My prehistoric times are too hard

Chapter 435 Conferred God Conference, Vision Blowout (26 plus more)

As time went by, many monks at the scene gradually made a decision.

As for the monks who chose to give up, they have all left one by one.

After all the monks at the scene made their choices, the recruitment this time will come to an end.

Next, only one formal conferring link is needed, which is enough.

As for the rest of the time, Xuanyuan and Qingluan let the monks on the scene go back to prepare first, and finish all the things that should be done.

After a hundred years, the Heavenly Court will hold a God Conferring Conference to officially announce to all sentient beings.

At the same time, Xuanyuan and Qingluan also invited monks from the prehistoric world to come to watch the ceremony.

As for the occasional Hongmen banquet at this banquet, that's another story.

The banquet method is also very simple, Xuanyuan can use the authority of the Emperor of Heaven to make an announcement in the prehistoric world.

All quasi-sages with great supernatural powers can receive the message from Xuanyuan.

In this case, if they choose not to come without a clear reason, it must be a lot of courage.

As for the layout of the venue, the venue alone is already prosperous enough.

At least since Xuanyuan was born, he has never seen a more grand and high-end place than Tianting.

Even the East China Sea Dragon Palace is far worse than the Heavenly Court.

The majesty of the Heavenly Court is not simply brought about by the environment, but determined by the status of the Heavenly Court.

It might have been good enough before, but after Xuanyuan and Qingluan became the masters, the aura of the heavenly court became more than a little stronger.

This is also the change brought about by Xuanyuan and Qingluan's cultivation.

As the realm of Hunyuan, no matter where Xuanyuan and Qingluan go, they will change the environment of that place.

This is also the passive skill of the strong.

Most monks have this ability, it just depends on the level of their cultivation and the size of the effect.

……

A hundred years is fleeting.

On this day, in the prehistoric world, monks from all directions came to Nantianmen.

And thus entered the heaven.

The gods of heaven recruited by Xuanyuan and Qingluan stood in order in the hall of Lingxiao Palace according to their ranks.

And a group of monks who came to watch the ceremony watched the ceremony on the outer square of Lingxiao Palace.

When all the other monks came together, Jieyin Zhunti, Sanqing, and Nuwa also came to the heavenly court.

As saints, they are different from ordinary monks in the prehistoric world.

On the side of Lingxiao Palace, there are their seats.

No matter what the relationship is, Xuanyuan and Qingluan still have the etiquette they should have as saints in the prehistoric world.

After all, saints are also the top fruits in the prehistoric world, representing the face of heaven in the prehistoric world.

After everyone gathered, the figures of Xuanyuan and Qingluan appeared on the main seat of Lingxiao Palace.

When Xuanyuan and Qingluan appeared, all the monks present saluted together: "I pay homage to the Emperor and Queen of Heaven."

As for the six saints, they also bowed slightly and said: "I have seen the emperor and queen of heaven."

After they saluted, Xuanyuan said solemnly: "This conference is the Conferring God Conference. In addition to all the nobles, I have also invited many quasi-sages and great supernatural powers from the prehistoric world to watch the ceremony."

"This is also the first public appearance of Tianting."

"Let's gossip less, the Conferred God Conference has officially begun!"

"Imperial titles to the gods of the four directions: the gods of Qinglong Mengzhang, the gods of Baihu Jianbing, the gods of Zhuque Lingguang, and the gods of Xuanwu Zhiming"

"Designation of the Five Dou Xingjun..."

"Imperial seal of the Seven Luminaries King..."

"Designation of the Six Star Monarch of the Southern Dipper..."

"Emperor the Big Dipper..."

"The Imperial Seal of Twelve Yuanchen..."

"The imperial seal of the twenty-eight constellations..."

"Emperor the Dragon King of the Four Seas..."

……

While Xuanyuan bestowed the gods, his voice could be heard not only by those present watching the ceremony, but also by all the monks in the entire prehistoric world.

Not only that, but when Xuanyuan granted the title of the gods of the four directions, visions of heaven and earth appeared at the four extremes of the world.

When the Five Dou Xingjun was appointed, the five Dou directions in the sky were also full of stars, casting the power of stars one after another to the prehistoric world.

For these visions of heaven and earth, Xuanyuan did not intercept them, but let the power of the stars fall directly into the prehistoric world.

It can be said that if Xuanyuan did not grant a deity, there would be visions of heaven and earth in the corresponding place of this priesthood.

Such visions of heaven and earth come and go one after another, and all living beings in the entire prehistoric world can see and benefit from it.

It can be said that the scene of Xuanyuan's Conferring God Conference this time is magnificent.

Although the heaven and earth vision of a single seal is not as good as the scene when the six saints were sanctified.

But the successive visions of heaven and earth are indeed much more spectacular than theirs.

Of course, Xuanyuan also knew that such visions of heaven and earth would appear today.

In the future, it is impossible for a huge part of the imperial edicts of the gods to cause visions of heaven and earth.

Because this time's Conferring God Conference is the first large-scale conferring of gods, and it is also the first large-scale action of the Heavenly Court.

The prehistoric world is congratulating the heavenly court and establishing the orthodox identity of the heavenly court.

Not to mention anything else, although they originally joined the Heavenly Court, the gods who had doubts about Xuanyuan and Qingluan's position in the Heavenly Court also let go of their concerns.

With such a vision of heaven and earth, and such congratulations from the Dao of Heaven, who can say that the Heavenly Court is not the orthodoxy of the prehistoric world.

Even the monks who watched the ceremony, including the Six Saints, had a clearer understanding of the existence of the Heavenly Court.

The Heavenly Court does have the responsibilities and authority endowed to it by the prehistoric world, and it is not an organization established by individuals like the Demon Court.

It is an official organization recognized by the prehistoric world.

In this way, the monks present paid more attention to the future rule and management of the Heavenly Court in the prehistoric world.

Originally, their emphasis on Heaven probably came from the two Hunyuan monks, Xuanyuan and Qingluan.

Now there may be more worries about the prehistoric world itself.

This is also why Xuanyuan and Qingluan wanted to openly hold a Conferring God Conference, instead of directly choosing to confer at the time.

Although the results are the same, there are still many differences in effect.

There is no prestige without magnificence.

This sentence is not only applicable on the earth, but also applicable in the prehistoric world.

This is not a vanity project, but a display of strength.

Yes, on the continent of the prehistoric world, seeing such a scene would also be very shocking.

But if you see it on the spot, the degree of shock will definitely rise by more than one level.

Only when you really get involved can you understand how majestic the Heavenly Court is.

Apart from seeing the scene where Xuanyuan bestowed upon the gods of the Heavenly Court, they were shocked.

These quasi-sages with great supernatural powers who came to watch the ceremony were also shocked that so many quasi-sages with great supernatural powers came to watch the ceremony.

Even Hong Yun, who chose to keep a low profile after the birth of the Six Sages, came to the scene today.

Although there are certain risks in public appearance, it is obviously difficult for Hongyun to refuse such a meeting.

In addition to Xuanyuan and Qingluan's face, another purpose of Hongyun's coming this time is also to find an opportunity to ask Xuanyuan and Qingluan for advice on his path to becoming a saint.

One must know how much pressure he has been under these years after the birth of the Six Saints.

Even his own practice was delayed.

It is conceivable how urgent his purpose of coming to Heaven this time is.

……

With Xuanyuan's imperial conferment, the priesthood of the Heavenly Court has also become more and more abundant.

Although these deities who were granted the imperial edict had actually sat on these priesthoods when they received the imperial edict, and they also had corresponding god ranks.

Even the clothes on his body have become the exclusive clothing of each priest.

But that doesn't mean they can really sit still.

If their performance is not good enough to support this position, they will be expelled sooner or later.

At the same time, the six saints present were the most embarrassing existence.

Even when the Heavenly Court was sealed, every god received a vision of heaven and earth.

It seems that the vision of heaven and earth is too cheap.

You must know that before this, there were not many monks in the prehistoric world who could trigger visions of heaven and earth, and the six saints were even more iconic figures among them.

Lingbao silently transmitted voices to the Supreme Lord and Yuanshi: "These imperial gods can obtain the corresponding authority of the prehistoric world through the gods."

"Although the power of these authorities is too small, if the luck of the heavens is a little stronger, the power that these authorities can exert is probably amazing."

Tai Shang and Yuan Shi nodded.

Taishang added: "Not only that, these gods are naturally suitable for these gods, and can exert the stronger power of these gods."

"If one day their cultivation base reaches the late quasi-sage stage and further controls the power brought by the gods, I am afraid that they will not have any opponents under the power of Hunyuan."

"And once these gods can use the large formation to drive their authority, I am afraid that this power will also be the power of the Hunyuan level."

After listening to the Taishang's supplement, Lingbao and Yuanshi couldn't help being silent.

Originally, the existence of Hongjun, Xuanyuan, Qingluan, and Luohu in the prehistoric world already made the positions of their six saints awkward.

As a result, judging from the current plan, the gods in the future heaven may also be able to master the power close to them.

This made them even more embarrassed.

But for this matter, their views are not that important.

Because Xuanyuan, Qingluan and Tianting are not something they can restrain.

You must know that when they participated in preventing Xuanyuan and Qingluan from taking the position of Emperor and Queen of Heaven, they had some concerns, fearing that the Emperor and Queen of Heaven would bring about any special changes.

Unexpectedly, their stop had no effect, Xuanyuan and Qingluan were too well prepared.

This time, the reason why they chose to come was mainly to ease the matter that they had come forward to stop Xuanyuan and Qingluan.

I didn't expect to get such bad news.

Regarding the mood of the saints, Xuanyuan and Qingluan obviously didn't have that much time to understand.

Even if you understand it, nothing will change.

Because Xuanyuan and Qingluan were doing things, they might have to deal with Hongjun and Luohu.

But when dealing with the Six Sages, there are not so many worries.

Since Hongjun can rely on the Heavenly Dao Saint and Hongmeng Ziqi, the level of Saint has been added under them.

Then Xuanyuan and Qingluan are not allowed to set up the heavenly court, and also support monks who are similar to the status of saints in the heavenly court?
Even after coming here for so long, Xuanyuan and Qingluan figured it out.

If someone's cultivation, virtue, and contribution reach a certain level in the future, Xuanyuan and Qingluan can set up four imperial guards under them.

Through the positions of the four royals, these gods have some power at the Hunyuan level.

In this way, Xuanyuan and Qingluan still need to be afraid of Hongjun, Luohu and other saints to join forces?
Just like Hongjun can determine or influence the fruition status of a saint, Xuanyuan and Qingluan can also influence the appointment of the four emperors in the future.

In this way, Xuanyuan and Qingluan returned to the same situation as Hongjun.

Of course, these are things to follow.

In order for the Four Royals to have the power of the Hunyuan level, this requires the continuous development of the Heavenly Court.

At least to develop to become the real master of the prehistoric world.

not just rulers in name.

To reach that step, not only the efforts of Xuanyuan and Qingluan are needed, but also the efforts of all the monks in the heavenly court.

……

In the blink of an eye, Xuanyuan still sealed off all the gods in the heavenly court.

After the edict was completed, the clothes of the gods in Lingxiao Palace also changed according to the rank of each god.

The aura on their bodies is not only the aura of the Great Luo Realm, but also the aura of the heavenly gods.

Although this kind of breath appeared in the prehistoric world for the first time, the monks understood its meaning as soon as it appeared.

Because of this aura, it is as high as a star, as if it has the aura of heaven.

This is exactly the authority given to them by the gods.

With such authority, they do possess a small part of the power of heaven and earth in certain fields.

And this is also the breath that the six saints are most afraid of.

When all the edicts are over, all the gods and spirits present have become the real people of heaven.

Also became one of the masters of the heavenly court.

Among these people, Xuanyuan really found a few monks in his memory.

The one who caught Xuanyuan's attention the most was Taibai Jinxing - Li Changgeng.

As one of the seven obsidian kings, his status among the gods is quite high.

In particular, he was born as a casual cultivator and knew how to communicate.

For such a monk, I am afraid that there is no one in high position who would not like it.

It's no wonder that in Xuanyuan's memory, Taibai Jinxing will be the confidant of the Heavenly Emperor in the Heavenly Court.

For Haotian who has no one to use, if he doesn't use someone like Taibai Jinxing, then he really has no one to use.

You know, Haotian is no better than Xuanyuan and Qingluan, his position is inherently awkward.

After the seal of the Conferred God Conference is over, this time the Conferred God Conference will come to an end.

Xuanyuan and Qingluan are different from other monks, they don't need to use communication to bring them closer to others.

For Xuanyuan and Qingluan, they want to make Heaven bigger and stronger, which shows that they need to offend all the powerful people in the prehistoric world.

Because the stronger you are, the less you can tolerate being restrained by others.

But as the emperor and queen of heaven, Xuanyuan and Qingluan will naturally restrain all living beings in the prehistoric world.

This is a matter of position, not a problem that can be solved by friendship.

That being the case, Xuanyuan and Qingluan, as the existence of Hunyuan Realm, are also the emperor and queen of heaven, so where do they need any communication?
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(End of this chapter)