in my understanding, not a three-dimensional space.
But a special existence.
That's right, what I entered into this place is only my own spiritual power and consciousness, which is not a real manifestation in itself.
Everything in front of me may just be born out of this so-called land of nothingness according to my own understanding, and its essence is not what it looks like.
As for wanting to see through his essence, I'm afraid the current Xuanyuan can't do it, maybe he can only wait until his cultivation reaches a higher level.
After discovering this, Xuanyuan stopped his meaningless actions.
Of course, Xuanyuan did not give up, but chose to quietly perceive the mystery of this place.
Time passed quietly like this when Xuanyuan was comprehending.
After a long period of time, Xuanyuan came out of pure nothingness, unable to find any other information at all.
After a long time of useless work, Xuanyuan decided to change his mood and rest for a while before talking.
Therefore, Xuanyuan took advantage of the situation and chose to withdraw his spiritual power, allowing his consciousness to return to reality.
After returning to reality, Xuanyuan immediately felt the difference in himself.
Although there is no clear concept, according to Xuanyuan's perception, at least tens of thousands of years have passed in this space.
But after returning to reality, Xuanyuan found that the time of the prehistoric world was still when he entered the void.
This shows that when I am in the land of nothingness, the time of the prehistoric world is still.
Xuanyuan couldn't figure it out.
You must know that even in the long river of time and space in the prehistoric world, the flow rate of time may be slightly different, but the time of the prehistoric world is not static.
wrong!
It's not that time in the prehistoric world is static, but that the void just now has no concept of time.
It can be said that Xuanyuan only stayed in it for a moment, or it can be said that he stayed in it for endless years.
As for the time change in Xuanyuan's perception, it is only the existence perceived by Xuanyuan himself, and has nothing to do with the land of nothingness.
If you add the existence of no space discovered by Xuanyuan.
In other words, the void may have neither time nor space.
Such a place is simply beyond Xuanyuan's imagination.
Even if it is as strong as the prehistoric world, or as the original place of the prehistoric world, it cannot escape the shackles of time and space.
The same is true of the chaotic world.
What kind of existence is that without time and space.
The existence without time and space is also eternal from another perspective.
Of course, this kind of eternity refers to the nothingness itself, and it does not mean that Xuanyuan can obtain eternity if he enters it.
In Xuanyuan's cognition, the only thing that can be called eternal is the so-called Dao.
And this place of nothingness obviously cannot be the Dao itself, Xuanyuan can be sure of this.
But in a sense, the avenue itself rests in nothingness.
According to this direction, the void land that Xuanyuan enters is closely related to the Dao even if it is not the Dao itself.
It is even possible that it is a short-cut place, the space where the avenue is located, or the periphery of the space where the avenue is located.
Thinking of this, Xuanyuan suddenly had a clearer direction for his way of Hunyuan.
That's right, didn't my previous guess about the Dao of Hunyuan mean that I entrusted my Dao of Hunyuan to a place of nothingness?
Xuanyuan always thought that the way of nothingness was in the chaos.
But looking at it now, perhaps the way of nothingness that I guessed refers to the place that my spiritual power brought me into.
And if it is really a shortcut, there is no concept of time and space.
If Hunyuan Daoguo is placed in it, won't he realize eternity?
Sorry, this chapter is a bit late, but it's finally here.
(End of this chapter)
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