My prehistoric times are too hard

Chapter 547 Breaking Through Time and Space Realm, The Truth of Nothingness

As time went by, Xuanyuan's perception of time and space in the void became stronger and stronger.

I don't know if it's an illusion, when Xuanyuan pushed the way of time and space with all his strength, and faintly shook time and space in the void.

He slowly perceives the existence of time and space in the void.

This is not his imagination, nor his illusion, but a real feeling.

This discovery made Xuanyuan a little hard to believe for a while.

Because in his perception, there has never been the concept of time and space in the void, so how can there be time and space.

Is there any difference between this and nothing.

Still in the void, where nothing exists.

Regarding this discovery, it took a short period of time for Xuanyuan to fully confirm that there was nothing wrong with his perception.

In this way, with the change of time and space around Xuanyuan, he also began to notice the change of his Hunyuan Dao Fruit.

In other words, he noticed a change in himself.

When everything stabilized, Xuanyuan realized that he had entered the space-time realm before he knew it.

This is a very strange feeling, even in the land of nothingness, Xuanyuan can perceive the power of the space-time environment.

Only then did Xuanyuan realize that the concept of time and space that suddenly appeared around him was not simply brought about by his way of time and space.

It should be said that with the help of my understanding of the way of time and space, I was able to perceive the existence of time and space in the land of nothingness.

Because such a time and space has always existed even in the land of nothingness.

It's just that when Xuanyuan's cultivation base is insufficient, he cannot perceive its existence in the void.

And when Xuanyuan perceives the existence of time and space in the nothingness, it means that Xuanyuan has really entered the time and space.

At this time, Xuanyuan suddenly understood part of the information of the void.

I also understand the connection between him and his own cultivation.

Nothing existed in the original land of nothingness.

But when Xuanyuan's Hunyuan Daoguo stood in the void, Xuanyuan also entered the Hunyuan Realm.

And when Xuanyuan noticed, or created the existence of time and space in the land of nothingness, he also entered the space-time realm.

It can be said that this is a process of creating something out of nothing, and it is also a process of continuous creation.

The difference is that this piece of nothingness only exists in Xuanyuan's deep perception.

Even if this piece of nothingness really exists, Xuanyuan is not sure.

At this moment, Xuanyuan was even thinking that this piece of nothingness might itself be Xuanyuan's own imagination.

It is precisely through this kind of imagination that Xuanyuan was able to reach today's level.

Because Xuanyuan has known for a long time that each Hunyuan Realm has a different way of breaking through the Hunyuan Realm.

The way they continue to walk back after the Hunyuan Realm is also different.

Xuanyuan is not sure whether the rest of the monks broke through the Hunyuan Realm and also entered the void and entrusted their Hunyuan Dao Fruit here.

Xuanyuan even tends not to.

Therefore, the existence of this so-called land of nothingness itself is born of Xuanyuan.

It was Xuanyuan who created the concept of the land of nothingness on the way of practice, and continued to visualize the existence of the land of nothingness.

Therefore, Xuanyuan should be able to control this piece of nothingness freely.

It's just that Xuanyuan before, has never been clear about the true face of the nothingness, and the details of the nothingness.

Therefore, he has been constantly deifying the existence of the void in the back of his mind.

At the same time, the apotheosis of the nothingness in his mind is constantly increasing the energy of the nothingness.

Therefore, the mystery and energy of the Void actually come from Xuanyuan's imagination.

This is the power of imagination, but also the power of belief.

Therefore, the so-called Hunyuan Dao fruit standing in the void can prove Hunyuan, which is just an imagination of Xuanyuan.

The difference is that in this imagination, Xuanyuan needs to make his Hunyuan Dao fruit stable enough to be able to gain a foothold in the void.

This is actually a concrete representation of Xuanyuan's imagination that one needs to have a sufficiently perfect Hunyuan Dao fruit to be able to prove Hunyuan.

Even the test of the Hunyuan Dao Fruit in the void is Xuan Yuan's test of his own Hunyuan Dao Fruit.

And the existence of time and space in the void is actually the same.

When Xuanyuan clearly believes that his cognition of the way of time and space can withstand the test in the land of nothingness, he can be regarded as truly entering the space-time realm.

Both of these tests came from the test of Xuanyuan's own power of imagination.

It was also in his imagination, the test brought by the incomparably mysterious land of nothingness.

The only criterion for Xuanyuan to be promoted is to let his Hunyuan Dao Fruit and the Dao of Time and Space defeat the most mysterious and powerful place of nothingness in his imagination.

This process seems simple but extremely difficult.

It is simple because Xuanyuan only needs to overcome his own imagination.

The difficulty is that after the land of nothingness was deified by Xuanyuan Infinite, its power itself has faintly exceeded the scope of Xuanyuan's cognition.

And Xuanyuan wants to overcome his own imagination, in addition to possessing relative strength, he also needs to make his Hunyuan Daoguo and time-space environment stable and perfect enough.

This is actually a very idealistic test.

The test is one's cognition of one's own strength, and one's own solid foundation.

At this time, Xuanyuan truly understood the secrets of the Hunyuan Realm and the secrets of the Space-Time Realm.

It turns out that the so-called bottleneck of breaking through the realm exists like this.

In fact, when Xuanyuan reached the consummation of the quasi-sage, he would have been able to break through the Hunyuan Realm without any hesitation.

The way to break through the Hunyuan Realm is also very simple.

That is to do the limit that you think you can really do, and polish the foundation to the limit.

At this point, create a corresponding dilemma for yourself.

The existence of this predicament can be various, as long as it is truly recognized by oneself.

After you break the predicament you created, you will be able to reach the state of chaos naturally.

This is also the reason why different monks have different ways of breaking through the Primordial Realm.

Because it is always difficult for everyone to see the road ahead when they continue to practice in the direction of their own avenue.

This is unknown to every monk.

As for the unknown, in addition to being curious, people also have endless imaginations.

Xuanyuan believed that no monk would guess the existence of the Hunyuan Realm until he had practiced to the perfection of the quasi-sage.

Not to mention that no monk will wait until he reaches the consummation of the quasi-sage before imagining his practice in the more distant future.

Such a short-sighted monk can never reach the level of quasi-sage perfection.

Because after entering the realm of quasi-sages, monks have already begun to create their own path of practice.

On this road, if there is not enough thinking, it is impossible to go further in the quasi-sage realm.

As for the monks, their imagination of the unknown will often continue to deify its existence.

And the more you explore the unknown, the more you will believe in its existence.

Because this process of thinking about one's own Dao along the way is also constantly establishing and improving one's own cognition of the unknown.

Therefore, when a monk reaches the perfection of quasi-sage, it is when the unknown in his cognition is the most powerful.

At this point, only by overcoming the strength in one's cognition can one truly expand this step.

And this, perhaps, is the truth of the Hunyuan Realm, and it is also the real test to break through the Hunyuan Realm.

The same is true of time and space.

Only when Xuanyuan overcomes the test of the most powerful space-time realm in his mind can he truly break through to the space-time realm.

And all of this, if summed up, is the power of belief.

When the ego believes that it has entered a new level, it can actually enter this level.

A seemingly simple description, but it is extremely difficult to actually achieve it.

Because people cannot deceive their hearts, they cannot deceive themselves that they can really defeat the most powerful imaginary enemy in their minds.

Especially before proving the Hunyuan, monks need to face their own hearts.

At this level, the grasp of one's true inner feelings is unmistakable.

After thinking about this point, Xuanyuan not only didn't feel happy, but felt an indescribable sadness.

Even the joy of being promoted to the space-time realm and discovering this secret cannot conceal this sadness.

Because some things are like this, when you understand, this method has lost its effect.

When Xuanyuan understands the real test of proving Hunyuan and breaking through the space-time realm, he will not be able to continue to break through in this way in the future.

This also means that Xuanyuan's exploration of the future along the way has been interrupted at this location.

It is no longer feasible to continue in this direction.

Because when Xuanyuan understood all this, this so-called land of nothingness had lost its meaning of existence.

After Xuanyuan proved the Dao Hunyuan, when he still didn't recognize the truth of the void, he was able to regard the void as the direction of his future practice breakthrough, but now he can't do it.

The road ahead requires Xuanyuan to explore again.

Is there anything more frustrating for a monk than to lose the way forward?

Not only has he lost his direction, but even his faint perception has completely lost its effect.

Thinking of this, Xuanyuan suddenly lost the motivation to continue thinking.

Looking at the still mysterious nothingness in front of him, Xuanyuan's thoughts moved, imagining it as the appearance of heaven.

At the same time, the nothingness in front of Xuanyuan suddenly turned into a heavenly court.

Even everything in Xuanyuan's memory is exactly the same.

Including in his memory, the same is true for the people standing guard in front of the Lingxiao Palace.

Although all of this is very realistic, there is no difference from reality.

But Xuanyuan knew that all of this was just his own belief.

Because I believe in its existence, it is like this.

After looking at everything in front of him and seeing the true face of the Void, Xuanyuan completely lost interest in it.

At this time, Xuanyuan began to try to return his consciousness to his own brain.

When Xuanyuan had this thought, his consciousness instantly returned to his own brain.

At this time, he discovered more clearly that the so-called land of nothingness was an imagination of his own.

Because at this moment when he just left the void, he could clearly perceive that the so-called imagination of the void was just one of his many imaginations.

To verify my guesses.

Xuanyuan entered into the void again the next moment.

Everything in front of his eyes has turned into true nothingness again, nothing exists, and there is no concept of time and space.

A moment later, Xuanyuan left the void again.

It can be said that the land of nothingness has completely lost its meaning to Xuanyuan from this moment.

After returning to reality again, Xuanyuan discovered that his time-space breakthrough was in the prehistoric world, and there was not even a single breath of breath flowing out.

Not to mention that there was no vision of heaven and earth in the prehistoric world like when he was proving Hunyuan.

Even the breakthrough and expansion of the body breath did not appear.

Even the aura of the primordial realm and the aura of the Emperor of Heaven disappeared from his body.

The current Xuanyuan is more restrained than he has ever been.

If he hadn't seen the existence of Xuanyuan with his own eyes, no one would be able to discover Xuanyuan through perception.

This kind of restraint is like Xuanyuan's guess about the void.

The effect of the nothingness disappeared, but the characteristics of the nothingness appeared on Xuanyuan instead.

After being confused for a moment, Xuanyuan understood the reason for all these changes.

My own imagination of nothingness will not disappear because of this, and the power of nothingness will not disappear because of this.

It's just that when I understand everything about the land of nothingness, it is also a manifestation of understanding the land of nothingness.

Now that he has fully comprehended the void, he can obtain the power of the type in the void.

It's just that when I just realized the land of nothingness, I didn't understand what was going on, and I didn't have the power to control the land of nothingness.

This caused the power of the void to act directly on him.

Cover up everything about yourself.

After all, in Xuanyuan's imaginary land of nothingness, all existence is nothingness.

The so-called momentum, the so-called aura naturally does not exist.

This nihilistic quality is also a feedback for Xuanyuan to break through the space-time realm and understand the essence of the void.

It is also a characteristic unique to Xuanyuan.

At this time, Xuanyuan also understood that this was like a higher-end innate supernatural power.

It's just that the innate supernatural power in Xuanyuan's cognition is an innate existence after he was born.

And this nihilistic quality is what naturally appeared after breaking through the space-time realm.

Everything in it comes from my own exploration of the Dao since this journey, and it is also a manifestation of the power of my Dao.

From this point of view, this characteristic is the result of Xuanyuan's own practice.

It's just that Xuanyuan himself didn't feel it during the process of cultivation.

(End of this chapter)