My prehistoric times are too hard

Time flies.

Unknowingly, the teachings and teachings in the imaginary world have fought again and again, pushing the catastrophe of heaven and earth to a climax.

In this process, Jiejiao has always been the dominant party.

What's more, he was defeated steadily by explaining education.

It is in this constant failure that all the disciples of Chanjiao understand that there is not much time and space left for them.

That is to say, in these years, although Chanjiao has been failing, their core disciples have not suffered any casualties.

This may be good news for interpretation.

But it is not necessarily the case for a group of monks who are attached to the teaching.

Because this kind of teaching is obviously treating them as cannon fodder, and treating them as sacrifices in the catastrophe of heaven and earth.

This is obviously unacceptable to them.

Therefore, in the later actions, they became more reserved.

In this case, the already disadvantaged interpretation becomes even more difficult.

Things have come to a head.

If the originator of the teaching did not come forward, it would be difficult to reverse the morale of many monks in the teaching camp.

After all, among the many disciples of Chanjiao, the one with the highest cultivation level is only Guangchengzi.

During this period of time, he continued to explain and teach the ascending luck, and was officially promoted to the realm of quasi-sage.

Among the second-generation disciples who explained the teaching, only Guangchengzi was promoted to the quasi-sage state.

With Guang Chengzi's cultivation base of just entering the quasi-sage realm, it is impossible to control such a huge force as Chanjiao.

In normal times, with the help of the identity of the major disciples of Chanjiao, there are a group of monks who can order Chanjiao.

But when these monks are going to die in the catastrophe of heaven and earth, it is obviously impossible to continue to do so.

After all, there are many quasi-sage realms attached to the teaching forces, although they are not advanced quasi-sage realms.

It may not be something that only monks who have just entered the realm of quasi-sage can handle.

It can be said that Guang Chengzi is only just getting acquainted with some matters of the quasi-sage realm.

I haven't fully understood everything about the Quasi-Saint Realm.

In front of life, such Guang Chengzi certainly couldn't do his best.

In front of Guang Chengzi, there were only two paths left.

One is to choose to notify Yuanshi and let Yuanshi come forward, and these problems will naturally be solved.

But this is not a good method.

Because this would damage his position in teaching, you must know that such a stage may have been prepared for him by Yuanshi.

It was also a test for Yuanshi to him.

Of course he didn't want to interrupt this test.

Because this is also a rare opportunity for him to practice.

Given the current situation in the prehistoric world, perhaps for a long time in the future, he will not have such an opportunity again.

Because there is no way for Chanjiao to maintain such a huge influence.

After this catastrophe of heaven and earth is over, it is time for Chanjiao to turn from prosperity to decline.

Therefore, this may be Guang Chengzi's only chance.

Moreover, when the matter developed to the current situation, Yuan Shi never showed up.

It means that it is not yet time for him to show up.

Guang Chengzi believes that all the changes in the prehistoric world are in the eyes of Yuan Shi.

He will not let go of any opportune moment.

Therefore, there is only one way left before Guang Chengzi, and that is to rely on his own strength to solve this problem.

And to solve this problem is actually not difficult.

That is to let all the disciples of Chanjiao also participate in the battle.

With a group of direct disciples of the interpretation of the teachings taking the lead, those quasi-sages who are attached to the interpretation of the teachings have no reason to shrink back.

Because the biggest purpose of them joining the elucidation and teaching forces is to go through the catastrophe of heaven and earth and obtain corresponding benefits.

Before that, they had already reaped the benefits of luck blessing.

There is no turning back.

In front of saints, how dare they play tricks.

During this process, Guang Chengzi has always taken the lead and personally took the lead in fighting.

Such a move finally restored the morale that had been declining before explaining education.

What's more, because of the sudden unity of Chanjiao, the cutoff side was unprepared for a while, which allowed Chanjiao to recover part of its previous disadvantages.

Several victories were also won on local battlefields.

Of course, such a victory does not actually have much impact on the overall situation.

Because when the monks who intercepted the teaching reacted, they quickly brought the situation under control.

Just like the explanation here, Taoist Duobao is in charge of all the affairs of Jiejiao.

In this way, under the leadership of Guang Chengzi and Taoist Duobao, the two sides of explaining the teaching and cutting the teaching started a new round of war.

And the climax of the great catastrophe in the prehistoric world also kicked off.

The two sides of elucidation and teaching began a large-scale war in the imaginary world.

During this process, neither Yuanshi nor Lingbao chose to come forward.

And precisely because the saints behind both sides did not come forward, neither side chose to start the final war after the war.

This has led to intermittent wars between elucidating and cutting off teachings.

Divided into countless wars.

If you have to talk about how to measure the pros and cons of the war between the two sides in this process.

That is the sphere of influence they occupy in the imaginary world.

It is through countless wars that the two sides are constantly pulling and occupying more spheres of influence.

In this process, the strength of the monks on both sides of explaining the teaching and intercepting the teaching will be tested.

Let’s talk about the difference between teaching and teaching.

That is to say, the disciples of Jiejiao mostly use formations to fight against the enemy.

And the disciples who explain the teaching will have certain advantages in the Lingbao.

This is actually related to the methods of Yuanshi and Lingbao.

Yuanshi is good at refining weapons, and Lingbao is good at formations.

As their disciples, they naturally learn from others, and have good attainments in refining weapons and formations.

Not to mention the spirit treasures in the hands of Yuanshi's disciples, some of which were handcrafted by Yuanshi.

For Yuanshi, such a Lingbao may not be of much value.

But for the monks in the Great Luo Realm, the spirit treasures that Yuan Shi casually refined already had some of the power of innate spirit treasures.

It's not that the innate spirit treasure's power is insufficient.

It's that Da Luo Jinxian's ability to exert innate spiritual treasures is limited.

In this case, the strengths that the two parties can display through Lingbao are close.

And the Xiantian Lingbao is so precious, how can it be possible for the disciples of the Jiejiao to have all of them.

Many of the disciples who cut off the teaching, what they control is nothing more than the handy gadgets they have refined.

How can it be compared with the Lingbao refined by Yuanshi.

Not to mention that under the influence of Yuanshi, all of Yuanshi's disciples were better at refining weapons than those of Jiejiao's disciples.

The spirit treasures they refined themselves were also stronger than the Jiejiao disciples.

While explaining teachings to play to their strengths, so are the disciples who cut teachings.

Some of their formations were magical functions when Lingbao was preaching.

Maybe they can't become formation masters, but a little bit of insight from Lingbao is enough to make a qualitative change in their formation.

It is precisely because of this difference that the disciples of the two sides have different styles in the war.

Although formations are more suitable for group battles, they should be more suitable for battlefields.

But after all, most of the monks in this war are from the realm of Daluo.

The formation may be able to trap them, but it is not so easy to kill them.

Of course, during this process, many unknown disciples of the Jiejiao became famous in the prehistoric world by virtue of their formations.

Among them, the Ten Heavenly Lord of the Ten Absolute Array is the best example.

Relying on these ten large formations, they were able to dominate the battlefields of Chanjiao and Jiejiao avenues.

There are countless armies that stop the teaching.

But in the end, they were still defeated in front of various means of teaching.

And the bad point of Jiejiao disciples is also here.

Many of their practices are above formations.

After the big formation is broken, even if it doesn't fall, it still has to bear the corresponding backlash.

The strength is reduced by half.

Of course, on the whole, Jujiao has always maintained an advantage.

After all, in this war, Interpretation and Judgment set out their chariots and horses from the very beginning and confronted the enemy head-on.

Naturally, it won't happen that the disciples of Jujiao Cucurbita saved their grandfather, sending them to death one by one.

To teach one kind of disciple, naturally there is no chance to defeat each one.

In fact, if the scene can maintain the current situation, Guang Chengzi's ability has been proved.

If it weren't for Guang Chengzi's hard work in the second half, Chanjiao would have been over for a long time.

Right now, although Chanjiao is still at a disadvantage, at least it can barely maintain the situation and fight against Jujiao.

It can be said that Guang Chengzi gained a lot from this war.

It can even be said to be the top group other than saints.

Even Daoist Duobao is not as good as Guangchengzi in this regard.

After all, the composition of intercepting teaching is more complicated than explaining teaching.

In addition, Jiejiao is the dominant side, although Taoist Duobao is the leader among Jiejiao.

But he could only barely grasp the situation during the interception.

It can be said that the more dangerous the moment, the more able to exercise people.

Opportunities like Guangchengzi's can be said to be rare.

Daoist Duobao's abilities are sufficient, but he just didn't encounter such an opportunity.

……

Flow rate day by day over time.

The situation in the imaginary world is also changing day by day.

In the constant war, more and more monks fell from both sides.

The scale of the war is also increasing day by day.

All the monks in the battlefield understand that the final battle is not far away.

Perhaps, there is only the last bit of fuel left now, which can really ignite this catastrophe.

Only at that time, Yuanshi and Lingbao would choose to come forward.

Only at that time is the end of this world catastrophe.

All the monks who explained the teaching and stopped teaching made the final preparations, and they were all ready to fall.

Especially the monks on the teaching side.

Years of war, and always at a disadvantage.

Their spirits were already tense.

That is to say, wars are constantly coming, so that they have no time to stop and think.

Otherwise they might have collapsed long ago.

It can be said that this time the war between teaching and cutting off is different from previous ones.

It stretches too far in time and space.

Since the creation of the prehistoric world, there has never been a catastrophe like this.

Although the war between explaining teaching and cutting teaching is fierce, it is not necessarily cruel.

Because under such constant wars, the real reduction in the number of staff on both sides is actually not high.

In many cases, they just gave up the guarded area after being defeated after the trial.

During this process, the cut-off teaching continued to encroach on the teaching area.

The sphere of influence of elucidation and teaching is getting smaller and smaller every day.

It can be said that Guangchengzi's thinking is not wrong.

When determining failure, retaining vitality is indeed more important than sphere of influence.

It can be said that Guang Chengzi has a deep understanding of the principle of saving people and losing ground.

……

There is nothing wrong with Guang Chengzi's way of exchanging space for survival opportunities.

After all, the sphere of influence of Chanjiao in the imaginary world is countless.

After the continuous encroachment of Jiejiao, the sphere of influence of Chanjiao was gradually compressed from the vast and boundless at the beginning.

Ultimately, there is less and less room for elucidation.

Only the area near the base camp of Chanjiao in the imaginary world remained.

The huge forces of Chanjiao retreated to the vicinity of the base camp.

It can be said that the war has been going on so far, if the saint does not come forward, it is only a matter of time before the Jiejiao wins the war.

The current teaching, that is, can only continue to be strong through shrinking tactics.

Although it seems difficult to be breached in a short period of time.

But the distance from failure is only a matter of time.

Now that the matter has developed to this point, the disciples of Jiejiao naturally choose to advance bravely.

Continuously put pressure on the teaching.

Under the management of Ah Guangchengzi, Chanjiao barely maintained the morale of the army.

Relying on their base camp, they continued to persevere.

It can be said that all the monks who are explaining the teachings now have only one breath left in their hearts.

That is to say, Yuan Shi has been standing behind them, allowing them to rely on something.

Even during this process, Yuan Shi never showed up.

This is what Yuanshi's sage power brings.

Under the leadership of Daoist Duobao, the solution continued to launch the final attack on the base camp of teaching.

Wave after wave of armies engaged in the war.

When they were at an advantage, all the monks who cut off the teaching were extremely excited and their morale was high.

In addition, there are more monks.

Continuous rotation can be used to put pressure on the teaching.

Under such pressure, many monks did not even have much time to rest, so they could continue to devote themselves to the war.

Although for the Da Luo Jinxian and the quasi-sage realm, there is no need to rest.

But such a long war really made them feel exhausted.

Especially Guang Chengzi, in order to maintain the position of explaining education, he gave everything he had.

It can be said that after this war is over, Guang Chengzi will become the well-deserved leader among the second generation of disciples of Chanjiao.

Although before that, Guang Chengzi was the second generation disciple of Chanjiao.

But this is only brought by his identity.

But now, the disciples of Chanjiao's admiration for Guang Chengzi was obtained through Guang Chengzi's own efforts.

It was in exchange for Guang Chengzi's ability.

It can be said that Guang Chengzi proved himself and Yuanshi's vision in this catastrophe.

Perhaps, this may be the only good news among the teachings right now.

Although it is far away from Yuan Shi's abdication.

But it is a happy event for Chanjiao to have someone who succeeds him.

Even if this is just a joy in the bitterness of the elucidation war.