My prehistoric times are too hard
Chapter 410 The current situation of the human race, Nuwa created the world
Chapter 410 The current situation of the human race, Nuwa created the world
When Nu Wa successfully proved her way and sanctified, the great supernatural beings in the prehistoric world reacted differently.
On the Yaozu side, Fuxi must be happy to see Nuwa proving the Tao and becoming a saint.
But it may not be the case for Di Jun and Tai Yi.
Or it can be said that the two of them are extremely contradictory in their hearts.
On the one hand, they hope to obtain the battle power after Nuwa's sanctification, which can help the Yaozu defeat the Wuzu, so that the Yaozu can truly stand on the top of the prehistoric world.
But they are also very afraid of Nuwa's power.
She is also very entangled in Nuwa's future status among the demon clan.
Because the status of the monk mainly comes from the strength of the monk.
And Nuwa's current strength is the strongest among the monster clan, so Nuwa also wants to become the supreme leader of the monster clan?
On this point, Dijun and Taiyi definitely cannot accept it.
In this way, isn't Di Jun and Tai Yi's years of hard work all for Nuwa's wedding dress?
Not to mention that Dijun and Taiyi couldn't accept it, most of the high-ranking members of the Yaozu were followers of Dijun and Taiyi, and they couldn't accept this result either.
Therefore, after Nuwa became a saint, one can imagine the entanglement within the Yaozu.
But it is impossible for the Yaozu to find a way to get rid of Nuwa from the sequence of the Yaozu just because Nuwa became a saint.
Not to mention that this move may anger Nuwa, but Nuwa's strength is not what they want to abandon.
No one dared to think that Nuwa would simply serve as their thugs.
Therefore, after Nuwa's testimony and sanctification, the demon clan must deal with the problems after Nuwa's sanctification.
And these problems are actually dilemmas for the high-level Yaozu.
Even this question can only depend on Nuwa's will.
Even if Nuwa wanted to pick peaches among the demon clan and sit on the position of the supreme leader of the demon clan, the higher-ups of the demon clan would have no way to stop it.
Because all means are worthless in front of absolute strength.
Not to mention that Nuwa herself has the title of Emperor Wa among the monster clan, and she is one of the four leaders of the monster clan in name.
Therefore, after Nuwa became a saint, when Di Jun discussed with a group of high-ranking monster clans how to congratulate Nuwa, only he knew how uncomfortable he felt.
After Nuwa became a saint, the rest of the monks who were contemporaries with Nuwa were also not at peace.
Especially the rest of Sanqing, Jieyin Zhunti, and Hongyun who possessed the primordial purple energy.
They have also comprehended the Primordial Purple Qi for many years, but they still found nothing.
After Nuwa's testimony and sanctification, the sense of urgency in their hearts became stronger.
Therefore, they all decided to go to get relevant experience from Nuwa when Nuwa opened up the small world after [-] years.
Even if it might make them owe Nuwa a favor, it's worth it.
After all, as a high-level monk, face is of course important.
But compared with practice and Dao, it is worthless.
Especially now that Nuwa is ahead of them, there is no shame in asking for advice from someone who is stronger than herself.
To say that in the prehistoric world, those people are the most afraid of Nuwa's sanctification and the most difficult to accept.
Then there are only members of the Witch Clan.
As the biggest opponent of the Yaozu, the Wuzu would of course regard Nuwa's sanctification as a matter of life and death for them.
Even though Nuwa didn't show up in the previous two battles, it doesn't mean that Nuwa will not take action in the subsequent battles.
If Nu Wa makes a move, how can the Wu Clan deal with it?
If it is said that before experiencing Hongjun's attack, a group of monks from the Witch Clan might have the confidence to contend with it with the Twelve Capitals Gods and Demons.
But Hongjun's attack before made them understand what is called Hunyuan Realm and what is called the power of a saint.
Even if the saint only possesses part of the power of the Primordial Realm.
But judging from Hongjun's attack before, part of the power of the Hunyuan Realm is not something that the Hunyuan Realm can easily bear.
In the prehistoric world, the phrase "all saints are ants" is not for nothing.
Beings below this level have no room for struggle at all.
For the witch clan, the biggest reliance now is what Hongjun said before that the lich cannot do anything for a million years.
Before the million-year period is reached, all the senior leaders of the Wu clan still have time.
In other words, during the remaining time limit, the Wu clan must think of a way to deal with Nuwa.
If it can't be done, then the Wu Clan can only pray that Nu Wa will still not make a move in the next war.
It must be difficult for them to accept the taste of handing over their own destiny to others.
It can even be said that monks in the prehistoric world cannot accept this.
Life and death are in the hands of people, that kind of fear, no one would want to experience it.
But in the face of the absolute power of Nuwa, even if the Twelve Ancestral Witches tried to break their heads, they couldn't think of a way to deal with it.
The only chance is that when the twelve ancestor witches arrive in a million years, there will also be saints or the existence of the Hunyuan Realm.
But on this point, even if the Twelve Ancestral Witches are the best in the world and the top monks in this era, there is no certainty.
After discussing for a period of time, they can only choose to retreat and practice.
Make yourself as strong as possible.
After all, when their strength is insufficient, their fate will not be in their hands.
Even if there is no Nuwa, only Xuanyuan or Hongjun are interested, wouldn't they have no way to escape?
……
Many monks in the prehistoric world only paid attention to the matter of Nuwa's sanctification itself.
As for the human race created by Nuwa, these monks did not look at them.
What kind of human race is the protagonist of heaven and earth.
Just think about it, it's not realistic at all.
Anyway, Xuanyuan has never seen the real protagonist of Tianding until now.
Without going through trials and hardships, how could there be a so-called protagonist.
If there is anything, it is only the first day of the great catastrophe in the prehistoric world.
As the protagonists of the world during the catastrophe of the beasts, the beasts and the innate gods and demons were indeed destined to be the protagonists of the world as soon as they were born.
But this is only related to their origin as innate gods and demons.
As for the following several heaven and earth catastrophes, being able to be the protagonists of the heaven and earth catastrophe is all because these forces have been able to have the identity of the protagonists of heaven and earth after years of development and management.
Even the Lich Clan is no exception.
The monster clan was accumulated bit by bit by Di Jun and Tai Yi, and they fought it down with their own hands.
If the human race wants to become the real protagonist of heaven and earth, without the forging of blood and fire, it is doomed to be impossible to succeed.
As for the saying that Nuwa made people holy, it is not because of how powerful the human race is, but because of Nuwa's own ability.
If what Nu Wa created was not a human race, but some other race, she could also become a saint.
The cause and effect relationship is simple.
Nuwa's strength and honor come from herself, not from any other existence.
This is why a group of great supernatural powers did not pay too much attention to the human race after the birth of the human race.
It can be said that the human race is noble because of the existence of Nuwa.
In Xuanyuan's view, the human race can become the protagonist of the world after the cataclysm of the Lich, and Nuwa's role in it occupies a major position.
That is to say, after Nuwa, Sanqing and others reached a tacit agreement, they decided to let the human race, a group that poses no threat to them, become the protagonist of the world.
Such a world protagonist is the easiest for them to control.
No matter how the human race develops, they cannot escape their control until the monks without Hunyuan combat power appear.
Of course, if it weren't for the existence of Nuwa, such a good thing would never have happened to the human race.
After all, there are countless ethnic groups in the prehistoric world, why did they choose the human race?
It is undeniable that during this process, the human race itself also let the saints in the prehistoric world see their shining points.
In other words, they are different from other ethnic groups.
From this point of view, this also has to be attributed to Nuwa's contribution.
Because these are creatures created by Nuwa, their characteristics also depend on Nuwa's good fortune.
After the human race was born, Xuanyuan settled one of his worries and solved one of his flaws.
After that, Xuanyuan no longer paid attention to the situation of the human race.
After all, the future of the human race is in the hands of the human race itself.
Even Nuwa thinks so.
……
The prehistoric world quickly recovered from the influence of Nuwa's proving and sanctification.
As for the influence of Nuwa's enlightenment and sanctification, it will not disappear, but will become more and more complicated with the passage of time.
Even Xuanyuan started his practice again.
This time, Xuanyuan gained a lot by cutting off the connection with memory.
Therefore, in the next time, he must grasp the changes in his Dao heart and thoroughly digest this harvest.
……
Time flies by.
One hundred thousand years is fleeting.
During these [-] years, Nvwa initially digested the changes brought about by her enlightenment and sanctification.
On this day, it is the day when Nuwa said to open up the world in chaos.
In the prehistoric world, monks who wanted to watch Nuwa open up the world also arrived at the edge of chaos, waiting for Nuwa's call.
Sure enough, when the time came, the monks waiting at the side all sensed the location information given by Nuwa.
In the vast chaos, I found the location that Nuwa said.
After all the monks had gathered, Nuwa's figure suddenly became chaotic.
All the monks present saluted Nuwa one after another.
The monks of the Yao clan called him Emperor Xi.
The rest of the monks are called Nuwa Empress.
And this is all brought about by Nuwa's own strength.
After everyone present saluted, Nuwa said, "Today, this palace opens up the world here."
After finishing speaking, Nu Wa threw the red hydrangea directly without waiting for the reaction of everyone present.
I saw the red hydrangea passing by, and the chaotic space was broken.
A new great world emerges.
When the heaven and the earth were just divided, Nuwa took out the map of the mountains, rivers and land, and fixed the earth, water, wind and fire in the world.
The Great Thousand World is thus stable.
If that's the case, Xuanyuan could do it when he was quasi-sage, and it's not worth the crowd of monks present to watch.
The same is true.
After the opening of the Great Thousand World, when Nu Wa waved her hand, the entire Great Thousand World changed instantly.
The originally barren world was instantly filled with vitality.
Countless creatures suddenly appeared in the Great Thousand World.
Green mountains and green waters fill this vast world.
Such a scene, even Xuanyuan couldn't help being amazed.
Because this is something that Xuanyuan can't do, and Xuanyuan believes that Hongjun can't do it either. This is also the charm of Nuwa's Great Way of Creation.
This scene fascinated all the monks present.
Everyone is immersed in Nuwa's way of creation.
In this way, Nuwa used her practical means to directly let everyone present feel the demeanor of her avenue.
It also made everyone present feel the power of the saint.
Moisturizing is silent.
From then on, all living beings in the prehistoric world truly understood that Nu Wa had already stood at the pinnacle of the prehistoric world.
Really escape all the shackles of the prehistoric world, and be able to control one's own destiny.
Of course, except for the Dao of Heaven in the prehistoric world.
Even the way of heaven in the prehistoric world has grown stronger because of Nuwa's appearance.
The return of the sage is, in a sense, one of the powers of heaven in the prehistoric world.
……
I don't know how long it took, everyone at the scene woke up from the previous methods of Nuwa.
At the scene, Nuwa has long since disappeared.
Everyone looked at the great world opened up by Nuwa.
On the nine heavens of the Great Thousand World, a palace stands on it. On the plaque of the palace, three characters of "Wahuang Palace" are written.
Just these three big characters can make people perceive the endless good fortune hidden in it.
One can imagine the identity of the owner of Wa Palace.
Don't think about it, this is where Nuwa will practice in the future.
Although everyone at the scene felt sad that they could not continue to watch Nuwa's methods and listen to Nuwa's sermons.
But just watching Nuwa's methods before has already gained a lot for them.
Therefore, when Nuwa's figure disappeared, they saluted in the direction of Wa Palace where Nuwa was, and then left one after another, returning to the prehistoric world.
However, at the scene, there are still several monks.
Among them are Sanqing, Jieyin Zhunti, and Hongyun who possess the majestic purple energy.
Besides them, Emperor Jun and Tai Yi of the Monster Race also stood aside with a group of high-ranking members of the Monster Race.
Looking at the figures of the people at the scene, Nuwa understood their demands.
She said to Emperor Jun Taiyi and other Yaozu high-level officials: "The affairs of the Yaozu remain as usual, and I don't ask questions. If you have something important, don't come to Wa Palace to find me."
After getting Nuwa's reply, Dijun Taiyi and the others present were in complicated moods.
The position of the leader of the monster clan that he values is not of much value in Nuwa's eyes.
The thoughts of myself and others were easily seen by Nu Wa.
After proving the Tao and becoming a saint, Nuwa didn't care as much about the Yaozu as she and others imagined, and even took the initiative to put a distance between her and the Yaozu.
Such a result, for Dijun Taiyi and others, did not know whether it should be joy or sorrow.
One thing though, they did get what they wanted.
The power of the Yaozu is still in their hands.
From this point alone, it's not too bad for Dijun Taiyi.
As for whether he will come to Wa Palace for help in the future, that is a matter of the future.
If necessary, Di Jun and Tai Yi would definitely be able to come here with the cheek.
There will be another chapter later!
(End of this chapter)
When Nu Wa successfully proved her way and sanctified, the great supernatural beings in the prehistoric world reacted differently.
On the Yaozu side, Fuxi must be happy to see Nuwa proving the Tao and becoming a saint.
But it may not be the case for Di Jun and Tai Yi.
Or it can be said that the two of them are extremely contradictory in their hearts.
On the one hand, they hope to obtain the battle power after Nuwa's sanctification, which can help the Yaozu defeat the Wuzu, so that the Yaozu can truly stand on the top of the prehistoric world.
But they are also very afraid of Nuwa's power.
She is also very entangled in Nuwa's future status among the demon clan.
Because the status of the monk mainly comes from the strength of the monk.
And Nuwa's current strength is the strongest among the monster clan, so Nuwa also wants to become the supreme leader of the monster clan?
On this point, Dijun and Taiyi definitely cannot accept it.
In this way, isn't Di Jun and Tai Yi's years of hard work all for Nuwa's wedding dress?
Not to mention that Dijun and Taiyi couldn't accept it, most of the high-ranking members of the Yaozu were followers of Dijun and Taiyi, and they couldn't accept this result either.
Therefore, after Nuwa became a saint, one can imagine the entanglement within the Yaozu.
But it is impossible for the Yaozu to find a way to get rid of Nuwa from the sequence of the Yaozu just because Nuwa became a saint.
Not to mention that this move may anger Nuwa, but Nuwa's strength is not what they want to abandon.
No one dared to think that Nuwa would simply serve as their thugs.
Therefore, after Nuwa's testimony and sanctification, the demon clan must deal with the problems after Nuwa's sanctification.
And these problems are actually dilemmas for the high-level Yaozu.
Even this question can only depend on Nuwa's will.
Even if Nuwa wanted to pick peaches among the demon clan and sit on the position of the supreme leader of the demon clan, the higher-ups of the demon clan would have no way to stop it.
Because all means are worthless in front of absolute strength.
Not to mention that Nuwa herself has the title of Emperor Wa among the monster clan, and she is one of the four leaders of the monster clan in name.
Therefore, after Nuwa became a saint, when Di Jun discussed with a group of high-ranking monster clans how to congratulate Nuwa, only he knew how uncomfortable he felt.
After Nuwa became a saint, the rest of the monks who were contemporaries with Nuwa were also not at peace.
Especially the rest of Sanqing, Jieyin Zhunti, and Hongyun who possessed the primordial purple energy.
They have also comprehended the Primordial Purple Qi for many years, but they still found nothing.
After Nuwa's testimony and sanctification, the sense of urgency in their hearts became stronger.
Therefore, they all decided to go to get relevant experience from Nuwa when Nuwa opened up the small world after [-] years.
Even if it might make them owe Nuwa a favor, it's worth it.
After all, as a high-level monk, face is of course important.
But compared with practice and Dao, it is worthless.
Especially now that Nuwa is ahead of them, there is no shame in asking for advice from someone who is stronger than herself.
To say that in the prehistoric world, those people are the most afraid of Nuwa's sanctification and the most difficult to accept.
Then there are only members of the Witch Clan.
As the biggest opponent of the Yaozu, the Wuzu would of course regard Nuwa's sanctification as a matter of life and death for them.
Even though Nuwa didn't show up in the previous two battles, it doesn't mean that Nuwa will not take action in the subsequent battles.
If Nu Wa makes a move, how can the Wu Clan deal with it?
If it is said that before experiencing Hongjun's attack, a group of monks from the Witch Clan might have the confidence to contend with it with the Twelve Capitals Gods and Demons.
But Hongjun's attack before made them understand what is called Hunyuan Realm and what is called the power of a saint.
Even if the saint only possesses part of the power of the Primordial Realm.
But judging from Hongjun's attack before, part of the power of the Hunyuan Realm is not something that the Hunyuan Realm can easily bear.
In the prehistoric world, the phrase "all saints are ants" is not for nothing.
Beings below this level have no room for struggle at all.
For the witch clan, the biggest reliance now is what Hongjun said before that the lich cannot do anything for a million years.
Before the million-year period is reached, all the senior leaders of the Wu clan still have time.
In other words, during the remaining time limit, the Wu clan must think of a way to deal with Nuwa.
If it can't be done, then the Wu Clan can only pray that Nu Wa will still not make a move in the next war.
It must be difficult for them to accept the taste of handing over their own destiny to others.
It can even be said that monks in the prehistoric world cannot accept this.
Life and death are in the hands of people, that kind of fear, no one would want to experience it.
But in the face of the absolute power of Nuwa, even if the Twelve Ancestral Witches tried to break their heads, they couldn't think of a way to deal with it.
The only chance is that when the twelve ancestor witches arrive in a million years, there will also be saints or the existence of the Hunyuan Realm.
But on this point, even if the Twelve Ancestral Witches are the best in the world and the top monks in this era, there is no certainty.
After discussing for a period of time, they can only choose to retreat and practice.
Make yourself as strong as possible.
After all, when their strength is insufficient, their fate will not be in their hands.
Even if there is no Nuwa, only Xuanyuan or Hongjun are interested, wouldn't they have no way to escape?
……
Many monks in the prehistoric world only paid attention to the matter of Nuwa's sanctification itself.
As for the human race created by Nuwa, these monks did not look at them.
What kind of human race is the protagonist of heaven and earth.
Just think about it, it's not realistic at all.
Anyway, Xuanyuan has never seen the real protagonist of Tianding until now.
Without going through trials and hardships, how could there be a so-called protagonist.
If there is anything, it is only the first day of the great catastrophe in the prehistoric world.
As the protagonists of the world during the catastrophe of the beasts, the beasts and the innate gods and demons were indeed destined to be the protagonists of the world as soon as they were born.
But this is only related to their origin as innate gods and demons.
As for the following several heaven and earth catastrophes, being able to be the protagonists of the heaven and earth catastrophe is all because these forces have been able to have the identity of the protagonists of heaven and earth after years of development and management.
Even the Lich Clan is no exception.
The monster clan was accumulated bit by bit by Di Jun and Tai Yi, and they fought it down with their own hands.
If the human race wants to become the real protagonist of heaven and earth, without the forging of blood and fire, it is doomed to be impossible to succeed.
As for the saying that Nuwa made people holy, it is not because of how powerful the human race is, but because of Nuwa's own ability.
If what Nu Wa created was not a human race, but some other race, she could also become a saint.
The cause and effect relationship is simple.
Nuwa's strength and honor come from herself, not from any other existence.
This is why a group of great supernatural powers did not pay too much attention to the human race after the birth of the human race.
It can be said that the human race is noble because of the existence of Nuwa.
In Xuanyuan's view, the human race can become the protagonist of the world after the cataclysm of the Lich, and Nuwa's role in it occupies a major position.
That is to say, after Nuwa, Sanqing and others reached a tacit agreement, they decided to let the human race, a group that poses no threat to them, become the protagonist of the world.
Such a world protagonist is the easiest for them to control.
No matter how the human race develops, they cannot escape their control until the monks without Hunyuan combat power appear.
Of course, if it weren't for the existence of Nuwa, such a good thing would never have happened to the human race.
After all, there are countless ethnic groups in the prehistoric world, why did they choose the human race?
It is undeniable that during this process, the human race itself also let the saints in the prehistoric world see their shining points.
In other words, they are different from other ethnic groups.
From this point of view, this also has to be attributed to Nuwa's contribution.
Because these are creatures created by Nuwa, their characteristics also depend on Nuwa's good fortune.
After the human race was born, Xuanyuan settled one of his worries and solved one of his flaws.
After that, Xuanyuan no longer paid attention to the situation of the human race.
After all, the future of the human race is in the hands of the human race itself.
Even Nuwa thinks so.
……
The prehistoric world quickly recovered from the influence of Nuwa's proving and sanctification.
As for the influence of Nuwa's enlightenment and sanctification, it will not disappear, but will become more and more complicated with the passage of time.
Even Xuanyuan started his practice again.
This time, Xuanyuan gained a lot by cutting off the connection with memory.
Therefore, in the next time, he must grasp the changes in his Dao heart and thoroughly digest this harvest.
……
Time flies by.
One hundred thousand years is fleeting.
During these [-] years, Nvwa initially digested the changes brought about by her enlightenment and sanctification.
On this day, it is the day when Nuwa said to open up the world in chaos.
In the prehistoric world, monks who wanted to watch Nuwa open up the world also arrived at the edge of chaos, waiting for Nuwa's call.
Sure enough, when the time came, the monks waiting at the side all sensed the location information given by Nuwa.
In the vast chaos, I found the location that Nuwa said.
After all the monks had gathered, Nuwa's figure suddenly became chaotic.
All the monks present saluted Nuwa one after another.
The monks of the Yao clan called him Emperor Xi.
The rest of the monks are called Nuwa Empress.
And this is all brought about by Nuwa's own strength.
After everyone present saluted, Nuwa said, "Today, this palace opens up the world here."
After finishing speaking, Nu Wa threw the red hydrangea directly without waiting for the reaction of everyone present.
I saw the red hydrangea passing by, and the chaotic space was broken.
A new great world emerges.
When the heaven and the earth were just divided, Nuwa took out the map of the mountains, rivers and land, and fixed the earth, water, wind and fire in the world.
The Great Thousand World is thus stable.
If that's the case, Xuanyuan could do it when he was quasi-sage, and it's not worth the crowd of monks present to watch.
The same is true.
After the opening of the Great Thousand World, when Nu Wa waved her hand, the entire Great Thousand World changed instantly.
The originally barren world was instantly filled with vitality.
Countless creatures suddenly appeared in the Great Thousand World.
Green mountains and green waters fill this vast world.
Such a scene, even Xuanyuan couldn't help being amazed.
Because this is something that Xuanyuan can't do, and Xuanyuan believes that Hongjun can't do it either. This is also the charm of Nuwa's Great Way of Creation.
This scene fascinated all the monks present.
Everyone is immersed in Nuwa's way of creation.
In this way, Nuwa used her practical means to directly let everyone present feel the demeanor of her avenue.
It also made everyone present feel the power of the saint.
Moisturizing is silent.
From then on, all living beings in the prehistoric world truly understood that Nu Wa had already stood at the pinnacle of the prehistoric world.
Really escape all the shackles of the prehistoric world, and be able to control one's own destiny.
Of course, except for the Dao of Heaven in the prehistoric world.
Even the way of heaven in the prehistoric world has grown stronger because of Nuwa's appearance.
The return of the sage is, in a sense, one of the powers of heaven in the prehistoric world.
……
I don't know how long it took, everyone at the scene woke up from the previous methods of Nuwa.
At the scene, Nuwa has long since disappeared.
Everyone looked at the great world opened up by Nuwa.
On the nine heavens of the Great Thousand World, a palace stands on it. On the plaque of the palace, three characters of "Wahuang Palace" are written.
Just these three big characters can make people perceive the endless good fortune hidden in it.
One can imagine the identity of the owner of Wa Palace.
Don't think about it, this is where Nuwa will practice in the future.
Although everyone at the scene felt sad that they could not continue to watch Nuwa's methods and listen to Nuwa's sermons.
But just watching Nuwa's methods before has already gained a lot for them.
Therefore, when Nuwa's figure disappeared, they saluted in the direction of Wa Palace where Nuwa was, and then left one after another, returning to the prehistoric world.
However, at the scene, there are still several monks.
Among them are Sanqing, Jieyin Zhunti, and Hongyun who possess the majestic purple energy.
Besides them, Emperor Jun and Tai Yi of the Monster Race also stood aside with a group of high-ranking members of the Monster Race.
Looking at the figures of the people at the scene, Nuwa understood their demands.
She said to Emperor Jun Taiyi and other Yaozu high-level officials: "The affairs of the Yaozu remain as usual, and I don't ask questions. If you have something important, don't come to Wa Palace to find me."
After getting Nuwa's reply, Dijun Taiyi and the others present were in complicated moods.
The position of the leader of the monster clan that he values is not of much value in Nuwa's eyes.
The thoughts of myself and others were easily seen by Nu Wa.
After proving the Tao and becoming a saint, Nuwa didn't care as much about the Yaozu as she and others imagined, and even took the initiative to put a distance between her and the Yaozu.
Such a result, for Dijun Taiyi and others, did not know whether it should be joy or sorrow.
One thing though, they did get what they wanted.
The power of the Yaozu is still in their hands.
From this point alone, it's not too bad for Dijun Taiyi.
As for whether he will come to Wa Palace for help in the future, that is a matter of the future.
If necessary, Di Jun and Tai Yi would definitely be able to come here with the cheek.
There will be another chapter later!
(End of this chapter)
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