dawn effect

Chapter 121
Then enter the Middle Ages, starting from the end of "chaos" and ending in the "Tailian" period when "the five qi are born in nature, the five ignorances are born in the earth, and the people eat them, and they will prolong their lives".

After Tailian, the focus of the description of the universe is on the initial composition of the human group.

During this period, human leaders began to emerge, first "Fuxi", then "Nuwa", and after Nuwa, "Shennong".

However, the people at this time had no names and no surnames, and there were no grains and miscellaneous grains in the world. "All clothes are covered with blood, fishy and smelly, men and women are the same, and they are not jealous of each other. There are caves in winter and nests in summer."

During this period, Taishang Laojun changed from a synonym for "spirit" to a synonym for "civilization".

At the time of Shennong, the old gentleman went down to earth as a teacher, and he called him Dachengzi. "Writing the "Taiwei Jing" taught Shennong to taste a hundred herbs, get five grains, sow and plant them with the people, and then eat them to replace the lives of animals."

Shennong had no descendants but "sui people".At the time of Suiren, the old gentleman went down to earth as a teacher, "teaching Suiren to drill wood to make fire, continue the light of the sun, turn life into familiarity, and get rid of irritability."

There is "Zhu Rong" after the Suiren disappeared, and the old gentleman went down to earth as a teacher, named Guangshouzi. "Teaching and cultivating the three cardinal guides, and the Qizheng of Qi. The three emperors practiced Taoism, and no one was sick. I wrote the "Massage Tong Jing Jing".

At the time of the Yellow Emperor, the old gentleman descended to be a teacher, named Guangchengzi.

"Since the Yellow Emperor, there have been monarchs, ministers, fathers and sons, and the distinction between high and low, high and low."

The Yellow Emperor once went to Kongtong Mountain to inquire about Yu Guangchengzi, and thus opened the way of governing the world for all generations.Later, the Yellow Emperor succeeded in cultivating Taoism and ascended to heaven on a dragon in Dinghu. He was the ancestor of Taoism.

After the Yellow Emperor, there were "Shaohao", "Zhuanxu", "Ku", "Yao", "Shun", and "Yu". In the Zhou Dynasty, five thousand words of morality were preached, which became the "Tao Te Ching", which expounded the essence of "Tao".

In Tang Ning's guess, this is actually an explanation of a period of cosmic explosion.

And in this description, Taishang Laojun, or in fact, is a supernatural power.

It has been a long process from filling the universe at the beginning of the explosion of the universe to gradually declining to the point where life cannot be detected.

At least when humans have the ability to think, supernatural powers have existed. In this philosophical system, "Laojun" itself is synonymous with supernatural powers, and is the key to the formation of the universe, the formation of life, and the evolution of human beings into intelligent creatures.

With the gradual disappearance of the ability, the human beings who can perceive its existence are becoming rarer and rarer. From the beginning, it was generally known, and finally after Lao Tzu, it became rare.

But this system has been handed down, and finally formed a unique philosophical system.

Later, practitioners who could not perceive supernatural powers added a lot of speculative, imaginary, and even mythical things into it, and it became a set of mysterious, esoteric and difficult to understand academics.

Later, because the ability disappeared, the monograph describing the ability became a zombie academic, lost its meaning of existence, and finally disappeared in the long river of history.

Only in this way can it be explained why in the materials of the ancient times, there are accurate descriptions of supernatural powers and supernatural power cultivation methods such as meridian flow and vipassana meditation.

Perhaps at the beginning of creation, in human perception, these were ordinary things.

It wasn't until the power broke out again that this set of zombie studies was resurrected. At least with Xiaozhi's help, it was resurrected in Tangning's place.

But if this set of tools is to be said to be of great use now, it is not enough. The exaggerated descriptions of the fairy realms that fly to the sky and hide from the earth, and the fairy palaces and hells recorded in "Tao Zang" Tang Ning thinks it is impossible.

Those things are more likely to be exaggerated by the incompetent at the time for the capable, and then continued to be watered and magnified by successive generations.

Just like the legends about returnees and early wilderness hunters in the current settlements, it may not be as exaggerated as described in Daozang after a thousand years.

At least Tangning knew very well that even if he had awakened the universe in his body, when facing the magnetic storm heavy machine gun, pulse gun, and super light mine, his fate would be no different from that of ordinary people.

The only consolation is that I have one more hole card to survive in this world than others.

And there is another aspect of this philosophical system that fascinates Tang Ning, that is, the distinction between spirit and matter has not been so clear from the beginning, and the ideas contained in it are vaguely similar to the thinking of Skynet's virtual world. place.

In this philosophical system, the world is formed by two elements, yin and yang;

And the virtual world, in the final analysis, is also constructed from two binary codes of 1 and 0.

The two worlds themselves can also be explained in terms of yin and yang, the real world is yang, and the virtual world is yin.

Coincidentally, the thing that can travel between the two worlds is precisely the human spirit.

This is really mysterious again.

The data in "Dao Zang" spanned a large span of thousands of years. Tang Ning found that the older the data, the more simple and accurate the description; and the further back, the more exaggerated and presumed.

In addition, the compilers of these works are often both capable persons and rulers. They will mix supernatural power cultivation and ruling methods together in the book.

Fortunately, Tang Ning now has a real reference object, which can be compared and judged, and these materials can be identified.And the part that is invalid and wrong is eliminated.

In fact, it can be said that Tangning's mastery and comprehension of supernatural powers is far higher than that of those monks who could only rely on "sensing" to explore supernatural powers after the ancient Spring and Autumn Period.

In addition to this, there is another system—the medical system.

The information Xiaozhi unearthed also contained an ancient medical technique, which used supernatural powers and wild medicines to treat diseases.

This kind of knowledge is called "Taoism medicine". In ancient Shuzhou area, Taoism was prevalent, leaving behind a school - "Qingcheng Medicine Kungfu School".

The characteristics of this school are simplicity, convenience, and experience. Simplicity means that the prescription is as simple as possible, that is, the medicinal materials are collected from the local area as much as possible, and experience means that the effect is effective.

This set of theories made Tangning feel more comfortable, and it just fit the current development of the settlement!
This set of medical theories comes from a theory shared with Taoism - the dialectics of yin and yang and the theory of restraint of the five elements. For Tang Ning, who had just experienced the teeth of the green underworld snake and the feathers of the raccoon bird in Zizhou, it seemed to see a bright light .

Tangning was fascinated by these theories. Now Tangning still keeps studying in the virtual space for two hours a day, which is equivalent to [-] hours in the outside world. Half of it is used to study this.

……

……

In January of the 25th year of Datong, the Fourth Field Division and the Second Defense Division and the Third Brigade regained Renshou and won a complete victory in the battle on the southern front of Longquan Mountain.

In fact, this battle was not a big fight. The local power of the Huang family was disintegrated under the defection of the people. The reason why it was called "recovery" was to characterize the Huang family as a warlord.

The recovery operation was strongly supported by the wilderness hunter forces headed by Ge Dacheng in Renshou. Afterwards, Ge Dacheng was elected as the mayor of Renshou Huangzhen and the director of Renshouhuang Town's temporary management committee, and cooperated with the military to do a good job in the aftermath of local governance.

Of course, Jiang Dahai played a great role down there, so he joined the local hunter organization and became the second head of the Ability Research Association.

This matter is encouraging, and the joint council announced that the restoration of the three large reservoirs in Longquan Mountain and the water conservancy effect on the vast land at the southern foot of Longquan Mountain in the Shudu Basin are beyond doubt.

Based on the principle of serving the residents, the Joint Council will restore the regulation function of the water conservancy system of the three major reservoirs and incorporate it into the Skynet system to implement standardized and scientific management.The three major reservoirs are water conservancy facilities that belong to all residents, and should not and should no longer be illegal sources of income and tools of exploitation controlled by local warlords.

In the past 20 years, the three major reservoirs have been controlled by local warlords and evil forces for a long time, and they have not been repaired. As a result, the reservoirs have reached the verge of collapse. The joint council assured all residents that it will cooperate with the Academy of Sciences and the Ministry of the Interior Bureau, Field Service Bureau, joint assault attack, restore it to the best level.

It is precisely because of the importance of the three major reservoirs that the three deserted towns of Renshou, Longquan and Jianzhou will receive more resources and become new key areas for construction.

In particular, Renshou, together with Han'an and Zizhou, will become the support point for the next attack on the center of the triangle area and the Weiyuan vanadium and titanium mining base.

Among the three deserted towns, Jianzhou has long been under the direct jurisdiction of Zizhou. After the local forces in Longquan Town were wiped out, it was naturally under the direct jurisdiction of Shudu because it was the southern gate of Shudu.

Only Renshou, the mountain is high and the emperor is far away, belongs to Meishan in name, but in fact it is separated by the Minjiang River and Longquan Mountain. Therefore, the joint council followed the previous method and allowed Renshouhuang Town to exercise self-government under the guidance of the Ministry of Internal Affairs.

Renshou became the focus of attention for a while, and the local ruling forces rose one by one.

……

……

Renshou, the previous tense situation has disappeared, and now it is a scene of joy.

A total of four brigades were stationed in the southeast and northwest of the county seat, including the first and second brigades of the fourth field division, and there were still some residual suppression activities around the Heilong Reservoir.

Ge Dacheng has been walking with the wind these days, and there are large publicity slogans everywhere in the deserted town, such as welcome the Ministry of the Interior to guide the work, Renshou people welcome the soldiers and so on.

Ge Dacheng's ambition is not great, otherwise he would not have taken his subordinates to Mindong Plain to farm when the Huang family was arrogant. He used to be the technical backbone of the agricultural company and an expert in farming.

Outside the office of the Provisional Management Committee, a shiny golden signboard hung there, and inside the room, Jiang Dahai was sorting out the materials.

Ge Dacheng walked into the room: "Brother Jiang, my brother has really accepted your love this time!"

Jiang Dahai said with a smile: "There will be a lot of things going on, Brother Ge just needs to be sure, stay close to the Ministry of the Interior, and report everything, and this position will definitely be secure."

"The field division and the garrison division must leave. Before leaving, the local garrison in Renshou must be formalized. Brother Ge must understand one thing, that is, military power and internal power. You can only choose one."

Ge Dacheng said with a smile: "Brother Military has always been a two-handed swordsman. Back then, he pulled the mountain to keep his brothers fed and not to be robbed too much. Now he can return to his old job."

"That's the best." Jiang Dahai said with a smile: "Brother is a sensible person after all, much more sober than Wang Junwu in the barren town of Longquan."

"These are the outlines of Renshou's development that I have sorted out during this period, as well as various materials. I have sent them to your email address, brother."

(End of this chapter)