Cultivation of Immortals: Start with blind thinking

Chapter 311 Alchemy Yang God

The first form of "Intertwined Root Knife" is supplemented by branches and leaves, and the main attack is from the root system, which is called "Dixu";
The second form uses the roots and leaves to assist, and the branches to attack, which is called "Tianzhen";
The third form mainly uses leaves and petals to construct a psychedelic formation. The roots or branches are only the auxiliary of the formation and the lore means of subsequent sneak attacks. This move is called "chaos".

With Wen Feng's "Endless Life Dafa" as the foundation, and Jin Ziming's ultimate wood-attribute physique, he practiced this set of saber techniques with ease, and soon achieved a small success.

He has always admired Dan Yin's "six transformations", this technique plus martial arts, the control and use of the field is extremely powerful.

As a Nascent Soul cultivator, although it is impossible to build a field, you can consider introducing the essence to enhance the power of the "Intertwined Knife".

After careful consideration, he decided to integrate "Night Curtain" in "Six Changes" into "Earth Needle", "Heavy Rain" into "Sky Needle", and "Hurricane" into "Chaos".

Let the attack of the black roots be carried out in the night, making the opponent lose the ability to see.

When the branches of the sky are entwined and attacked, it is supplemented by heavy rain, and the concealment is stronger.
And creating a hurricane in the "chaos" phantom formation will make the formation's power even more astonishing.

But because the theory is too esoteric, many places can only be simulated and replaced by esoteric principles or acquired laws.

After more than ten years, Jin Ziming finally completed the comprehension of the "six changes" and transformed the "intertwined knife".

This inspired him that "Black Sand Shenwang" can also be combined with "Kuangsha" in "Six Changes".

But because of the "kuangsha", the whole world can be filled with sand flying, and the soul sand is hidden in it, making it difficult for the enemy to guard against it.

But this will bring a new problem. When the opponent is contaminated, the soul sand that comes to help will be blocked by ordinary sand, and will lose the ability of directional flight due to the chaotic wind direction in the "kuangsand" artistic conception.

So it must be changed, once the opponent is attacked, the ordinary sand will be forced to give way to the soul sand, and the wind direction will be changed, and the enemy's location will be defined as the eye of the wind, so as to mobilize all the soul sand.

Jin Ziming was pleasantly surprised to find that in the process of changing his moves, the primordial spirit, which had been stagnant for a long time in the middle stage of the fifth level, actually improved.

One day, he suddenly received an urgent letter from Xiangshan Pavilion Shi Yilin, which read:

"Junior brother Jin, after the ghost heart language of the Demon Elephant Sect reached the peak level of Yuanying Dzogchen, he invited an elder who was in the late stage of fusion, ambushed the second elder Yu Qian yesterday, and kidnapped her back.

He let out rumors that either Xiangshan Pavilion would hand over the murderer who murdered his uncle Ma Kui, or wait for Master Yu to collect his body, and asked his younger brother to help him think of a way to rescue him together. "

The reckless man was so anxious after watching it that he had to rush back to the headquarters and ask the sect for help.

He told the ins and outs of the matter to the head of the Foreign Affairs Hall, who replied:
"Ziming, the sect can unite with the Pill Talisman Pavilion to put pressure on the Demon Elephant Sect and the Cultivation Alliance, asking them to release them."

"Thank you Hall Master, I am going to announce in the name of the Demon Sword that I am the one who killed Ma Kui in order to avenge the murder of my father and mother.

If Ghost Xinyu refuses to accept it, you can have a life-and-death fight with me in public. "

The other party hesitated a little, and said: "Whether you want to fight or not, you don't have to force it."

Under the pressure of all parties, the Demon Elephant Sect released Yu Qian. As for the life-and-death battle between the two, they were jointly opposed by both sects.

They knew very well that these two geniuses were evenly matched, and neither of them wanted their elite disciples to die like this.

As a result, this battle was over, and the enmity between the two parties could only be left to another day, and it would be resolved in the rivers and lakes.

The head of the Foreign Affairs Hall came to inform all parties of the outcome of the negotiations:

"Ziming, our faction has reached a verbal agreement with the Demon Elephant Sect, and we will not let the forces in the faction intervene in your grievances. Of course, this is just a superficial statement, and you still have to be careful."

"Okay, Hall Master, thank you."

"This conflict has made you and Ghost Xinyu completely mortal enemies, and...".

"Is there any other trouble?"

"Ghost Howling Valley suspects that the killing of several elders many years ago is related to the Lingyun Sect or the Ye family."

"Is this serious?"

"It's nothing. After all, Ghost Howling Valley is only a first-level sect, so we don't dare to make too much of a fuss. And my faction really didn't participate. Does the Ye family care about this?"

"My fiancée wrote to say that the Ye family doesn't admit it, and they are not afraid of Ghost Howling Valley."

"Then it doesn't matter. Well, there's one more trouble."

"What is it?"

"A few elders in Jian Yunfeng suspected that the prison robbery incident more than a hundred years ago was related to you.

Zi Ming, the crime of adultery with another race is very serious, neither you nor the sect can afford it. "

"They are just suspicious, without any evidence, anyway, I will bite to death and refuse to admit it." The reckless man looked reckless.

"Whether it's you or not, the sect won't ask, so let Jian Yunfeng figure it out for himself, they don't want to bring this embarrassing thing to the table, so they probably have to let it go.

However, I can't guarantee whether the other party will be unfavorable to you in private. "

The reckless man nodded slightly, expressing his agreement.

"Ziming, with all these risks accumulated, Zongmen believes that you are no longer suitable to stay in Lei Ming alone, and there will be an order to let you return to the headquarters soon."

"Oh, okay." Jin Ziming could only sigh helplessly.

Soon, the reckless man was called back to Quling City. For him, it was a chance.

Under the inclination of Zongmen's resources and teachers, he started to sprint towards the peak of Nascent Soul Dzogchen.

There is an extremely important transitional stage from Nascent Soul to Fusion, which was called "God Transformation Realm" in ancient times.

But today's comprehension world regards it as the ultimate of Nascent Soul: the peak level of Dzogchen.

Numerous high-level nascent souls fell at this extremely difficult and dangerous pass, and the most difficult one was the need to cultivate the "Yangshen".

The former "Peak" realm refers to the bottleneck of the next level of cultivation, as long as the opportunity comes, one can try to break through.

In the final stage of the Nascent Soul Stage, one needs to major in the Nascent Soul to complete the transformation.

The souls or Nascent Souls of middle and low-level monks can already leave the body, wander around the world, or assist in combat.

But because there is no real entity, "although they have the spirit of immortality, they have not left the spirit of ghosts", so they are all just "yin gods", who don't like the scorching sun and cannot leave their physical bodies for a long time.

In order to promote the body, one must refine the Yangshen, and realize the three-in-one of the Yangshen, the Nascent Soul, and the physical body, so as to experience perfection, realize the acquired laws, and explore the essence of the world.

When the monk was promoted to Yuanying Dzogchen, the Yin God had begun to transform into a real entity.

In order to smash the original form of the yin god and cultivate the yang god of "the yin is exhausted and the yang is pure, and the real person appears", one needs to "forget the body and empty the mind. Embryo, the foundation of becoming a fairy."

For monks, this method doesn't seem complicated, isn't it just sitting in meditation or everything is empty?But in actual practice, it is difficult to achieve.

There are many kinds of methods of this kind, Taoism, Buddha, and magic are all different. In the past three hundred years, in terms of meditation and practice, Jin Ziming mainly followed the path of Buddhism.

A hundred years ago, he was even instructed by his well-known master Huairen. While practicing the "Nian Li Jue", he also practiced meditation, and his attainments are already quite extraordinary.

Faced with a big hurdle on the road of practice, the reckless man did not hesitate, and decisively chose the Buddhist method.

When Huairen's disciple Xu Ruo brought him and Wang Hai to the beginning, the reckless man quickly completed the basic desire realm meditation in just one day.

Later, Huairen explained the "Four Ways of Meditation" to them, and some of the content involved Yang Shen:
"Using the meditation of the desire realm as the foundation, and entering the meditation of the form realm, when the body and mind are concentrated, the pores are everywhere, the breath slowly enters and exits, and there is no gathering when entering and no dispersion when leaving, then you have reached the state of the first meditation;
However, the first meditation still has the appearance of awareness and contemplation, and it is necessary to concentrate more on samadhi. Awareness and contemplation will disappear, and the joy of tranquility and concentration will be felt, so you will enter the second jhana;
In the second Zen, the heart is full of joy, but the concentration is not strong yet, so one concentrates the mind and contemplates, the joy is thankful, so that one can sink into concentration, and the continuous joy comes from within, that is, one enters the realm of the third Zen;

The joy of the three dhyanas can also disturb the mind, but it is still not completely purified. You need to be more diligent, stop breathing in and out, let go of all delusions, and strengthen your righteous thoughts. This is the fourth jhana.

Also known as meditation, the human body reaches the empirical state where it is no longer affected by pain and happiness. At this time, if you want to practice the method of immobility and inaction, it will have twice the result with half the effort.

It is very difficult to practice the four meditations, and it may take a long time. Once practiced, you can easily condense the Yangshen when you hit the peak of Yuanying Dzogchen. "

It took Jin Ziming seven years to complete the Four Chans. The Nascent Soul villain and the soul underwent a qualitative change. The weak Yinshen prototype spontaneously shattered and became a materialized body.

He is no longer the original pure consciousness, but a physical form full of soul power. This is Yangshen, who can freely switch between entity and incorporeal body at any time.

Jin Ziming sensed the completeness of his state of mind, and had a new understanding of some of the acquired laws of space, power, water, wind and other systems, and some of the previous confusions suddenly became clear.

So far, his mortal womb has evolved into a spiritual womb, and with the foundation of a fairy, this is the real sense of entering the fairy gate.The previous four hundred years can only be called on the road of cultivating immortals.

After cultivating the Yang God and achieving the peak of Yuanying Dzogchen, you can try to integrate the Yang God, Yuanying and the physical body to finally break through to the state of integration.

At this critical juncture, Jin Ziming came to see Master Gao Shiying, the master of the Kung Fu Hall, and asked for advice on the follow-up cultivation path.

"Ziming, now you need to make a choice, which will determine the different paths you will embark on in the future."

"Master Gao, what are your options?"

"Simply put, there are actually only two.

For those geniuses who are extremely conceited, and monks who have finally reached the state of Dzogchen and know that it is difficult to break through to the state of integration, they will not sacrifice their avatars during the breakthrough process.

The former does not need to leave a way out for himself, and the latter is unwilling to divide the strength of the body to further reduce the probability of breakthrough.

And those who have the confidence to break through, but are worried about the risks that may be encountered during the fusion, and those who want to prepare a backup for themselves, will take this opportunity to refine a clone. "

"How can I sacrifice my clone?" the reckless man continued to ask.

(End of this chapter)