My prehistoric times are too hard
Chapter 390
Chapter 390
Xuanyuan lay quietly by the lake, constantly absorbing a lot of information from the prehistoric world.
Regarding this information, Xuanyuan didn't think about digesting all of them immediately, but stored most of the information and digested it slowly.
Because for Xuanyuan, he may be able to get some inspiration about the practice of Hunyuan Road from these information.
Just as he always draws inspiration from his surroundings.
Xuanyuan still proved that a million years have passed, but so far, Xuanyuan has only a vague idea about the practice of the Hunyuan Road, and there is no specific direction.
Because at this stage, Xuanyuan seems to have everything, and almost every aspect has reached perfection.
Just like before being promoted to Hunyuanzhidao, Xuanyuan can still feel that he is still in a state of consummation.
This kind of experience is the first time for Xuanyuan.
Before that, every bottleneck encountered before the promotion disappeared immediately after the promotion.
And in a short time after being promoted to a new realm, Xuanyuan will have the opportunity to improve quickly.
But Xuanyuan's current situation is completely different from before.
Apart from the power brought by the promotion to the Hunyuan Realm, Xuanyuan did not find that he had a direction to move forward after being promoted to the Hunyuan Realm.
No matter which direction Xuanyuan wants to go, there will always be a feeling that there is no way.
It seems that no matter which direction I go, I will not gain much in the end.
And the more it was like this, the more Xuanyuan could hold his breath.
He was not lost in this impossibility, but continued to broaden his horizons after mastering most of the power of the Primordial Realm.
This is the reason why Xuanyuan received a lot of information from the prehistoric world.
Having experienced so many ups and downs, Xuanyuan has long understood how to face difficulties and setbacks.
What's more, Xuanyuan had a premonition that the reason why he felt that there was no way forward was either a problem in the prehistoric world, or he did not fully control the power and mystery of the Primordial Realm.
In Xuanyuan's mind, the probability of both situations is very high.
After all, a million years is not too long for the Hunyuan Realm, it is just a retreat.
One retreat did not gain much, which is completely acceptable to Xuanyuan.
……
With the passage of time, the prehistoric world has slowly returned to its former bustle.
Basically, all the monks who listened to Xuanyuan and Hongjun's sermons have woken up from the retreat and started to walk in the prehistoric world.
The top part of this group of monks also entered the quasi-sage realm after the retreat.
In fact, they were just finishing the job.
It's just that he was trapped at the gate of the Quasi-Saint Realm.
Xuanyuan and Hongjun's sermons are like rain after rain to them.
And with the promotion of this group of monks to the quasi-sage realm, the names of Xuanyuan and Hongjun have been elevated by more than one level in the hearts of all the monks in the prehistoric world.
It is extremely happy for them to have leaders like Xuanyuan and Hongjun on the way forward.
To be honest, even Xuanyuan felt a little emotional about such treatment.
After this group of monks left the customs, the prehistoric world naturally broke the peace as they left the customs.
In particular, the second clan of liches, who were faintly rising before, have become active again.
Especially after Dijun, Taiyi and others were promoted to the quasi-sage realm, the demon clan became more popular, and the rest of the monks in the prehistoric world did not dare to compete with them.
Of course, except for the Wu clan.
Because the twelve ancestor witches also reached the quasi-sage realm almost at the same time.
Although for them, this is not like what Xuanyuan and others practiced.
But the extremely tyrannical physical body and the more perfect power of law bring tyrannical strength.
Among the monks of the same level, it is too difficult to defeat the witch.
Because of the physical body of the witch clan, monks of the same level have no special means and cannot penetrate their defenses at all.
Not only that, the physical body of the witch clan naturally restrains curses and other methods.
Such means can't play any role in front of their physical bodies.
Because their primordial spirits have long been integrated into their physical bodies, if they want to curse them by special means, they must have the power to break their physical bodies.
Curses and other means are better than weirdness, but if we talk about the actual burst of power, I'm afraid it can't reach the same level of external attack.
There are gains and losses.
After the primordial spirit, they are not afraid of any attack on the primordial level.
But at the same time, it also lost the magical effect of the primordial spirit.
Not to mention other things, the soul of a monk can naturally perceive the source of his own blessings, his own luck, the changes in the world, and the general trend of the heavens.
These shamans can't do it all.
Therefore, in front of the powerful combat power, it is the Wu clan who gave up the achievements of the primordial spirit.
This is also the reason why Qingluan said that the Wu Clan's path was too extreme.
And in the process of development, friction between the two Lich clans is inevitable.
However, their high-level minds are still very clear, and they know that they have no point in fighting head-on.
Because their power is still very small compared to the prehistoric world.
In addition to each other, there are a large number of regions and ethnic groups eyeing each other, and they will naturally not fight unsure battles.
Of course, the most important thing is that none of the upper echelons of the Lich Clan have the confidence to defeat each other.
Not to mention that after defeating each other, they can't do anything.
At least until they clearly see what Xuanyuan and Hongjun mean, they will not make excessive moves.
With Xuanyuan and Hongjun pressing down on them, the situation became even more confusing for the Lich clan.
If there is only Hongjun in the Hunyuan Realm in the prehistoric world, then the two Liches only need to test Hongjun's intentions.
But with the existence of two Hunyuan realms, that simple temptation can't do anything at all.
Because between Xuanyuan and Hongjun, they also don't have a clear concept of the general trend of the prehistoric world.
At this time, Xuanyuan and Hongjun would not be stingy to make a move if necessary, even if they just clicked.
What's more, the general trend of the prehistoric world mainly lies in the game between Xuanyuan and Hongjun.
Before making a move, they were not sure what their next move would be.
Under such circumstances, once the Lich Clan becomes too active, they will easily become pawns in the hands of Xuanyuan and Hongjun, and be used as cannon fodder by the two of them, without knowing how they died.
In fact, Xuanyuan hadn't figured out what his attitude towards the two Liches would be in the future.
Regardless of the fact that the twelve ancestor witches all chose to come to listen to Xuanyuan's preaching, the mission Xuanyuan would be biased towards the witch clan.
For Xuanyuan, there is no conflict of interest between the witch clan and the monster clan, nor is there any essential difference.
In the prehistoric world, there are many monks who can hear Xuanyuan and Hongjun preach, but can these people really have a relationship with Xuanyuan and Hongjun?
If they call a teacher, they are regarded as high-ranking.
After all, Hongjun's preaching may have his responsibility and obligation as the first saint in the prehistoric world.
And Xuanyuan's preaching was just to compete with Hongjun.
The competition between them is everywhere, and these monks who listen to the sermon are just a small part of it.
Even as their cultivation continues to improve, their competition will go deep into the past and the future.
That is to say, the time and space of the prehistoric world are extremely stable, and in the past, there was Pan Gu who incarnated everything and blocked it.
Otherwise, Xuanyuan and Hongjun might have played a real fight in the past.
Killing the opponent at the last moment is the easiest and least costly choice no matter from which aspect.
Thinking of this, Xuanyuan suddenly had a premonition.
Regarding the past and the future, it may be a direction of practice after Hunyuan.
After all, time and space are mysterious enough from any angle.
Even Xuanyuan suddenly had a premonition.
The reason why I can't feel the direction of progress is because the time and space of the prehistoric world are too stable.
While suppressing the prehistoric world, this stability is also suppressing the future of Xuanyuan and Hongjun.
Of course, this is just Xuanyuan's speculation, even if he thinks it is very likely to be true.
He also needs more direct and concrete evidence to prove all this.
And this will determine his future layout in the prehistoric world, and also determine the extent of the competition between him and Hongjun.
Xuanyuan even wondered whether Hongjun was in the same state as Xuanyuan now.Does he have the same idea as Xuan Yuan?
Or as the first saint in the prehistoric world, he can obtain more information and intelligence by virtue of his saint status.
All this is unknown to Xuanyuan.
Regardless of the outcome, Xuanyuan's response will always be competition.
After proving Hunyuan, Xuanyuan's safety can be guaranteed for a long time.
Since there are no safety concerns, what else does Xuanyuan have to worry about?
How bad could the situation be?
Since he practiced so far, Xuanyuan has long looked down on many things. Apart from the Dao, he doesn't have too many worries and worries.
……
While quietly receiving a lot of information from the prehistoric world, Xuanyuan is also paying attention to the actions of this group of innate gods and demons in the new era.
During this process, Xuanyuan also saw many scenes in his memory.
The colorful gourd vine was born, and Sanqing, Nuwa, Hongyun, and Taiyi divided the gourd.
And the method of dividing the gourd was also unusually harmonious, and there was not even any struggle.
Because the reason why they were able to collect all kinds of gourds was precisely because they heard the call of chance.
After the gourds matured, the gourds that appeared also flew to their predestined people.
This scene was not beyond Xuanyuan's expectation.
Because along the way, he defeated or even killed too many innate gods and demons.
But after defeating these opponents, their spirit treasures could not become Xuanyuan's spoils of war.
Most of them disappeared because of the death of their masters.
As innate spiritual treasures, they carry different avenues. If these innate spiritual objects can't help one's own avenue practice, then its existence will not have that much value.
It's like a gun to kill a god.
As the nemesis of innate gods and demons, his restraint against innate gods and demons is very prominent.
But this God Killing Spear couldn't play a big role in Xuanyuan's hands.
At most, Xuanyuan was just displaying the edge of the God-killing Spear itself.
Because of the incompatibility, Xuanyuan couldn't exert the power of the God-killing Spear at all, and couldn't make the God-killing Spear recognize him and help him fight against the enemy.
What is there to expect from such a god-killing spear?
In addition to the colorful gourds, the new batch of quasi-saint monks in the prehistoric world have also reaped their respective opportunities.
To be honest, Xuanyuan had traveled to these places where opportunities appeared before.
But if there is no fate, there is no fate, and Xuanyuan has missed them all.
In fact, with Xuanyuan's current Hunyuan cultivation, he was able to forcibly compete for the Lingbao.
But in this way, what will be consumed will be the blessing of Xuanyuan and the affinity of the prehistoric world.
Ordinary spirit treasures are not worthy of Xuanyuan's doing this, and powerful spirit treasures themselves have powerful power.
If they don't want to, even Xuanyuan can't borrow their power.
From another point of view, there is not much difference between innate gods and demons and innate spirit treasures.
They are all created by heaven and earth, and naturally have a powerful origin.
It can only be said that before they were born, they took different paths, which is why they had different encounters.
Although it is said that the innate spiritual treasure can also be continuously improved, just like Xuanyuan's Tiandi map.
But after all, they are not as good as monks like Xuanyuan, who are more able to control their own destiny.
Of course, there are gains and losses, and the Xiantian Lingbao can be said to be an eternal existence in the prehistoric world.
As long as the prehistoric world is still there, the innate spirit treasure can always exist.
As for whether the innate spirit treasure can continue to exist after the prehistoric world is shattered, Xuanyuan is not sure.
……
In this way, under the gaze of Xuanyuan, a new batch of quasi-sages and great supernatural powers in the prehistoric world really entered the stage of history.
Although in the early days, they were still the most active in the prehistoric world.
The difference between Ke Zhunsheng and Da Luo is obviously incomparable.
From the birth of Xuanyuan to the present, there are too many Daluo monks in the prehistoric world.
As for the powerhouses in the realm of quasi-sages, even if everyone is counted, there may not be a thousand people up to now.
This number is not high. You must know that there are more than ten quasi-sages who died directly in the hands of Xuanyuan, and there are even more quasi-sages whose deaths are related to Xuanyuan.
The Hunyuan Road that Xuanyuan and others came all the way is actually the grave of the powerful in the prehistoric world.
Xuanyuan is like this, so is Hongjun.
They all came from the fierce competition and broke through countless hurdles to get to where they are today.
If he hadn't been bathed in the blood of monks of the same rank, how could he have come to where he is today.
……
time flies.
Xuanyuan's leisurely time lasted for a long time.
At this time, Xuanyuan's second sermon in a million years' time is not far away.
But before the sermon, there may be another big move in the prehistoric world.
Because Xuanyuan discovered through the deep perception that someone had already stepped behind the heaven and earth barrier on the peak of Buzhou Mountain.
This place that Xuanyuan had always wanted to enter before was also the place where the Heavenly Court was conceived.
That’s all for this chapter today. I won’t go back on my word about adding updates to the monthly ticket, and I’ll add it later.
(End of this chapter)
Xuanyuan lay quietly by the lake, constantly absorbing a lot of information from the prehistoric world.
Regarding this information, Xuanyuan didn't think about digesting all of them immediately, but stored most of the information and digested it slowly.
Because for Xuanyuan, he may be able to get some inspiration about the practice of Hunyuan Road from these information.
Just as he always draws inspiration from his surroundings.
Xuanyuan still proved that a million years have passed, but so far, Xuanyuan has only a vague idea about the practice of the Hunyuan Road, and there is no specific direction.
Because at this stage, Xuanyuan seems to have everything, and almost every aspect has reached perfection.
Just like before being promoted to Hunyuanzhidao, Xuanyuan can still feel that he is still in a state of consummation.
This kind of experience is the first time for Xuanyuan.
Before that, every bottleneck encountered before the promotion disappeared immediately after the promotion.
And in a short time after being promoted to a new realm, Xuanyuan will have the opportunity to improve quickly.
But Xuanyuan's current situation is completely different from before.
Apart from the power brought by the promotion to the Hunyuan Realm, Xuanyuan did not find that he had a direction to move forward after being promoted to the Hunyuan Realm.
No matter which direction Xuanyuan wants to go, there will always be a feeling that there is no way.
It seems that no matter which direction I go, I will not gain much in the end.
And the more it was like this, the more Xuanyuan could hold his breath.
He was not lost in this impossibility, but continued to broaden his horizons after mastering most of the power of the Primordial Realm.
This is the reason why Xuanyuan received a lot of information from the prehistoric world.
Having experienced so many ups and downs, Xuanyuan has long understood how to face difficulties and setbacks.
What's more, Xuanyuan had a premonition that the reason why he felt that there was no way forward was either a problem in the prehistoric world, or he did not fully control the power and mystery of the Primordial Realm.
In Xuanyuan's mind, the probability of both situations is very high.
After all, a million years is not too long for the Hunyuan Realm, it is just a retreat.
One retreat did not gain much, which is completely acceptable to Xuanyuan.
……
With the passage of time, the prehistoric world has slowly returned to its former bustle.
Basically, all the monks who listened to Xuanyuan and Hongjun's sermons have woken up from the retreat and started to walk in the prehistoric world.
The top part of this group of monks also entered the quasi-sage realm after the retreat.
In fact, they were just finishing the job.
It's just that he was trapped at the gate of the Quasi-Saint Realm.
Xuanyuan and Hongjun's sermons are like rain after rain to them.
And with the promotion of this group of monks to the quasi-sage realm, the names of Xuanyuan and Hongjun have been elevated by more than one level in the hearts of all the monks in the prehistoric world.
It is extremely happy for them to have leaders like Xuanyuan and Hongjun on the way forward.
To be honest, even Xuanyuan felt a little emotional about such treatment.
After this group of monks left the customs, the prehistoric world naturally broke the peace as they left the customs.
In particular, the second clan of liches, who were faintly rising before, have become active again.
Especially after Dijun, Taiyi and others were promoted to the quasi-sage realm, the demon clan became more popular, and the rest of the monks in the prehistoric world did not dare to compete with them.
Of course, except for the Wu clan.
Because the twelve ancestor witches also reached the quasi-sage realm almost at the same time.
Although for them, this is not like what Xuanyuan and others practiced.
But the extremely tyrannical physical body and the more perfect power of law bring tyrannical strength.
Among the monks of the same level, it is too difficult to defeat the witch.
Because of the physical body of the witch clan, monks of the same level have no special means and cannot penetrate their defenses at all.
Not only that, the physical body of the witch clan naturally restrains curses and other methods.
Such means can't play any role in front of their physical bodies.
Because their primordial spirits have long been integrated into their physical bodies, if they want to curse them by special means, they must have the power to break their physical bodies.
Curses and other means are better than weirdness, but if we talk about the actual burst of power, I'm afraid it can't reach the same level of external attack.
There are gains and losses.
After the primordial spirit, they are not afraid of any attack on the primordial level.
But at the same time, it also lost the magical effect of the primordial spirit.
Not to mention other things, the soul of a monk can naturally perceive the source of his own blessings, his own luck, the changes in the world, and the general trend of the heavens.
These shamans can't do it all.
Therefore, in front of the powerful combat power, it is the Wu clan who gave up the achievements of the primordial spirit.
This is also the reason why Qingluan said that the Wu Clan's path was too extreme.
And in the process of development, friction between the two Lich clans is inevitable.
However, their high-level minds are still very clear, and they know that they have no point in fighting head-on.
Because their power is still very small compared to the prehistoric world.
In addition to each other, there are a large number of regions and ethnic groups eyeing each other, and they will naturally not fight unsure battles.
Of course, the most important thing is that none of the upper echelons of the Lich Clan have the confidence to defeat each other.
Not to mention that after defeating each other, they can't do anything.
At least until they clearly see what Xuanyuan and Hongjun mean, they will not make excessive moves.
With Xuanyuan and Hongjun pressing down on them, the situation became even more confusing for the Lich clan.
If there is only Hongjun in the Hunyuan Realm in the prehistoric world, then the two Liches only need to test Hongjun's intentions.
But with the existence of two Hunyuan realms, that simple temptation can't do anything at all.
Because between Xuanyuan and Hongjun, they also don't have a clear concept of the general trend of the prehistoric world.
At this time, Xuanyuan and Hongjun would not be stingy to make a move if necessary, even if they just clicked.
What's more, the general trend of the prehistoric world mainly lies in the game between Xuanyuan and Hongjun.
Before making a move, they were not sure what their next move would be.
Under such circumstances, once the Lich Clan becomes too active, they will easily become pawns in the hands of Xuanyuan and Hongjun, and be used as cannon fodder by the two of them, without knowing how they died.
In fact, Xuanyuan hadn't figured out what his attitude towards the two Liches would be in the future.
Regardless of the fact that the twelve ancestor witches all chose to come to listen to Xuanyuan's preaching, the mission Xuanyuan would be biased towards the witch clan.
For Xuanyuan, there is no conflict of interest between the witch clan and the monster clan, nor is there any essential difference.
In the prehistoric world, there are many monks who can hear Xuanyuan and Hongjun preach, but can these people really have a relationship with Xuanyuan and Hongjun?
If they call a teacher, they are regarded as high-ranking.
After all, Hongjun's preaching may have his responsibility and obligation as the first saint in the prehistoric world.
And Xuanyuan's preaching was just to compete with Hongjun.
The competition between them is everywhere, and these monks who listen to the sermon are just a small part of it.
Even as their cultivation continues to improve, their competition will go deep into the past and the future.
That is to say, the time and space of the prehistoric world are extremely stable, and in the past, there was Pan Gu who incarnated everything and blocked it.
Otherwise, Xuanyuan and Hongjun might have played a real fight in the past.
Killing the opponent at the last moment is the easiest and least costly choice no matter from which aspect.
Thinking of this, Xuanyuan suddenly had a premonition.
Regarding the past and the future, it may be a direction of practice after Hunyuan.
After all, time and space are mysterious enough from any angle.
Even Xuanyuan suddenly had a premonition.
The reason why I can't feel the direction of progress is because the time and space of the prehistoric world are too stable.
While suppressing the prehistoric world, this stability is also suppressing the future of Xuanyuan and Hongjun.
Of course, this is just Xuanyuan's speculation, even if he thinks it is very likely to be true.
He also needs more direct and concrete evidence to prove all this.
And this will determine his future layout in the prehistoric world, and also determine the extent of the competition between him and Hongjun.
Xuanyuan even wondered whether Hongjun was in the same state as Xuanyuan now.Does he have the same idea as Xuan Yuan?
Or as the first saint in the prehistoric world, he can obtain more information and intelligence by virtue of his saint status.
All this is unknown to Xuanyuan.
Regardless of the outcome, Xuanyuan's response will always be competition.
After proving Hunyuan, Xuanyuan's safety can be guaranteed for a long time.
Since there are no safety concerns, what else does Xuanyuan have to worry about?
How bad could the situation be?
Since he practiced so far, Xuanyuan has long looked down on many things. Apart from the Dao, he doesn't have too many worries and worries.
……
While quietly receiving a lot of information from the prehistoric world, Xuanyuan is also paying attention to the actions of this group of innate gods and demons in the new era.
During this process, Xuanyuan also saw many scenes in his memory.
The colorful gourd vine was born, and Sanqing, Nuwa, Hongyun, and Taiyi divided the gourd.
And the method of dividing the gourd was also unusually harmonious, and there was not even any struggle.
Because the reason why they were able to collect all kinds of gourds was precisely because they heard the call of chance.
After the gourds matured, the gourds that appeared also flew to their predestined people.
This scene was not beyond Xuanyuan's expectation.
Because along the way, he defeated or even killed too many innate gods and demons.
But after defeating these opponents, their spirit treasures could not become Xuanyuan's spoils of war.
Most of them disappeared because of the death of their masters.
As innate spiritual treasures, they carry different avenues. If these innate spiritual objects can't help one's own avenue practice, then its existence will not have that much value.
It's like a gun to kill a god.
As the nemesis of innate gods and demons, his restraint against innate gods and demons is very prominent.
But this God Killing Spear couldn't play a big role in Xuanyuan's hands.
At most, Xuanyuan was just displaying the edge of the God-killing Spear itself.
Because of the incompatibility, Xuanyuan couldn't exert the power of the God-killing Spear at all, and couldn't make the God-killing Spear recognize him and help him fight against the enemy.
What is there to expect from such a god-killing spear?
In addition to the colorful gourds, the new batch of quasi-saint monks in the prehistoric world have also reaped their respective opportunities.
To be honest, Xuanyuan had traveled to these places where opportunities appeared before.
But if there is no fate, there is no fate, and Xuanyuan has missed them all.
In fact, with Xuanyuan's current Hunyuan cultivation, he was able to forcibly compete for the Lingbao.
But in this way, what will be consumed will be the blessing of Xuanyuan and the affinity of the prehistoric world.
Ordinary spirit treasures are not worthy of Xuanyuan's doing this, and powerful spirit treasures themselves have powerful power.
If they don't want to, even Xuanyuan can't borrow their power.
From another point of view, there is not much difference between innate gods and demons and innate spirit treasures.
They are all created by heaven and earth, and naturally have a powerful origin.
It can only be said that before they were born, they took different paths, which is why they had different encounters.
Although it is said that the innate spiritual treasure can also be continuously improved, just like Xuanyuan's Tiandi map.
But after all, they are not as good as monks like Xuanyuan, who are more able to control their own destiny.
Of course, there are gains and losses, and the Xiantian Lingbao can be said to be an eternal existence in the prehistoric world.
As long as the prehistoric world is still there, the innate spirit treasure can always exist.
As for whether the innate spirit treasure can continue to exist after the prehistoric world is shattered, Xuanyuan is not sure.
……
In this way, under the gaze of Xuanyuan, a new batch of quasi-sages and great supernatural powers in the prehistoric world really entered the stage of history.
Although in the early days, they were still the most active in the prehistoric world.
The difference between Ke Zhunsheng and Da Luo is obviously incomparable.
From the birth of Xuanyuan to the present, there are too many Daluo monks in the prehistoric world.
As for the powerhouses in the realm of quasi-sages, even if everyone is counted, there may not be a thousand people up to now.
This number is not high. You must know that there are more than ten quasi-sages who died directly in the hands of Xuanyuan, and there are even more quasi-sages whose deaths are related to Xuanyuan.
The Hunyuan Road that Xuanyuan and others came all the way is actually the grave of the powerful in the prehistoric world.
Xuanyuan is like this, so is Hongjun.
They all came from the fierce competition and broke through countless hurdles to get to where they are today.
If he hadn't been bathed in the blood of monks of the same rank, how could he have come to where he is today.
……
time flies.
Xuanyuan's leisurely time lasted for a long time.
At this time, Xuanyuan's second sermon in a million years' time is not far away.
But before the sermon, there may be another big move in the prehistoric world.
Because Xuanyuan discovered through the deep perception that someone had already stepped behind the heaven and earth barrier on the peak of Buzhou Mountain.
This place that Xuanyuan had always wanted to enter before was also the place where the Heavenly Court was conceived.
That’s all for this chapter today. I won’t go back on my word about adding updates to the monthly ticket, and I’ll add it later.
(End of this chapter)
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