Lu Ming

Chapter 129 Urbanization

The original matriarchal commune system was finally completely broken one day: an indigenous woman in Dazhang Village took the work points accumulated by the men and went to the big staff to consume.Because she came from a policy-supported village, she not only had her teeth cleaned, but she also exchanged a string of glass beads jewelry for the rest of the work. Master Miaoshu finally got the dental chair he wanted recently.

The villagers can't handle this kind of expensive personal income - the deer are collectively hunted, and the food is collectively grown, so everyone has a share in the things exchanged for the deer skin. This is the rule for thousands of years. How are the teeth allocated?
Don't think that the natives don't know the price of teeth cleaning. Since the transversal people don't allow them to chew betel nuts and send a few teeth cleaning tickets to the headmen, everyone understands this expensive service.

The dissatisfaction accumulated before the conflict broke out was sued by the conservatives, and fierce quarrels broke out among the villagers.

"Finally there is a dispute." The arbitrators, who were closely watching the progress of the civilization of the indigenous villages, excitedly formed a working group, and immediately ran to reason with the AK.

Several couples of indigenous families in their prime of life, under the secret encouragement and instigation of some people, announced that they would give up the share of Susukida and deer hunting, and thus left the village where they grew up, and moved to the new house in Chikan prepared by the crossing crowd; Several children were also taken away by Principal Bai of the newly opened Chikan Primary School—board and lodging included, and they were free to visit at any time.

The contradiction is thus resolved: urbanization.These villages will gradually become empty-nest villages. The left-behind elderly (40 years old is considered a long life) will die naturally, and the left-behind children will not exist. Wherever there are children, there will be species like principals watching around.

The object of policy support is always to take advantage, especially when it is a model household of the government.The five young aboriginal couples who dared to eat crabs, because of their great symbolic significance, not only allocated an exquisite, new-style small stilted house in the new area, but also received a personal promise from the leader surnamed Xia who came here to congratulate them: Once the property right certificate is opened, You are the first batch of certificate holders, you don’t need to pay, these school district houses are government rewards!

A few couples of aborigines don't know what a property right certificate is, but they do understand medical insurance: when they usually go to see a doctor at Master Miaoshu, the aborigines have to pay the bill with deerskin!Today, Datouren personally promised: In the future, you will not only have medical insurance, but also dental insurance!Teeth cleaning is free!Fillings are also free!Dentures only charge material fees! .
The jobs arranged for role models are also excellent-just outside the house, men can go to work in the water room of the community: shouting donkeys to pump water for the cistern every day.Or go to the roadside of the community to plant street trees, which is fine.Women can work as cleaning aunts in elementary schools, or help in the kitchen in canteens. In short, these are jobs that are not dangerous, light on physical strength, and not low in wages.

With a role model, there must naturally be visitors, otherwise the role model is not a white tree?
So after the New Year's meeting, the Travelers organized a tour group of the new attached people to take a day trip to Chikan New Area.

There are men and women in the team, most of them are newly attached fighters from Xingang and Damujiang, some are the parents of boarding students in Chikan Primary School, and some prestigious old people. The head of the visiting group is already The head of Gunda Village, who was designated as the general liaison officer of the new affiliated people by the crossing people.

This open-minded aborigine who single-handedly promoted the attachment of the Xingang Society is proudly leading the people today on the gravel road in the Chikan New District.Facts will not lie: Whether it is the tribe's safe solution, the immediate medical treatment, or the life of the tribe that is getting richer day by day, it all proves his wise choice at the beginning.

Due to the lack of equipment and power, only a short 4 meters of the 300-meter-wide Chihkan Main Road was paved with fine gravel. The location is just in front of the government building in Chikan City.

The progress of the Chikan Building under construction is slow. At present, only the walls and corner forts are in place. The three-story red brick building in the shape of a "gate" is not even the first floor of the design.

Even so, the mighty power from the industrial society still greatly shocked the visiting natives.

The beautiful coastal avenue, the thick and neat red brick walls, the neat street trees on both sides, and the residential area planned into a checkerboard grid with rows of stilted buildings.

No matter everything is neat and tidy, this weird style makes the natives at a loss. They can feel the huge power behind this architectural pattern, but they can't express it.

Confused people then came to the community to visit in detail, the long dormitory for laborers, the exquisite family hut, the spacious canteen, the flat playground, and the water supply system—the water is continuously drawn from the stream in circles Donkeys, red brick cisterns, purification pools, bamboo pipes
Finally, the important point: Chikan Primary School.

Relatives met the children who were taken here.The children have changed a long time ago. They are no longer slugs running around with bare buttocks. They wear well-fitting clothes, are somewhat educated, sleep in tidy dormitories, and sit in classrooms on time every day.

In order to explain the philosophical question of why children should be taught lessons, Feng Jun, the chief tour guide, and the great monk Feng Jun spent a lot of time - the new appendages are no longer at the diplomatic level, and the management rights have been transferred to human resources, that is, The civil affairs department in the future, so today's general tour guide is Feng Jun.

Indigenous people who are accustomed to knotting knots to keep track of events and pass on word of mouth, find it difficult to understand the "school" method of inheritance that gathers children on a large scale. As long as the child eats well and dresses well at school, as for the children, let’s talk about who will listen to them when they grow up.

In the primary school cafeteria, the visiting group had a sumptuous lunch.The children of the Ming people and the aborigines all wore coarse school uniforms and wore small crew cuts. They were intimate and indistinguishable from each other. No one could tell who was the Ming people and who was the aborigines from their appearance.

The half-day visit was over, and each member of the visiting group got a beautiful gift: straw sandals.

This kind of red and green, the sole surface is as delicate as a mat, and the smooth machine-made slippers cannot be made by hand. People who travel through time don’t have to worry about how to sell leather shoes to Uncle Hei. Since the day it was born, it has always been One of the favorite products of Dayuan indigenous people.

After sending away 50 family members who happily went back to the village with their slippers on, 100 new vassal fighters led by Gong Da were taken to a chessboard in the southernmost part of the Chikan New District.

This checkerboard and some dormitories located here are newly built, and are now planned as part of the "Chikan Military Camp".Today, waiting for the indigenous soldiers on the barracks playground were army officers headed by Han Xiaobo, and several other people in colorful camouflage uniforms.Of course, there must be a group of men who are making every effort to stand in a military posture on the playground at this moment.

(End of this chapter)