My prehistoric times are too hard
Chapter 498 Meeting old friends, the aftermath of the catastrophe
Chapter 498 Meeting old friends, the aftermath of the catastrophe
In this world catastrophe, everything is settled.
For the remaining demon monks in the prehistoric world, including those from the Heavenly Court and the Pan-Three Clan Alliance, they all chose to let them exist.
Of course, it's not that they don't want to kill them all, but that they got instructions from Xuanyuan and Qingluan.
These remaining demon monks still have their existence value in the prehistoric world.
Of course, if they were killed by the rest of the monks because of other things afterwards, it would not be within the scope of Xuanyuan and Qingluan's consideration.
This is their own business.
What Xuanyuan and Qingluan want to guarantee is that the demons in the prehistoric world will not stop.
Although it is said that there are also demon cultivators in the demon world.
But when Hongyun became the Dazizai Heavenly Demon, the demons in the prehistoric world were already different from those in the demon world.
This is a restriction Xuanyuan and Qingluan placed on Luo Hu.
Although the prehistoric world belongs to the demon race, the prehistoric world needs demon cultivation.
It is indeed impossible for them to cut off the existence of the Demon Race.
But they would not let Luo Hu get the benefits he wanted.
In this way, separating the demons is the best way.
It can be said that after Hongyun was sanctified, he and Luo Hu could both be regarded as members of the demon clan.
But their essence is not the same.
Originally, the demon clan in the demon world led by Luo Hu was a demon clan who indulged in their desires and emotions, even if they lost themselves under the manipulation of desires and emotions.
But the Dazizai Tianmo transformed by Hongyun is different.
He is also spinning in desire and emotion, but it is not pure indulgence.
In fact, the so-called freedom does not mean indulging one's emotions and desires.
Instead, reach a consensus with yourself and the world in terms of emotions and desires.
Doing what you want without overstepping the rules is the real freedom.
Of course, the two lead to the same goal by different routes, and after practicing, you will be the master of your own emotions and desires.
However, comparing the two, Hong Yun's way of freeing the demons still tends to be orderly, while Luo Hu's way of cultivating demons is more inclined to indulgence.
And this is also one of the reasons why Xuanyuan and Qingluan want to support Hongyun as the leader.
Because as the emperor and queen of heaven, they themselves are the biggest force in the order camp.
Even if they choose to accept the Demon Race is no exception.
That being the case, it has become a very important thing to make the demon cultivators in the prehistoric world also abide by the order.
At the same time, if Hong Yun can really become the leader of the demon clan in the prehistoric world, it can also cut off some of Luo Hu's tentacles in the prehistoric world.
This is also a counterattack for Luo Hu.
After all, Luo Hu has made several shots, trying to destroy Xuanyuan and Qingluan's good deeds.
If there are no countermeasures, isn't it telling Luo Hu that they have nothing to do with him?
This time, if he doesn't move, there will be. If he moves, Xuanyuan and Qingluan will directly remove his greatest interests in the prehistoric world.
Although this can't shake Luo Hu's identity as the ancestor of the devil, it can be regarded as a major blow to Luo Hu's future plans.
And in this catastrophe, there are other existences who stand on the opposite side of the Heavenly Court and the pan-tri-ethnic alliance.
The team in the quasi-sage realm has been suppressed by Xuanyuan and Qingluan, waiting for follow-up processing.
Sanqing has already suffered a lot of injuries under the attacks of Xuanyuan and Qingluan, and the follow-up questions can be left to the future.
As for Nuwa and Jieyin Zhunti, Xuanyuan and Qingluan didn't have any ideas about how to deal with it for the time being, and they will wait until the future.
After all, Jieyin Zhunti didn't go too far in this war, and the same is true for Nuwa.
Although they made a move, they only did what their position should do.
But in the follow-up, Xuanyuan and Qingluan will definitely have corresponding actions.
Small punishments and big warnings will not be too harsh.
From this point of view, Xuanyuan and Qingluan actually didn't have much to do when dealing with the six saints.
Because as saints, they are the spokespersons of the way of heaven in the prehistoric world.
If they don't want to tear themselves apart from the prehistoric world, Xuanyuan and Qingluan really have no way to make any big moves against them.
This is not in line with Xuanyuan Qingluan's plan.
What's more, after Tianting and the Pan Tri-Clan Alliance won the war, Xuanyuan and Qingluan's control over the prehistoric world actually went a step further.
In this mood, the interests of the prehistoric world are the interests of Xuanyuan and Qingluan.
Xuanyuan and Qingluan believe that as long as they continue to go down step by step, one day their control over the prehistoric world will give them the authority to punish existences including saints.
This is not a game between Xuanyuan Qingluan and the saint, but a game between Xuanyuan Qingluan and the prehistoric world.
And this, perhaps, will be the main challenge for Xuanyuan and Qingluan in the prehistoric world in the future.
After going through this battle, Xuanyuan Qingluan, Tianting, and the Pan-Three Clan Alliance have already flexed their muscles.
Prove to all existences in the prehistoric world that they already have enough ability and strength to control the direction of the prehistoric world.
This time's appearance will definitely have a profound impact on the prehistoric world.
How to go in the future will test the wisdom of Xuanyuan and Qingluan.
……
Return to the prehistoric world itself.
After being sanctified, Hong Yun looked in the direction of the Heavenly Court, and expressed his desire to retreat to Xuanyuan and Qingluan.
After the retreat is over, he will come to Heavenly Court to visit Xuanyuan and Qingluan.
Xuanyuan and Qingluan had nothing to do, and at the same time expressed their congratulations to Hongyun for his enlightenment and sanctification.
Although it seems very official, it can also show the difference in the relationship between them.
It can be said that after the sanctification of Hongyun, among the saints in the prehistoric world, there is finally one who is biased towards heaven.
Whether in terms of personal emotions or interests, Hongyun has only one way to get close to the heaven.
After all, he still needs the help of Xuanyuan and Qingluan if he wants to compete against Luohu among the demons.
This concerns his core interests.
Of course, this closeness is only temporary. If the interests of the two parties diverge in the future, the relationship between the two parties will definitely not be able to continue.
Both sides are aware.
After talking with Hongyun, Xuanyuan and Qingluan immediately looked in the direction of Xuangui.
Xuanyuan looked at Xuangui and said: "I haven't seen you for many years, fellow Taoist Xuangui is even more handsome than before."
Xuangui laughed loudly: "I can't compare to you, fellow Taoist Xuanyuan. Now that I see you, fellow Taoist Xuanyuan, I have to call you Heavenly Emperor."
Qingluan knew that Xuanyuan and Xuangui were inseparable, so she invited Xuangui, "Why don't you, fellow Taoist Xuangui, come to the Heavenly Court to have a talk."
After the invitation, she said to Xuanyuan: "You are also really, old friends meet, just shout out like this?"
Xuanyuan made a haha, and invited Xuangui: "It's mine, please, fellow Taoist Xuangui."
A moment later, the figure of Xuangui appeared outside the Nantianmen, standing in front of Xuanyuan and Qingluan.
Xuanyuan reached out his hand to signal, and soon the three of them entered the South Heaven Gate.
Since they were old friends meeting each other, Xuanyuan and Qingluan of course chose to receive Xuangui in the Thirty-Six Heavens.
This is also the first existence to approach the thirty-six heavens since the establishment of the Heavenly Court.
You must know that during the years Xuanyuan and Qingluan were in the heavenly court, even the people in the heavenly court have never entered the thirty-sixth heaven.
From this point of view, it can explain the friendship between Xuanyuan and Xuangui.
Along the way, Xuanyuan Qingluan and Xuangui talked and laughed.
This is also the rare existence that can communicate naturally with Xuanyuan Qingluan after so many years of practice.
There may be other people before this, but they have all withdrawn from the historical stage of the prehistoric world for various reasons.
Among them, the many monks of the pan-tri-ethnic alliance are even more so.
Even Qinglong has guarded the East Pole of the prehistoric world for endless years.
From this perspective, practice itself is a lonely thing.
In fact, it was not until after the war that Xuanyuan really understood the current state of Xuangui.
After so many years of recuperation, his injury has already healed.
Not only that, after experiencing this injury, he has also improved to a higher level.
Right now, his cultivation is close to the limit of quasi-sage.
This also means that he can already launch a sprint to the Primordial Realm.
Although this process is also long and arduous, compared to other existences in the prehistoric world, he is already the monk closest to the realm of chaos.
As for Qinglong and the others, their cultivation might be slightly higher than that of Xuangui, but their situation predestined that they would not be able to prove Hunyuan in the short term.
Right now, Xuan Gui has already understood his own path and direction.
What he lacked was just the opportunity to prove the Tao, the inspiration to prove the Tao.
Just like before Qingluan.
This opportunity and inspiration may come in the next second, or after a few catastrophes.
Everything can only be handed over to the future.
In the great hall of the Thirty-Six Heavens, Xuanyuan, Qingluan and Xuangui had a very pleasant exchange.
When old friends meet, it is inevitable to look back on the past.
It is also an unforgettable period of time in their memory.
In the current prehistoric world, there are not many opportunities for Xuanyuan and Qingluan to directly express their emotions like this.
Therefore, they also cherish this period of time chatting with old friends.
The situation of Xuan Gui is similar to that of Xuanyuan Qingluan.
He also hasn't communicated with others like this for a long time.
Therefore, this exchange can be described as a joy for the host and guest.
I only want to say whether there is any major event in this exchange, but in fact there is not.
They didn't even talk about the future of the pan tri-ethnic alliance.
Because the future of the pan-tri-ethnic alliance rests on them.
For monks of their level, this is not a big deal.
As for talking about Taoism and practice, it does not exist.
Xuangui no longer needs other people's guidance, and Xuanyuan and Qingluan will not affect Xuangui's practice in any way when Xuangui is on the verge of enlightenment.
This exchange is just a simple chat and reminiscence of the years.
I don't know how long it took before Xuan Gui expressed his intention to leave.
And Xuanyuan and Qingluan also personally sent him to Nantianmen.
This move of Xuanyuan and Qingluan has caught many eyeballs.
The gods in the heavenly court also understood the weight of Xuangui in the hearts of Xuanyuan and Qingluan through Xuanyuan and Qingluan's gesture.
You know, even if the six saints visited before, Xuanyuan and Qingluan did not express anything.
Although they understood the power of the black tortoise in the previous war, it was obviously not because of the treatment brought by the power of the black tortoise.
……
After Xuanyuan and Qingluan bid farewell to Xuangui, they came to Lingxiao Palace.
Although the war is over, the actions of Heavenly Court in this war need to be summarized.
Heavenly Court's actions after this war need a guiding direction.
Therefore, Xuanyuan and Qingluan immediately chose to hold a meeting in the Heavenly Court.
Xuanyuan and Qingluan chose to show up after all the gods from heaven arrived.
After everyone finished paying respects, Xuan Yuan spoke up.
"The great calamity of the heaven and earth this time is due to the contribution of all the gentlemen."
"It not only maintained the order of the prehistoric world, but also maintained the dignity of the heavenly court, and achieved the final victory."
"As for the Heavenly Court soldiers who fell in this war, they did not fail the Heavenly Court, and the Heavenly Court will not fail them."
After saying this sentence, Xuanyuan waved his hand, and a large number of figures appeared in the Reincarnation Pool in Heaven in an instant.
All the gods in the heavenly court can clearly perceive that these reincarnated existences are exactly the existences that fell from the heavenly court during the heaven and earth catastrophe.
When these figures reappeared, Xuanyuan added: "They are no longer what they were before, but in the future, after they reach a certain level of cultivation, they will restore their past memories."
After Xuanyuan finished explaining, all the gods in the heavenly court also understood the state of these reincarnated monks.
Such a result is already very preferential treatment for these fallen existences.
It needs to be known that in the current prehistoric world, not all creatures can be reincarnated and returned after falling.
Even if there is a chance, it may not be now, it may be after endless years.
As for the matter of reincarnation, although it is already the norm in the current prehistoric world.
But after reincarnation, whether one can embark on the path of cultivation is another matter.
Reincarnation in the Heavenly Court, although there may not be as many opportunities as in the prehistoric world.
But it is already the best choice to embark on the road of practice steadily.
At least after being reincarnated into Celestial Human Race, they may be able to get the opportunity to practice.
Coupled with their own contributions to the Heavenly Court, the Heavenly Court will definitely tilt resources towards them to a certain extent.
Their path is destined to be smoother than other fallen monks.
This is also a means for Xuanyuan and Qingluan to win people's hearts.
Let the gods in heaven let go of the burden in their hearts.
They did not fail Heavenly Court, and Heavenly Court naturally would not fail them.
In this way, the loyalty of the heavenly gods to the heavenly court can also be guaranteed to a certain extent.
After dealing with these monks who fell for the Heavenly Court, Xuanyuan and Qingluan also rewarded some of the monks who made contributions in the Heavenly Court War in the next meeting.
All of this is done in accordance with the rules established by the heavenly court.
Be as fair, just and open as possible.
Everything speaks of merit.
(End of this chapter)
In this world catastrophe, everything is settled.
For the remaining demon monks in the prehistoric world, including those from the Heavenly Court and the Pan-Three Clan Alliance, they all chose to let them exist.
Of course, it's not that they don't want to kill them all, but that they got instructions from Xuanyuan and Qingluan.
These remaining demon monks still have their existence value in the prehistoric world.
Of course, if they were killed by the rest of the monks because of other things afterwards, it would not be within the scope of Xuanyuan and Qingluan's consideration.
This is their own business.
What Xuanyuan and Qingluan want to guarantee is that the demons in the prehistoric world will not stop.
Although it is said that there are also demon cultivators in the demon world.
But when Hongyun became the Dazizai Heavenly Demon, the demons in the prehistoric world were already different from those in the demon world.
This is a restriction Xuanyuan and Qingluan placed on Luo Hu.
Although the prehistoric world belongs to the demon race, the prehistoric world needs demon cultivation.
It is indeed impossible for them to cut off the existence of the Demon Race.
But they would not let Luo Hu get the benefits he wanted.
In this way, separating the demons is the best way.
It can be said that after Hongyun was sanctified, he and Luo Hu could both be regarded as members of the demon clan.
But their essence is not the same.
Originally, the demon clan in the demon world led by Luo Hu was a demon clan who indulged in their desires and emotions, even if they lost themselves under the manipulation of desires and emotions.
But the Dazizai Tianmo transformed by Hongyun is different.
He is also spinning in desire and emotion, but it is not pure indulgence.
In fact, the so-called freedom does not mean indulging one's emotions and desires.
Instead, reach a consensus with yourself and the world in terms of emotions and desires.
Doing what you want without overstepping the rules is the real freedom.
Of course, the two lead to the same goal by different routes, and after practicing, you will be the master of your own emotions and desires.
However, comparing the two, Hong Yun's way of freeing the demons still tends to be orderly, while Luo Hu's way of cultivating demons is more inclined to indulgence.
And this is also one of the reasons why Xuanyuan and Qingluan want to support Hongyun as the leader.
Because as the emperor and queen of heaven, they themselves are the biggest force in the order camp.
Even if they choose to accept the Demon Race is no exception.
That being the case, it has become a very important thing to make the demon cultivators in the prehistoric world also abide by the order.
At the same time, if Hong Yun can really become the leader of the demon clan in the prehistoric world, it can also cut off some of Luo Hu's tentacles in the prehistoric world.
This is also a counterattack for Luo Hu.
After all, Luo Hu has made several shots, trying to destroy Xuanyuan and Qingluan's good deeds.
If there are no countermeasures, isn't it telling Luo Hu that they have nothing to do with him?
This time, if he doesn't move, there will be. If he moves, Xuanyuan and Qingluan will directly remove his greatest interests in the prehistoric world.
Although this can't shake Luo Hu's identity as the ancestor of the devil, it can be regarded as a major blow to Luo Hu's future plans.
And in this catastrophe, there are other existences who stand on the opposite side of the Heavenly Court and the pan-tri-ethnic alliance.
The team in the quasi-sage realm has been suppressed by Xuanyuan and Qingluan, waiting for follow-up processing.
Sanqing has already suffered a lot of injuries under the attacks of Xuanyuan and Qingluan, and the follow-up questions can be left to the future.
As for Nuwa and Jieyin Zhunti, Xuanyuan and Qingluan didn't have any ideas about how to deal with it for the time being, and they will wait until the future.
After all, Jieyin Zhunti didn't go too far in this war, and the same is true for Nuwa.
Although they made a move, they only did what their position should do.
But in the follow-up, Xuanyuan and Qingluan will definitely have corresponding actions.
Small punishments and big warnings will not be too harsh.
From this point of view, Xuanyuan and Qingluan actually didn't have much to do when dealing with the six saints.
Because as saints, they are the spokespersons of the way of heaven in the prehistoric world.
If they don't want to tear themselves apart from the prehistoric world, Xuanyuan and Qingluan really have no way to make any big moves against them.
This is not in line with Xuanyuan Qingluan's plan.
What's more, after Tianting and the Pan Tri-Clan Alliance won the war, Xuanyuan and Qingluan's control over the prehistoric world actually went a step further.
In this mood, the interests of the prehistoric world are the interests of Xuanyuan and Qingluan.
Xuanyuan and Qingluan believe that as long as they continue to go down step by step, one day their control over the prehistoric world will give them the authority to punish existences including saints.
This is not a game between Xuanyuan Qingluan and the saint, but a game between Xuanyuan Qingluan and the prehistoric world.
And this, perhaps, will be the main challenge for Xuanyuan and Qingluan in the prehistoric world in the future.
After going through this battle, Xuanyuan Qingluan, Tianting, and the Pan-Three Clan Alliance have already flexed their muscles.
Prove to all existences in the prehistoric world that they already have enough ability and strength to control the direction of the prehistoric world.
This time's appearance will definitely have a profound impact on the prehistoric world.
How to go in the future will test the wisdom of Xuanyuan and Qingluan.
……
Return to the prehistoric world itself.
After being sanctified, Hong Yun looked in the direction of the Heavenly Court, and expressed his desire to retreat to Xuanyuan and Qingluan.
After the retreat is over, he will come to Heavenly Court to visit Xuanyuan and Qingluan.
Xuanyuan and Qingluan had nothing to do, and at the same time expressed their congratulations to Hongyun for his enlightenment and sanctification.
Although it seems very official, it can also show the difference in the relationship between them.
It can be said that after the sanctification of Hongyun, among the saints in the prehistoric world, there is finally one who is biased towards heaven.
Whether in terms of personal emotions or interests, Hongyun has only one way to get close to the heaven.
After all, he still needs the help of Xuanyuan and Qingluan if he wants to compete against Luohu among the demons.
This concerns his core interests.
Of course, this closeness is only temporary. If the interests of the two parties diverge in the future, the relationship between the two parties will definitely not be able to continue.
Both sides are aware.
After talking with Hongyun, Xuanyuan and Qingluan immediately looked in the direction of Xuangui.
Xuanyuan looked at Xuangui and said: "I haven't seen you for many years, fellow Taoist Xuangui is even more handsome than before."
Xuangui laughed loudly: "I can't compare to you, fellow Taoist Xuanyuan. Now that I see you, fellow Taoist Xuanyuan, I have to call you Heavenly Emperor."
Qingluan knew that Xuanyuan and Xuangui were inseparable, so she invited Xuangui, "Why don't you, fellow Taoist Xuangui, come to the Heavenly Court to have a talk."
After the invitation, she said to Xuanyuan: "You are also really, old friends meet, just shout out like this?"
Xuanyuan made a haha, and invited Xuangui: "It's mine, please, fellow Taoist Xuangui."
A moment later, the figure of Xuangui appeared outside the Nantianmen, standing in front of Xuanyuan and Qingluan.
Xuanyuan reached out his hand to signal, and soon the three of them entered the South Heaven Gate.
Since they were old friends meeting each other, Xuanyuan and Qingluan of course chose to receive Xuangui in the Thirty-Six Heavens.
This is also the first existence to approach the thirty-six heavens since the establishment of the Heavenly Court.
You must know that during the years Xuanyuan and Qingluan were in the heavenly court, even the people in the heavenly court have never entered the thirty-sixth heaven.
From this point of view, it can explain the friendship between Xuanyuan and Xuangui.
Along the way, Xuanyuan Qingluan and Xuangui talked and laughed.
This is also the rare existence that can communicate naturally with Xuanyuan Qingluan after so many years of practice.
There may be other people before this, but they have all withdrawn from the historical stage of the prehistoric world for various reasons.
Among them, the many monks of the pan-tri-ethnic alliance are even more so.
Even Qinglong has guarded the East Pole of the prehistoric world for endless years.
From this perspective, practice itself is a lonely thing.
In fact, it was not until after the war that Xuanyuan really understood the current state of Xuangui.
After so many years of recuperation, his injury has already healed.
Not only that, after experiencing this injury, he has also improved to a higher level.
Right now, his cultivation is close to the limit of quasi-sage.
This also means that he can already launch a sprint to the Primordial Realm.
Although this process is also long and arduous, compared to other existences in the prehistoric world, he is already the monk closest to the realm of chaos.
As for Qinglong and the others, their cultivation might be slightly higher than that of Xuangui, but their situation predestined that they would not be able to prove Hunyuan in the short term.
Right now, Xuan Gui has already understood his own path and direction.
What he lacked was just the opportunity to prove the Tao, the inspiration to prove the Tao.
Just like before Qingluan.
This opportunity and inspiration may come in the next second, or after a few catastrophes.
Everything can only be handed over to the future.
In the great hall of the Thirty-Six Heavens, Xuanyuan, Qingluan and Xuangui had a very pleasant exchange.
When old friends meet, it is inevitable to look back on the past.
It is also an unforgettable period of time in their memory.
In the current prehistoric world, there are not many opportunities for Xuanyuan and Qingluan to directly express their emotions like this.
Therefore, they also cherish this period of time chatting with old friends.
The situation of Xuan Gui is similar to that of Xuanyuan Qingluan.
He also hasn't communicated with others like this for a long time.
Therefore, this exchange can be described as a joy for the host and guest.
I only want to say whether there is any major event in this exchange, but in fact there is not.
They didn't even talk about the future of the pan tri-ethnic alliance.
Because the future of the pan-tri-ethnic alliance rests on them.
For monks of their level, this is not a big deal.
As for talking about Taoism and practice, it does not exist.
Xuangui no longer needs other people's guidance, and Xuanyuan and Qingluan will not affect Xuangui's practice in any way when Xuangui is on the verge of enlightenment.
This exchange is just a simple chat and reminiscence of the years.
I don't know how long it took before Xuan Gui expressed his intention to leave.
And Xuanyuan and Qingluan also personally sent him to Nantianmen.
This move of Xuanyuan and Qingluan has caught many eyeballs.
The gods in the heavenly court also understood the weight of Xuangui in the hearts of Xuanyuan and Qingluan through Xuanyuan and Qingluan's gesture.
You know, even if the six saints visited before, Xuanyuan and Qingluan did not express anything.
Although they understood the power of the black tortoise in the previous war, it was obviously not because of the treatment brought by the power of the black tortoise.
……
After Xuanyuan and Qingluan bid farewell to Xuangui, they came to Lingxiao Palace.
Although the war is over, the actions of Heavenly Court in this war need to be summarized.
Heavenly Court's actions after this war need a guiding direction.
Therefore, Xuanyuan and Qingluan immediately chose to hold a meeting in the Heavenly Court.
Xuanyuan and Qingluan chose to show up after all the gods from heaven arrived.
After everyone finished paying respects, Xuan Yuan spoke up.
"The great calamity of the heaven and earth this time is due to the contribution of all the gentlemen."
"It not only maintained the order of the prehistoric world, but also maintained the dignity of the heavenly court, and achieved the final victory."
"As for the Heavenly Court soldiers who fell in this war, they did not fail the Heavenly Court, and the Heavenly Court will not fail them."
After saying this sentence, Xuanyuan waved his hand, and a large number of figures appeared in the Reincarnation Pool in Heaven in an instant.
All the gods in the heavenly court can clearly perceive that these reincarnated existences are exactly the existences that fell from the heavenly court during the heaven and earth catastrophe.
When these figures reappeared, Xuanyuan added: "They are no longer what they were before, but in the future, after they reach a certain level of cultivation, they will restore their past memories."
After Xuanyuan finished explaining, all the gods in the heavenly court also understood the state of these reincarnated monks.
Such a result is already very preferential treatment for these fallen existences.
It needs to be known that in the current prehistoric world, not all creatures can be reincarnated and returned after falling.
Even if there is a chance, it may not be now, it may be after endless years.
As for the matter of reincarnation, although it is already the norm in the current prehistoric world.
But after reincarnation, whether one can embark on the path of cultivation is another matter.
Reincarnation in the Heavenly Court, although there may not be as many opportunities as in the prehistoric world.
But it is already the best choice to embark on the road of practice steadily.
At least after being reincarnated into Celestial Human Race, they may be able to get the opportunity to practice.
Coupled with their own contributions to the Heavenly Court, the Heavenly Court will definitely tilt resources towards them to a certain extent.
Their path is destined to be smoother than other fallen monks.
This is also a means for Xuanyuan and Qingluan to win people's hearts.
Let the gods in heaven let go of the burden in their hearts.
They did not fail Heavenly Court, and Heavenly Court naturally would not fail them.
In this way, the loyalty of the heavenly gods to the heavenly court can also be guaranteed to a certain extent.
After dealing with these monks who fell for the Heavenly Court, Xuanyuan and Qingluan also rewarded some of the monks who made contributions in the Heavenly Court War in the next meeting.
All of this is done in accordance with the rules established by the heavenly court.
Be as fair, just and open as possible.
Everything speaks of merit.
(End of this chapter)
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