My prehistoric times are too hard

Chapter 480 Spread of Demonic Practice

The changes of the world in the prehistoric world are always so fast.

In addition, the prehistoric world is too vast, and if the news is relatively closed, it will be even more difficult to detect this change.

Of course, this is for the low-level monks in the prehistoric reality.

For the existences in the realm of Da Luo and above, even if they are in a secret realm, they can still get some of the information they want.

Therefore, under the influence of the heaven and earth catastrophe, monks at the level of Daluo, even if they die, can basically die clearly.

But for monks at the Golden Immortal level and below, sometimes they don't even know how they died.

It is possible to die from the aftermath of a certain Da Luo monk's shot, or it is possible to die from a certain Da Luo monk's casual blow.

In many cases, they died for no reason, just because they happened to be in the wrong place at the wrong time.

The city gate caught fire and affected the pond fish.

Nothing more than that.

This also corresponds to that sentence.

Prosperity, people suffer; death, people suffer.

The general trend of the world in the prehistoric world has changed, and the catastrophe of the world is coming.

The heaviest casualties are often those who have just embarked on the path of monks, and those who have not even truly possessed the heart of monkhood.

……

Time passed quietly.

In the blink of an eye, millions of years have passed since the demons invaded the Great Desolation.

During this period of time, the demons started to fight on their own and hide in the East, and slowly began to gather.

Some areas of the prehistoric world have even become a paradise for the demons.

The reason for such a change is not that the demons have become more courageous.

It is the existence of the quasi-sage realm that appeared among the demons.

During these years when the Quasi-Saint Realm was half-retired, the existence of an ordinary Quasi-Saint Realm was enough to break the balance of a certain area.

And this quasi-sage of the demon clan is none other than the first heavenly demon to invade the prehistoric world.

After years of tug-of-war, he finally completely defeated his opponent and plundered everything.

He was already at the pinnacle of Da Luo, so he was promoted successfully and became a quasi-sage existence.

And as the first demon to invade the prehistoric world, he also gained a lot after successfully proving the quasi-sage.

He also got the title of "Tianmo", which means the ancestor of Tianma.

Just like the title of Human Emperor, he has also become the representative of the Heavenly Demon, the leader of the Heavenly Demon clan.

The so-called Heavenly Demon Clan is not a race like the Human Clan or the Dragon Clan.

It is a demon cultivator who can cross the world of the prehistoric world when a monk is promoted, and descend in an instant.

Such a magic cultivator is not a single way in the demon world. Besides the heavenly demon, there are also many other demon cultivators in the demon world.

The difference between them lies in the difference of the road.

Just like Luo Hu, who is a demon, all his cultivation comes from his hard work.

Now that he has become the leader of the Heavenly Demon, the reason why he wants to gather a large number of demon monks is not because he is really drifting away, thinking that with his quasi-sage cultivation, he can stir up the situation in the prehistoric world.

This is mainly Rahu's will.

As a Heavenly Demon, as a member of the Demon Clan, even if his cultivation reached the quasi-sage realm, he could not go against the will of the Demon Ancestor.

Therefore, even if he is not happy in his heart, he must clearly carry the banner of the demon race in the prehistoric world.

This is also the task entrusted to him by the times.

If not, he would not be able to become the existence of the Quasi-Saint Realm.

Therefore, under the power of the Demon Ancestor, he could only choose to take the initiative to throw himself into the arms of the Great Tribulation.

Of course, it would not be entirely true to say that he did not understand the problem.

When unable to reject the will of the Demon Ancestor, he may not have the idea of ​​gaining more benefits by participating in the catastrophe of heaven and earth.

Life and death are destiny, wealth is in heaven.

As a demon cultivator, he has never lacked the courage to give it a go.

Even the fate of Heavenly Demon has already been doomed from his origin.

As a demon, the value of his existence lies in blocking the way.

This process of blocking the way is also the process of proving the way.

If his cultivation base is strong enough, he may not be able to take action when a quasi-sage and extreme monk is about to prove his Hunyuan Dao, and forcibly plunder the monk's Hunyuan Dao Fruit and use it to become Taoist.

This is also the highest task of being a demon.

Because the demon itself is a product created by the prehistoric world to screen monks.

If these monks who cannot pass the test of the demons are really promoted, most of them will find it difficult to completely control themselves, and they will easily become hidden dangers in the prehistoric world.

As for these monks who failed in promotion and were taken away by the Heavenly Demon, what would the Heavenly Demon do?

In fact, there is no need to worry.

A celestial demon does not live by destroying. After successfully seizing the house, it often retreats to digest the gains.

The second is that the existence of heavenly demons is often shouted and beaten by everyone.

Through the battle with the demon, many monks in the prehistoric world can also gain corresponding experience.

After all, Heavenly Demon's methods are different from those of ordinary monks, and it is difficult for those who are not strong in Taoism to compete with them.

As for the monks who fell during the battle with the demon, their death was actually a kind of instinctive selection in the prehistoric world.

As for whether it increases or not, the prehistoric world will be overloaded sooner or later.

Just like the Heaven and Earth Tribulation screening monks, the Heavenly Demon also has such a contribution.

After this world catastrophe is over, the existence of the demon race can offset part of the contribution of the world catastrophe.

In this way, the scale of the world catastrophe is getting smaller and smaller, and it will not be easy to break out the battles that destroy the world.

This is also the prehistoric world's own choice.

……

After gathering a large number of demons and occupying a corner of the prehistoric world, the Lord of the Heavenly Demons had no intention of attacking proactively.

Just thinking, the thinking in this demon is very clear.

If there is no outside influence, he will definitely not step out of this area.

Because he is at the level right now, he has really started to embark on the path of practice and the path of quasi-sage.

His practice no longer needs to go out to take risks.

Even if it brings a group of monks to expand, although it can bring him a lot of benefits.

But at the same time, it will also bring him huge risks.

At his stage, it is better to be still than to move.

Anyway, with his status as the first demon quasi-sage in the prehistoric world, the future interests of the demons in the prehistoric world basically cannot bypass him.

He can naturally sit on the Diaoyutai.

At this stage, Luo Hu will not force him to do anything at will.

Because the demons invaded the prehistoric world in an all-round way, they really needed a stable fulcrum.

This fulcrum, only he can do it.

That is to say, for the demons, for Luo Hu, his greatest contribution is to be able to securely occupy an area and securely establish a base for the demons.

……

When the demons established their base, no monk chose to stand out.

The only ones who can fight against the quasi-sage realm are the quasi-sage realm and the existence above it.

Although such a monk cannot fully see the direction of the catastrophe in the prehistoric world.

But it can also faintly perceive its changes.

The monks at this stage, because of the existence of the Six Sages and the Heavenly Court, have long since retired in the prehistoric world, and are basically in retreat at ordinary times, and rarely take the initiative to get involved in the right and wrong of the outside world.

The existence of the Demon Race wants to induce such monks to act, if it is not for some unavoidable will, they will definitely not act rashly.

After so many years of development, the existence of Demon Ancestor Luohu, a Hunyuan Realm and Demon Realm, is no longer a big secret.

As a quasi-sage, he must be able to obtain corresponding information.

For the realm of quasi-sages, the demons, like the heavens and the disciples of the saints, are existences that cannot be provoked.

When these forces rise, most of them can only choose to bow their heads.

And after the demons established their base, the catastrophe of heaven and earth also came to another stage.

At this time, the human race has actually felt threatened.

Because in the entire prehistoric world, the human race bears the brunt.

Although the growth of the demon clan will also affect the interests of monks in the entire prehistoric world.

But the human race, as the most powerful and numerous existence among them, is naturally the most threatened.

That is to say, the emperors of the human race after the Xuanyuan clan did not have the cultivation base and status of the Fuxi, Shennong, and Xuanyuan clans, and their rule over the human race was not as stable as them.

Otherwise, the human race might have chosen to attack aggressively as early as when the demon race appeared.

With the secret technique left by the Xuanyuan family, the current emperor can barely exert the energy of the quasi-sage realm.

Under the quasi-sage, the human race can use their huge team of monks to directly overwhelm him.

Not to mention that once the human race and the demon race start a war, Fuxi, Shennong, and Xuanyuan might not choose to fight.

With these three quasi-sages, the human race still has great confidence in destroying the demon race.

It's a pity that the current Human Sovereign is destined not to do so.

He also doesn't have the courage to fight the fate of the human race and his own practice.

……

When the demons are gaining a firm foothold, all the gods in heaven are also actively preparing.

Especially the battle department of the Heavenly Court, since its establishment, there has actually been no real large-scale battle.

During the time when the demons showed up, many of the weaknesses of the demons have long been known to the prehistoric world, and Heaven is no exception.

Among them, the existence of thunder methods such as Tianlei is precisely the nemesis of the demons.

In addition, after so many years of development, the heavenly soldiers and generals of the heavenly court have already successfully practiced.

The heavenly standard weapon in the hands of the heavenly soldiers and generals is also a great weapon for ordinary demon cultivators.

Because the standard weapons of the Heavenly Court are refined from the remains of ferocious beasts from ancient times and the power of stars.

The cultivation base of the demons is fierce, but compared with the existence of fierce beasts, it is indeed a lot worse.

The combat department of the Heavenly Court has been preparing for the demons for many years. Once something happens, they can take part in the battle at any time.

This is also what Xuanyuan and Qingluan asked of them.

Therefore, the entire prehistoric world is like a powder keg that may be ignited at any time.

At that time, the demon race, the human race, the disciples of the saints, and even the heavens will not be able to live in peace.

Among these forces, who is the enemy and who is the ally is still unknown.

No one will be able to see the results until everything is on the surface.

Even Xuanyuan and Qingluan are no exception.

But there is one thing, the human race will definitely not be able to reach a consensus with the demon race.

As the supporters behind the human race, the six saints may not choose to fight against the demon race.

Because in the hearts of the six saints, the existence of the Heavenly Court, the Heavenly Emperor, and the Queen of Heaven may be more intolerable than that of the Demon Race.

Xuanyuan is also looking forward to what choice they will make in the end.

After proving the Tao, Xuanyuan and Qingluan hadn't really made a move for many years.

They are equally eager for a fight.

……

Time flies by.

In this special period, all the forces in the entire prehistoric world are burying their heads in development and will not choose to take action easily.

And the power of the Demon Race is growing day by day in the prehistoric world.

If we say that from the beginning, the demons in the prehistoric world basically came from the demon world.

It can be said that the magic cultivator in the prehistoric world has undergone tremendous changes over the years.

This change is due to the spread of the method of magic practice.

The so-called demon clan, demon cultivator, and demon way are not based on blood, but on the direction of their practice.

Anyone who practices the magic way can be called a demon cultivator, and the best among them can be called a demon clan.

After the demon race gained a firm foothold in the prehistoric world, Luo Hu immediately began to spread the method of demon practice in the prehistoric world.

For the prehistoric world, there are many existences who have no way to practice and have no hope of promotion.

The way of cultivating the magic way is the last chance for them to practice. How could they endure such a temptation.

Among them, the practice of the human race is the most conspicuous.

Among the human race, a large number of people who have not made any progress in their practice for many years have officially moved towards the path of magic.

Of course, compared to the invading demons, they actively chose to practice the path of magic, and still retain enough wisdom.

But after practicing the magic way, most of them are bewitched by the magic way and become slaves of desire.

A small number of existences with strong self-control are just barely staying awake.

After the spread of the method of cultivating the magic way, many creatures in the prehistoric world, even if they knew that this was basically a road of no return, could not help but fly moths into the flames in the face of the temptation of the great way.

The magic way has only really begun to flourish in the prehistoric world.

The entire prehistoric world boiled with demonic energy.

The demonic energy continued to spread along with the catastrophic energy, and the order of the prehistoric world was also constantly impacted by this diffusion. The entire prehistoric continent also began to rage, leading to chaos.

Of course, even if the order is chaotic, it does not violate the rules of quasi-sage-level power set by the heavenly court.

Tianting didn't choose to make a move either.

As for the many lands in the heaven, at this stage some choose to protect themselves, and some choose to keep one side safe.

This is all their own choice, and Heavenly Court has no mandatory tasks or direct orders.

What choice do you make and what can you gain?It's all their own business.

As long as they still complete the tasks of the Heavenly Court on time, that's enough.

However, at this important node right now, most people still tend to be conservative, which is also the choice of most monks in the prehistoric world.

(End of this chapter)