Cultivation of Immortals: Start with blind thinking

Chapter 288 Reversing cause and effect, speeding up blur

The days of penance began, unable to use the exercises, not only no hope of advancing, but also a sharp drop in combat power. Fortunately, in the holy land of Buddhism, there is no need to be victorious.

The vast majority of people practice the conditioned method, which is within the law of cause and effect; while the ineffective method jumps out of cause and effect, and there is no opposition between birth and death, coming and going, and each other.

There are six ways to practice wuwei, namely:
Emptiness and inaction, the pursuit of vacuum and extinction, just like the void, so as to stay away from obstacles.

Non-choice to destroy inaction requires epiphany to achieve, and to prove the law of inaction by destroying the law of action.

In addition, there are non-action of choice, non-action, non-action of wanting to be destroyed, and non-action of truth.

If they want to get rid of the gray-white aura, they have to choose the "Void and Inaction Method".

Think of the body before being polluted as a void, and through practice, return to the past, thereby turning the strange aura into nothingness.

If you want to coexist, you have to practice the "non-selective and non-action method". By destroying the cause and effect, the aura cannot harm the host.

Master Huairen's disciple, Xu Ruo, first explained to them the foundation of Wuwei Dharma and how to get started. After more than three months, after the two mastered it proficiently, Huairen began to teach them.

The master handed the two of them a booklet and said solemnly:

"This is the secret book of 'Non-Selection, Extinction, and Inaction'. After reading it, you must return it. Remember, without the consent of Wanfo Temple, you cannot pass it on to others."

After the two solemnly agreed, he continued:

"Brother initially only used the 'void and inaction method' to deal with the curse, but when he was healing that person, he began to think about other methods.

Since the conditioned dharma arises according to cause and effect, can its cause be cut off so that the conditioned dharma cannot arise?In the end, he came up with a method, which is to reverse the cause and effect first, and then break the cause and effect. "

"Reverse cause and effect?" The two were a little confused.

"Most people would think that the gray-white aura is high-level energy, originally a rough jade, but it was later polluted by a curse.

The cause and effect they believe is that the curse is the cause, and the pollution of the aura is the effect.

Brother was practicing 'all beings are equal' at that time, he also regarded the strange spiritual energy as ruthless beings, and one day he had a whim.

If the originally flawless aura was changed in a small world with incomplete rules, it would be cursed.

Then, the influence of the aura by the abnormal heaven is the cause, and the curse is the effect.

Reversing cause and effect in this way can shift the focus from getting rid of the curse to the root cause of aura. "

"Master Huaizhi is truly a genius!" Jin Ziming couldn't help admiring.

"If you have strong thoughts, with the mentality of 'all beings are equal', find a suitable way to connect with this aura.

Through communication, let it learn from Hongqing Realm's complete way of heaven to complement its own rules.

If you use the method of "non-selection, destruction and inaction" to cut off the cause of the imperfect way of heaven, you will naturally lose the fruit of the curse. "

The two suddenly became enlightened, and they admired Huaizhi's wisdom.

"Although your soul power is also mind power, it emphasizes strength and domineering.

The thought power required by 'all beings are equal' focuses on communication and communication, which is equality, mutual assistance and tolerance.Therefore, you must first learn the Buddhist "Nianli Jue". "

Huaizhi smiled, took out two more pamphlets, handed them to them, and after a while, let them realize it on their own.

Jin Ziming has long been used to practicing alone, and now that he suddenly has an extra classmate, it feels good.

The two brothers exchanged ideas from time to time, not only seeing each other's wisdom, but also growing their friendship day by day.

In his free time, the reckless man would introduce Wang Hai to the Hongqing Cultivation Realm and the mining machine business of the Lingyun Sect, which opened the eyes of the natives.

The two also discussed about the path of dual cultivation of righteousness and evil that Wang Hai will embark on in the future.

"If I were to use gray-white aura in the small world, I should be able to practice Danyin and Wenfeng's exercises at the same time, so there would be no conflict."

"That's true, but in that case, it is estimated that you will be able to practice to the middle stage of the fusion."

"In the Hongqing Realm, although the rules of heaven are complete, there is a new problem. How can I store righteous energy and devil energy in my body at the same time?"

Jin Ziming thought of his "God Grinding Formation" and said, "I have a way, but you need to refine the middle dantian first."

"Ah, how do you practice?" Wang Hai said in surprise.

"I created a method myself. After I practice it, I can carve a fifth-order formation in my body. This is my secret. Don't tell others."

"You are so powerful, when did you think of it?"

"During the foundation building period." The reckless man scratched his head in embarrassment.

The aborigines are full of expectations for the Lingyun Sect, and hope that the sect masters can tailor the most suitable exercises for him, which will definitely be more reliable than a small foundation-building exercise.

"I'll listen to the opinions of the high-ranking true monarchs of the sect first. If it doesn't work, I will use your method." Wang Hai politely refused.

"Yo, you look down on me? Well, it's up to you, anyway, you can't practice now."

Jin Ziming began to think about his own cultivation, "Nianli Jue" and "Non-choice, Extinction and Inaction", which can barely be regarded as a kind of alternative soul skills.

The years are long, and the original practice cannot be completely shelved. He immediately decided to activate the fifth level of the "Troll Body Forging Technique", insisting on fighting a demon for as long as he can.

As for the saber techniques, you can give up your true qi, keep only your saber intent, and practice them again and again as foreign kung fu.

In addition, he also squeezed out time to ponder the "blur-like acceleration" that he thought of in the small world passage.

He has never thought of a way how to realize the "virtual virtualization" of the body in the Hongqing world.

I can only re-use the "virtualization" of the obsessive type, and imagine my own virtualization by meditating as in the dark forest.

In addition, when practicing the technique of "the pericardium is too empty", in order to deduce the boundlessness of the mind, imagination is also used to make the "heart" empty and accommodate all things.

He has already mastered these two methods, but when he combined them with the "high-level wind travel technique" without the participation of true energy, some problems occurred.

First of all, imaginary virtualization is a gradual process, and it cannot keep up with the speed of body movement at the beginning of activating body skills.

Secondly, although this kind of virtualization is [-]% faster than before, it is very difficult to continue to improve.

He practiced hard for a year, and through the method of "pericardial emptiness", he finally realized the simultaneous emptiness when starting the movement technique.

But if you fly for a long time, no matter which blur mode you use, it won't last.One day after class, Jin Ziming asked:
"Master, does Buddhism have a way to make the body empty?"

"Yes, that's the way to become a Buddha, I'm afraid you won't be able to practice it." Huai Ren smiled.

"Then is there a way to feel the blurring of the body through meditation during exercise?" The reckless man had no choice but to settle for the next best thing.

"Also."

"Can it last?"

"of course can."

"Great, Master, can I practice?"

"Hehe, monks who have just converted need to practice meditation, which is divided into static meditation and dynamic meditation.

Quiet meditation is similar to your sitting meditation, while dynamic meditation means that you can enter meditation while walking, sitting or lying down. There is a "Huaishan Nine-style Dynamic Meditation" in Wanfo Temple, which I can pass on to you. "

Jin Ziming was overjoyed, thanked him quickly, and started to practice. The core of dynamic meditation is to achieve the integration of movement, observation, relaxation and meditation.

It is not difficult to say, but it is quite difficult to enter meditation in complex movements.

It took the reckless man a year and a half to practice "Huaishan Nine Movement Zen" to a great success. He tested it excitedly and found that the speed of long-term flying has increased by [-]%.

So far, the cultivation of "Virtualization Acceleration" has come to an end for the time being.

Over the past three years, Wang Hai and he have basically mastered the "Non-choice, Extinction, Inaction" and "Mind Power Jue", and have entered the slow stage of water grinding.

Lovers and friends wrote one after another, Yimao and Qin Yu came to visit once, and the Ye family also sent some cultivation resources.

After staying in Ten Thousand Buddhas Temple for the fifth year, Huairen called them to him and said:
"You have entered the most critical stage of comprehension of Wuwei Dharma, and you have been practicing hard in the temple, but the effect is not good.

The two of you can walk around, as long as you don't practice the exercises and don't fight with others with your internal qi, you won't get in the way.

Going to the world of mortals, traveling in cities, seas, forests, and wilderness, you may have different experiences, which will help to improve the law of inaction and better understand the equality of all beings.

You two can leave today, and if you encounter any confusion, come back and ask me anytime. "

The two of them are used to being in the field, and they practice hard with a group of monks all day long.

Back in the meditation room, the two discussed eagerly.

"Wang Hai, what are your plans?"

"I'm going to Quling City tomorrow to see the Lingyun School and try to persuade Tan Yu to go out with me. I've been here for five years and I still don't know anything about Hongqingjie."

"I'm afraid she won't be able to take a long vacation."

"It's okay, half a month is enough, after that she can return to the sect, I will continue to hang out, and I will go back to Wanfo Temple when I get tired of playing."

"You are not familiar with this world, and you can't use your internal strength, so you must be careful. After Qin Yu returns to the sect, you'd better dress up as a mortal. This is safer and you can avoid fighting with monks."

"Okay, Brother Jin, what about you?"

"I mentioned to you that I have a fiancée who is practicing in Xiaoyaozong.

She wrote a letter saying that she would come to see me in the near future, so I waited for her in the monastery, and then we went out for a trip together. "Jin Ziming was a little shy.

"Brother Jin, Lin Xi is so outstanding, you are like this, I feel sorry for others."

"Oh, I can't help it. I can't bear to meet each other one after another." The reckless man sighed brazenly.

He handed the aborigine a ring, which contained gold and silver, spirit stones and elixir.

"Thank you, Brother Jin, luckily you can use your soul power to open the storage ring, otherwise it would be too inconvenient."

The next day, he sent the old hat to the teleportation array to experience the novel sour feeling.

Six days later, the beautiful woman arrived as promised, and Jin Ziming went out of the temple to meet each other. They hadn't seen each other for many years, and they both missed each other very much.

A sky-blue long skirt covered Ye Ranyi's slender and well-proportioned body, and under the soft sunlight, it looked more dusty and elegant.

It is so stunning in the world, just like the poems Wang Hai is reading recently:

"There is a beautiful person who comes from the sky. His face is like Wanyan, his eyebrows are like distant mountains. He is as quiet as autumn orchids, and he looks like a painting. He moves like a spring swallow, just like flying in the sky."

The hungry wolf couldn't help but pounced on him, hugged him full, and then gave him a long and tyrannical kiss.

(End of this chapter)