My prehistoric times are too hard

Chapter 419 Abandoning the former plan, Xuanyuan wants to keep Bu Zhoushan

Xuanyuan stands on the top of Buzhou Mountain, carefully comprehending the will of Buzhou Mountain and the deeper information contained in its will.

Bu Zhoushan's will and ideas cannot be said to be completely correct, but they are actually one-sided.

In other words, the future it sees is just one of them.

Yes, as the pillar of heaven in the prehistoric world, its importance is constantly decreasing with the development of the prehistoric world.

Because the more perfect the way of heaven in the prehistoric world, the less need for a special existence like Buzhou Mountain.

Buzhou Mountain can be said to be the most prominent symbol of Pangu in the prehistoric world.

Even Bu Zhoushan's will is actually a kind of will of Pangu Great God.

It is precisely because of the existence of the will of Pan Gu that Buzhou Mountain can support the entire prehistoric world and suppress the entire prehistoric world.

Even suppressed the time and space of the prehistoric world.

But with the development of the prehistoric world, and the awakening of humanity in the prehistoric world.

The way of heaven in the prehistoric world is bound to gradually tilt towards the prehistoric world itself.

And the remaining will of the Great God Pan Gu will inevitably account for a smaller proportion in the prehistoric world.

It's like Xuanyuan's previous speculation about the changes in human nature.

In the previous several great catastrophes, the residual will of the Chaos God and Demon was constantly being eliminated.

This was influenced by the will of Pan Gu, and also by the will of all beings in the prehistoric world.

And this point, Xuan Yuan just figured it out.

And after the influence of the will of the common enemy, the Chaos God and Demon, was removed.

Of course, the will of Pan Gu and the will of all beings in the prehistoric world will not directly turn against each other.

But friction is unavoidable.

Although they will not go to the extreme of opposition in the short term, only through constant collisions can a new balance be reached between the two.

Before the balance is completely achieved, the collision between the two will inevitably intensify.

In the future that Buzhou Mountain is exploring, Buzhou Mountain is the most conspicuous part on the bright side.

As time continues to develop, the difference between the will of Pangu Great God and the will of all beings in the prehistoric world will inevitably become bigger and bigger.

Because everything is changing.

Or at the beginning, the remaining will of Pan Gu in the prehistoric world was a kind of protection for the prehistoric world.

However, with the development of the prehistoric world, this kind of protection has become less and less effective, but its restraint on all beings in the prehistoric world is actually increasing over time.

Even if his standards have not changed, the cultivation of all beings in the prehistoric world is constantly improving, and their demands and desires are also constantly changing.

It's as if food and clothing were elusive things for ordinary people during the war years.

Food and clothing can be achieved for ordinary people in the early and mid-term period after the founding of the People's Republic of China, but it takes continuous efforts to achieve it.

But in modern society, except for people in extreme areas and extreme conditions, most people can achieve food and clothing, or it is relatively easy to achieve food and clothing.

But will they be satisfied by the comparison?

Obviously not, in addition to food and clothing, their desires will drive them to pursue more dimensions of happiness.

The same is true in the prehistoric world. There are too many things that have become the shackles of a large part of the prehistoric world.

Not to mention other monks, just Xuanyuan himself.

With the continuous improvement of cultivation, Xuanyuan felt more restrained in the prehistoric world.

Just say Buzhou Mountain, its will has been suppressing the time and space of the prehistoric world.

Xuanyuan was able to overcome the problem of space very early on, and was able to use the power of space in the prehistoric world.

But the time in the prehistoric world is still a big forbidden zone for Xuanyuan.

The speeding up and slowing down of time is just some application of the way of time.

The past, present, and future are the deeper things of the way of time.

But the time and space of the prehistoric world are extremely stable.

Even though Xuanyuan is already an existence in the Hunyuan Realm, even he cannot freely travel through the time and space of the prehistoric world.

This is not because of his lack of cultivation, but also that the prehistoric world has limited his ability in this area.

From this point of view, once Buzhou Mountain is shattered, the time and space constraints on Xuanyuan may be greatly reduced.

At that time, Xuanyuan may not be unable to travel through the time and space of the prehistoric world.

From this perspective, Xuanyuan is also a beneficiary.

In the future of the prehistoric world, the contradiction and friction between the will of all living beings and the will of Pan Gu is obviously more than just this.

The existence of Xuanyuan, Hongjun, Luohu, and the existence of the Six Sages actually strengthened the will of all living beings in the prehistoric world.

It's like the six sages can influence the way of heaven in the prehistoric world to some extent.

During so many years of development, the prehistoric world has expanded outwards by an unknown amount.

It is obvious that Buzhou Mountain alone cannot support this expansion.

The avenue created by Xuanyuan's generation of innate gods and demons, in addition to enriching the avenue of the prehistoric world, is actually optimizing the structure of the prehistoric world bit by bit.

Constantly improving its own laws, and then relying on the power of the laws to stabilize the prehistoric world, is the future development trend of the prehistoric world.

If one day, the prehistoric world can remain stable without Buzhou Mountain, then the development of the prehistoric world has to some extent got rid of a large part of the influence of Pan Gu.

At this time, Bu Zhoushan had completed his mission.

And this may also be a plan for the development of the prehistoric world by the Great God Pangu.

But people's hearts are unpredictable, and how can things in the world go as expected.

The so-called plan is often broken by reality.

Primordial World is no exception.

Buzhou Mountain may be the victim of the confrontation between the will of all beings in the prehistoric world and the will of Pan Gu.

Who made it the pillar of heaven in the prehistoric world, and at the center of the prehistoric world, and at the same time the most direct manifestation of the will of Pan Gu.

In most parts of the prehistoric world, monks can perceive the existence of Buzhou Mountain.

But Zhou Shan's feeling is actually not wrong.

Judging from the Lich War, it may have been affected by the confrontation between the two.

Because the core battlefield of the Lich War is in Buzhou Mountain.

You know, Xuanyuan has been far away from Buzhou Mountain in the catastrophe of heaven and earth that he experienced before.

Because all monks understand the importance of Mount Buzhou to all beings in the prehistoric world.

But why does the Lich take Buzhou Mountain as the main battlefield in its continuous development?

Is it just because they are not close to Zhoushan?

This question may never be answered.

Because even Di Jun and Di Jiang may not be able to come up with this answer.

From their point of view, every war broke out by accident.

The choice of the battlefield has never been decided by them.

Leaving aside the second clan of Liches, even Xuanyuan hadn't considered this issue before.

Although they were surprised by the outbreak of their war, they never thought about the consequences of fighting in Buzhou Mountain.

You must know that Xuanyuan, as one of the participants and leaders in the previous cataclysms, has been avoiding the destruction of the prehistoric world by their fights.

Among them, there is a decrease in the role of Buzhou Mountain, and it is also related to the decrease in the status of Buzhou Mountain in the hearts of all living beings in the prehistoric world.

For the creatures of the prehistoric world in the new era, Buzhou Mountain is still great, but it is no longer as great as Xuanyuan's generation.

You know, in the hearts of monks of Xuanyuan's generation, Buzhou Mountain has always been a sacred place.

The swearing-in meeting against all living beings is here.

The alliance of dragon, phoenix and unicorn is also here.

Xuanyuan's promotion to quasi-sage is also here.

Bu Zhoushan occupies a pivotal position in Xuanyuan's life.

After sensing Bu Zhoushan's will, even Xuanyuan, who was in a state of primordial origin, couldn't help crying.

……

Xuanyuan's sadness came and went quickly.

After a short period of adjustment, Xuanyuan naturally began to consider the impact of this matter on himself and his future.

Living in the world of mortals, even in a state of chaos like Xuanyuan, when considering issues, it is inevitable to start from the perspective of interests.

Of course, the final decision may not necessarily be driven by interests.

But when thinking about it, it is impossible to ignore the existence of interests.

In fact, before coming to Buzhou Mountain, Xuanyuan was inclined to break Buzhou Mountain from the perspective of personal interests.

Because at the end of the heaven and earth catastrophe, after Buzhou Mountain is broken, the prehistoric world will be even more chaotic.

The more this kind of time, the more it is the time for Xuanyuan to show his personal strength and sense of presence.

Turn the tide in the fall, and help the building to collapse.

There is nothing more suitable for Xuanyuan to step onto the historical stage of the prehistoric world and show his sense of existence than such a move.

At that time, relying on the deeds of saving the prehistoric world, he will sit on the throne of the prehistoric world in one fell swoop.

It can be said that the name is justified, and no one can stop him from standing in that position.

This is also the script that Xuanyuan deduced for many years before and found the most suitable script for him to occupy that position.

In this way, Xuanyuan gained the position through his contribution to saving the world and his strength.

Once sitting on the position of Emperor of Heaven, it is extremely stable.

But on this trip to Buzhou Mountain, after sensing the determination and loss of Buzhou Mountain, his thoughts were shaken.

Yes, Dao cultivation is indeed Xuanyuan's highest pursuit.

But on this road, Xuanyuan always felt that he should stick to himself, do something and not do something.

Taking advantage of the disasters in the prehistoric world for profit did not feel anything to Xuanyuan in the past.

Because at that time Xuanyuan was in a precarious state and had no way to control his own destiny.

That's why, in the great calamity of heaven and earth, he continued to plan and strive for his own interests as much as possible.

His cultivation today is enough to prove that his previous choice was not wrong and he was successful.

But being successful now does not mean that what he has done along the way is completely correct.

On the contrary, although Xuanyuan's many choices along the way did not violate his philosophy, there were indeed many choices that were quite selfish.

Because in many cases, when ideas and interests collide, ideas become extremely flexible.

Of course, this is also because although these choices have some conflicts with Xuanyuan's previous ideas, they do not involve Xuanyuan's fundamental ideas.

Therefore, there is nothing wrong with seeking profit for yourself when you are powerless.

But that was the Xuanyuan of the past, the Xuanyuan who was struggling, and the Xuanyuan who had no choice.

Today's Xuanyuan is not the case, today's Xuanyuan's Hunyuan cultivation base is enough to guarantee his own safety.

Today's Xuanyuan's cultivation base is enough for him to change the trend of the prehistoric world.

Today's Xuanyuan is already qualified to say no to things that he can't see past.

Therefore, today's Xuanyuan is also qualified to choose to practice his own ideas when there is friction between interests and ideas.

Even if there is only a little friction, it doesn't have a big impact on itself.

Even if it's just a momentary upset, I don't think it should be like this, it's not pleasing to the eye.

Therefore, after sensing Bu Zhoushan's will and emotions, Xuanyuan slowly made up his mind from the wavering at the beginning.

Xuanyuan did not allow Bu Zhoushan to withdraw from the prehistoric world stage in this way.

Based on Bu Zhoushan's contributions to the prehistoric world over the years, it shouldn't have ended up like this.

When making this decision, Xuanyuan did not consider the will of all beings in the prehistoric world and the will of Pan Gu.

For Xuanyuan, Buzhou Mountain itself is something left by Pan Gu.

But Buzhou Mountain is also Buzhou Mountain itself, and it exists independently from this perspective.

With its merits, it should not be a victim of the confrontation between the will of all beings in the prehistoric world and the will of Pan Gu.

It deserves a better future.

For this reason, even if Xuanyuan sacrifices the benefits he may reap in the future, Xuanyuan will let Bu Zhoushan have a better future.

Not because of anything else, but because Xuanyuan hopes to practice his simple values ​​of "good is rewarded with good and evil is rewarded with evil".

I also hope that I will not be upset because of what happened to Bu Zhoushan.

From this point of view, Xuan Yuan is also selfish, everything he does is from his point of view.

Everything is just to let him know that his heart is smoother, and let him say that he is happy physically and mentally.

After making the decision to defend Buzhou Mountain, Xuanyuan felt extremely comfortable.

This smoothness is the ease of thought, the ease of concept.

At this time, Xuanyuan realized for the first time that the comfort of his thoughts is his greatest benefit.

Before that, I gave up the persistence that I thought was dispensable for the sake of cultivation.

Although it may not be wrong, Xuanyuan himself is indeed not that comfortable.

Every time before choosing, you also need to do enough psychological construction.

But this time, Xuanyuan didn't have to think about convincing himself, but chose to obey his heart.

This kind of experience is also a different kind of experience for Xuanyuan.

This made Xuanyuan understand that the interests of monks are not only the real interests in front of them.

There are also intangible benefits.Such benefits are even more rare than tangible benefits.

Because such interests can only be pursued with confidence when one is strong enough and can guarantee one's own safety.

Such benefits are too extravagant.

For Xuanyuan now, as long as he thinks it is worth it, then it is worth it.

After making up his mind now, Xuanyuan needs to think about what he will do next.

Protecting Buzhou Mountain doesn't just need to shout slogans, it also requires Xuanyuan's real planning.

This kind of thing is definitely not something that can come up with a plan by patting your head.

　Yesterday, some readers could not accept Bu Zhoushan's self-destructive tendencies. I hope the explanation in this chapter can be convincing.Business trip and entertainment, this chapter is written after drinking, I have tried my best to express my thoughts, I hope it is still clear.After drinking, overthrow the previous setting (the original way of ascending the throne of the emperor in the article is also the way I have thought about for a long time), I hope I will not regret it tomorrow.

　　
　
(End of this chapter)