My prehistoric times are too hard

Chapter 427 Heavenly Emperor!Diva!Heaven! (500 monthly ticket plus update)

After Xuanyuan and Qingluan announced the flood, they took advantage of the opportunity to sit in the center of the Lingxiao Palace, symbolizing the position of the Emperor and Queen of Heaven.

All obstacles were broken through among the many voices.

Because the congratulations of ethnic groups such as the Pan Tri-ethnic Alliance, and the statements of important areas such as Guixu, symbolize all beings and heaven and earth in the prehistoric world.

This part of the statement immediately defeated the power that Hongjun borrowed from the origin of the prehistoric world.

After all, they are also part of the origin of the prehistoric world. The origin of the prehistoric world can't beat itself, right?

And after Xuanyuan and Qingluan took the positions of Emperor and Queen of Heaven, visions appeared in the prehistoric world.

Countless golden lights radiated from Lingxiao Palace.

All of a sudden, it broke through the heavens and irradiated every corner of the prehistoric world.

Even Under Nine Serenities and Demon Realm are no exception.

Even Luo Hu couldn't stop the golden light.

Because this is the prehistoric world, the world congratulates Xuanyuan and Qingluan.

In the prehistoric world, countless creatures could not help but congratulate: "His Majesty He Xuanyuan, Empress Qingluan ascended to the position of Emperor and Empress of Heaven."

At this moment, the will of Xuanyuan and Qingluan reached all corners of the prehistoric world.

They also officially took the positions of Emperor of Heaven and Queen of Heaven.

As for the obstacles of Hongjun, Luohu and other saints, they disappeared after Xuanyuan and Qingluan officially sat on the throne of Heavenly Emperor and Queen of Heaven.

Because the deal is done, their obstruction is meaningless.

As for whether Xuanyuan and Qingluan will fight back after this, that is all in the future.

At the moment, Xuanyuan and Qingluan obviously don't have the time and energy to pay attention to this aspect.

Because after sitting on the positions of Emperor of Heaven and Queen of Heaven, they received endless information from the prehistoric world in an instant.

Even if Xuanyuan and Qingluan were at the Hunyuan level, they couldn't completely digest them in a short time.

Therefore, after sitting on the positions of Emperor of Heaven and Empress of Heaven, Xuanyuan and Qingluan did not take the next step, but chose to be silent for a while.

The prehistoric world also fell into peace again.

But all creatures in the prehistoric world knew that such peace would not last long.

Xuanyuan and Qingluan will inevitably further announce their existence to the prehistoric world after ascending to the positions of Emperor of Heaven and Empress of Heaven.

The action and small movements certainly don't stop there.

Even after Dijun became the Demon Emperor, let alone Xuanyuan and Qingluan's Heavenly Emperor and Queen.

Just from the two titles of Emperor of Heaven and Queen of Heaven, one can see the difference between Xuanyuan, Qingluan and Dijun.

As for why Xuanyuan and Qingluan didn't have a famous name.

After Haotian ascended to the Emperor of Heaven, he was known as "Taishang Kaitian Holding Talisman Yuli Contains True Body Dao Jinque Cloud Palace Nine Vaults Yuli Wan Dao Wuwei Daoming Palace Haotian Jinque Supreme Jade Emperor Pardons Sins Great Heavenly Venerate Leads the Sky High God".

It seems that only such a long prefix can show his dignity.

Xuanyuan and Qingluan don't need to be like this, their cultivation is the most powerful guarantee for them to sit on the throne of Heavenly Emperor.

What's more, Xuanyuan and Qingluan are confident that after they become emperors and queens, unless they want to, they will always be emperors and queens.

That being the case, they are the first emperors and queens of the prehistoric world, and will also be the last emperors and queens of the prehistoric world.

That being the case, the titles of Emperor of Heaven and Queen of Heaven are sufficient in themselves.

Is there any title more noble and domineering than the two titles of Emperor of Heaven and Queen of Heaven?

Xuanyuan and Qingluan's great power comes from themselves, so they don't need to care about titles and the like.

Because even if someone disagrees, Xuanyuan and Qingluan will continue to work as the emperor and queen of heaven.

……

Time flies by.

In the blink of an eye, Xuanyuan and Qingluan finally accepted and digested most of the information from the Emperor and Queen of Heaven.

At this time, Xuanyuan and Qingluan had a more intuitive understanding of the positions of Emperor of Heaven and Queen of Heaven.

Sitting on the positions of Emperor of Heaven and Empress of Heaven, Xuanyuan and Qingluan are constantly impacted by the torrent of information in the prehistoric world.

And this torrent of information is different from the torrent of information that Xuanyuan and Qingluan obtained from the Heavenly Dao in the prehistoric world after they proved Hunyuan.

It's proactive.

In other words, whether Xuanyuan and Qingluan are willing or not, they must always receive the flood of information from the prehistoric world.

Of course, Xuanyuan and Qingluan can also choose to block it, which is not difficult for them.

But shielding the torrent of information in the prehistoric world meant that they were freed from the responsibilities of the emperor and empress.

It may be feasible in the short term, but if it is done in the long term, then Xuanyuan and Qingluan may miss a lot of key information and miss a lot of responsibilities they should perform.

In this way, how can they become qualified emperors and empresses.

Of course, this does not mean that Xuanyuan and Qingluan will be at a loss because of this huge torrent of information.

In fact, there are many ways to solve it.

For example, Xuanyuan and Qingluan can transform into two divine avatars, the Emperor of Heaven and the Empress of Heaven, to handle the affairs of the prehistoric world for them, and fulfill the duties of the Emperor of Heaven and the Empress of Heaven.

But this obviously has to wait until their governance of the prehistoric world reaches a certain level before they can do so.

At least in the early stages of taking the positions of Emperor and Queen of Heaven, their real bodies need to sit in the Heavenly Court.

Only when the prehistoric world can maintain order and ensure the development of the prehistoric world by relying on the rules of heaven promulgated by them and all kinds of gods in the heaven, is the time for Xuanyuan and Qingluan to relax a little.

Before that, Xuanyuan and Qingluan's main energies would be on the affairs of the heavenly court.

After all, the Heavenly Court is also a new thing and a new force for the prehistoric time and time.

Not only Xuanyuan and Qingluan need to explore, but all beings in the prehistoric world also need to explore and adapt to the existence of heaven.

For ordinary beings, Heaven and Heaven are far enough away.

But this may not be the case for the monks at the Daluo level and above in the prehistoric world.

Of course, the rules of heaven that Xuanyuan and Qingluan want to promulgate will definitely not restrict all beings in the prehistoric world for no reason.

At least initially.

In addition to the method of Shinto avatar, Xuanyuan and Qingluan can also continuously absorb monks into the heavenly court.

Xuanyuan and Qingluan then delegated the matters that need to be handled by the heavenly court to different monks based on the extremely related authority of the gods.

In this way, Xuanyuan and Qingluan will continue to divert the huge flood of information that needs to be dealt with by Xuanyuan and Qingluan, leaving only some important matters that require the two of them to personally come forward.

Of course, this does not mean that Xuanyuan and Qingluan can completely let go.

Malfeasance, laziness, and corruption are human nature and desires.

Power without supervision will come back sooner or later.

Therefore, during this process, Xuanyuan and Qingluan still need to establish a corresponding supervision method.

And on the basis of this supervision method, Xuanyuan and Qingluan also need to pay attention to the various tasks that have been distributed from time to time.

In this way, they can firmly control the direction of the heaven.

Although speaking of the cultivation bases of Xuanyuan and Qingluan, there is a high probability that no one would dare to do anything that would harm nature and reason.

But when it comes to trivial matters, people might turn a blind eye to it.

And such trivial matters, like countless loopholes, will sooner or later eat back at Heaven.

The embankment of a thousand miles was destroyed by an ant's nest.

Of course Xuanyuan and Qingluan would not be unclear about this reason.

Therefore, Xuanyuan and Qingluan need to formulate various rules and regulations before accepting monks to serve in the Heavenly Court.

These systems are not only used to restrain all beings in the prehistoric world, but also to restrain the priests of the heavenly court.

In addition to using the heavenly rules to restrain all living beings in the prehistoric world, Xuanyuan and Qingluan also need to set up various priesthoods.

This required Xuanyuan and Qingluan to set up various departments, and each department set up various god positions.

This also requires the systematic research of Xuanyuan and Qingluan.

And when recruiting relevant personnel, Xuanyuan and Qingluan also needed a lot of effort.

Because different monks are suitable for different god positions.

For example, the procuratorial personnel must have procuratorial supernatural powers.

Combatants must have combat power beyond that of monks of the same rank.

All kinds of star monarchs must use the ability to call the stars they want.

In this way, in conjunction with the abilities that the god position itself can bring to them, they can do better and perform their duties better.

Of course, if you randomly find a monk and let him sit in a certain position, he can also use the energy of the position itself to do things.

But in this way, not only does he need to spend a lot of time learning and adapting to this ability, even if he learns it, he may not be able to exert 100% of the energy that this position should have.

People choose gods, and gods also choose people.

Only by letting the right people sit in the right position can they better exert their due strength.

And this is also a university question and a hard job.

It is difficult to find suitable candidates without a long period of screening and testing.

For this process, Xuanyuan and Qingluan will not be sloppy at all, because once an unsuitable person is allowed to sit in a certain position, it will be a disaster for people in the prehistoric world.

Because no matter how small the god position is, it will affect countless creatures in the prehistoric world.

As for the original four or six imperial courts, Xuanyuan and Qingluan would definitely not allow them to exist.

Because they don't need to let other personnel divide their theocracy.

What's more, in the current prehistoric world, not to mention sitting on an equal footing with them, there are not many monks who are even half a level lower than them.

A few sages and Houtu are obviously among the few.

However, saints and gods are different systems, and it is impossible for them to actually go to heaven to be on duty.

As for the avatar, obviously there is no way to compare it with Xuanyuan and Qingluan.

Therefore, after Xuanyuan and Qingluan sat on the throne of Emperor and Queen of Heaven, it was not the end, but the beginning.

Regarding the affairs of the heavenly court, they are only at the beginning stage, and have not even begun to advance.

It is conceivable that in the endless years to come, Xuanyuan and Qingluan will both work in the Heavenly Court.

It can be said that Xuanyuan and Qingluan need to deal with it one by one in the creation of Heavenly Court.

After discussing with Xuanyuan and Qingluan, they decided to start with the various rules of the prehistoric world.

That is, the various regulations issued by Di Jun in the prehistoric world before.

Among these regulations, some were approved by Xuanyuan and Qingluan and decided to continue to maintain, while some were rejected by Xuanyuan and Qingluan.

Of course, there is another part that Xuanyuan and Qingluan themselves want to announce.

This requires Xuanyuan and Qingluan to constantly explore.

From the very beginning, Xuanyuan and Qingluan found a rule that they felt was the most urgent and least controversial.

That is the division of time in the prehistoric world.

In this regard, there are many time divisions in the prehistoric world, including the regulations issued by Emperor Jun.

But it has not become a scale or a system.

Regarding this aspect, Xuanyuan and Qingluan did not overthrow everything and start over, but re-summarized a new system based on various information.

First of all, the sunrise and sunset, and the alternation of the sun and the moon must exist.

Xuanyuan and Qingluan also regard the alternation of the sun and the moon as a day.

But Xuanyuan and Qingluan need to fix it for this day.

Thinking of this, Xuanyuan took out the sundial from his sea of ​​consciousness.

This treasure that he had obtained a long time ago has been quietly staying in Xuanyuan's sea of ​​consciousness since he collected it.

After so many years, it has basically not improved much except for some gains from the time knife.

And now is when he comes in handy.

With the existence of a sundial, the time and speed of sunrise and sunset can be fixed.

And this, for the sundial, is when it comes into play.

It is estimated that in the near future, the sundial will not only be a magic weapon, it will be a treasure of the divine way, a magic weapon of merit and virtue.

Even by rebelling against the innate, it is not necessarily true that the innate merits and spiritual treasures can be achieved.

Of course, this requires a long process, which can only be achieved through continuous accumulation.

Now that there is the concept of heaven, the corresponding time system has gradually improved under the design of Xuanyuan and Qingluan.

hour, month, year...

A complete time system was designed by Xuanyuan and Qingluan in this way.

They didn't innovate anything, they just gave these time units a scale.

Just like the unit of jin, the weight is different in different eras, but they are all named "jin".

Perhaps it can be said that the actions of Xuanyuan and Qingluan are not to create a time system, but to unify the weights and measures of the time system.

As for how to control the rising and setting of the sun and the alternation of the sun and the moon.

In fact, at the beginning, the monster race was indeed controlled by different monks, but after a period of time, the sun, moon, and even other stars in the prehistoric world have begun to act according to certain laws.

In this way, what drives the sun and the moon becomes the rules, not the monks.

This is why after Di Jun sent his only remaining son to Wa Palace, the sun and the moon are still in constant alternation.

But right now, even if the Yaozu has fallen, Sun and Moon are still acting according to the previous rules.

What's more, with the title of Emperor of Heaven, the starry sky, including the Heavenly Court, is controlled by Xuanyuan and Qingluan to a certain extent.

They can, to some extent, command the universe.

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(End of this chapter)