My prehistoric times are too hard

Chapter 54
I don't know how long it took, Taoist Xuanyuan and Taoist Qiankun gradually woke up from the silence gained from digesting and discussing the Dao, and opened their eyes one after another.

From their expressions, it can be clearly seen that they have gained a lot from this discussion, the relationship between the two has become closer, and both sides can feel the goodwill of the other.

In this regard, the two let go of their guard against each other, and it can be said that they have a preliminary trust.

After that, Xuanyuan suggested that the two sides demonstrate various magical powers and learn from each other how to use the Tao.

Xuanyuan first demonstrated some supernatural powers such as Samadhi True Fire, Calling the Wind and Rain, and Five Elements Divine Thunder, and the Daoist Qiankun also demonstrated to Xuanyuan some applications of the laws of the Qiankun Dao, among which the use of the Qiankun Dao to mobilize part of the power of heaven and earth is even more consistent with Xuanyuan There are similarities in the conception of supernatural powers in the realm of heaven and earth.

The difference is that the Dao of Qiankun can naturally use part of the power of heaven and earth, while Xuanyuan's realm of heaven and earth is to turn a field into its own world to get help.

In this regard, Xuanyuan had an unexpected surprise, which was of great help to the perfection of his supernatural powers in the field of heaven and earth.

Of course, the exchange of supernatural powers between the two parties is just an exchange of the two sides' use of the Tao. After all, after Da Luo, he did not blindly pursue the power of supernatural powers, but chose the supernatural powers that are more suitable for him.

After all, the same supernatural power has completely different powers when used by different people, and the battles between Da Luo Jinxian are all based on the power of law.

If the supernatural powers can only be in appearance but not supernatural, it will only be a drag on oneself in the battle of Da Luo Jinxian, and there is no way to effectively attack the enemy fundamentally.

It is basically difficult for other people to reproduce the power of the supernatural power created by Da Luo Jinxian himself, because no Da Luo Jinxian will spend time to fully learn the way of other people, so naturally it will be difficult to exert its power.

After all, they are both Da Luo Jinxians, and Xuanyuan hopes to communicate with other Da Luo Jinxians, but he just wants to learn some of the ideas he needs from them.

As for completely learning another person's way, once Xuanyuan didn't have time to comprehend his own way, then he has so much energy to learn another person's way.

Secondly, completely learning another person's Dao means giving up one's own Dao, which is tantamount to giving up everything about oneself, because the Dao is the root of a monk.This is not the way that Da Luo Jinxian is pursuing, and naturally no Da Luo Jinxian will do this.

After exchanging supernatural powers, the two sides also gained a lot. Although it is not as good as the previous discussion, they both have a new understanding of the art of body protection.

"Discussing the Dao with fellow Daoists, the poor Daoist has gained a lot, and there are still many concepts that need to be pondered. I think the final harvest will be even greater." Xuanyuan said.

"The same is true for the poor daoist. By the way, fellow daoists have been here for a long time, but they didn't invite you to sit in the dojo of the poor daoist. It's really rude. The dojo of the poor daoist is called the realm of Qiankun, and there is something mysterious about it." Taoist Qiankun said Apologize, "Fellow Daoist, please come in and sit down."

Of course, Xuanyuan knew the key point. At the beginning, the two sides did not establish mutual trust. Taoist Qiankun would not invite a Daluo Jinxian into his ashram casually, just in case Xuanyuan had unruly intentions.

Xuanyuan also didn't dare to step into another Da Luo Jinxian's dojo easily, because Xuanyuan knew what kind of power the Da Luo Jinxian in his own dojo would take advantage of the home court advantage. Xuanyuan firmly believed that at this point in time, Even if Zulong enters his blessed land of Hengyuan Mountain, he still has the possibility of confronting the opponent or even defeating him.

Of course, Xuanyuan did not dare to allow a strong man like Zulong to easily enter his dojo. After all, the dojo is closely related to monks, and it is also related to the fate of monks. If it is destroyed, it will take a long time and energy to mend.

Therefore, before the two parties did not trust each other, Xuanyuan would not dare to step into it.

This is also the reason why the two sides only discussed the Dao outside the Qiankun Taoist Dojo instead of entering the Dojo.

Both parties have tacitly understood this, the current invitation of Taoist Qiankun is just an excuse to sincerely invite and want to enter, and Xuanyuan will not take it seriously.

"I can't ask for it."

Xuanyuan readily accepted this. After all, in the previous discussion, Xuanyuan could perceive that Taoist Qiankun was not hostile to him.

Taoist Qiankun's invitation also just shows the trust of Taoist Qiankun in Xuanyuan. During the discussion just now, Taoist Qiankun also has a certain understanding of Xuanyuan.

This is also a good start for the relationship between the two parties. After all, in the prehistoric period, although the cultivation base mainly depends on one's own efforts, having enough fellow Taoists to discuss the Tao together, and supporting each other on the road of cultivation is an important resource for monks.

After all, a person's strength is often limited, especially in the confrontation between monks of the same level.

Under such circumstances, it is very important to have friends with the same philosophy, which will be of great help.

Just like what was described in Xuanyuan's previous life novels, when the Three Qings were closely related, they were the biggest force in the world, enough to affect the general trend of the world.

However, after the separation of the three Qings, Buddhism had no room for development until after they turned against each other, even if there are some sayings that Yuanshi and Taishang owed the cause and effect to the two Western sages during the Zhuxian formation.

But the power brought about by the close relationship between the two saints in the West is also an inseparable reason. Two monks of the same level can also arouse the general trend of the world.

A very simple reason, when there is no absolute gap in quality, quantity becomes an important factor.

So Xuanyuan and Daoist Qiankun certainly have the same needs for finding like-minded Taoists, so they will also work hard to maintain the relationship with other Daluo Jinxians. After all, only after in-depth understanding can we confirm whether the other party is worth relying on each other man of.

So this is also the reason why Xuanyuan and Taoist Qiankun expressed their kindness to each other when they met for the first time even though they were strangers to each other.

Anyone who can become a Da Luo Jinxian will not be a fool. Before there is no obvious conflict of interests, he will not offend another Da Luo Jinxian for no reason. opponent.

Such things that harm others and benefit oneself will not be done by Da Luo Jinxian. Even if Da Luo Jinxian's character is bad, arrogant and contemptuous, he still has enough mind to overcome it, and is naturally driven by his own character to do some useless things. thing.

Xuanyuan followed Daoist Qiankun into his ashram with great interest. Along the way, Xuanyuan put his mind on admiring the scenery of Taoist Qiankun ashram, looking like a tourist.

　Second more.

　　
　
(End of this chapter)