Lu Ming

Chapter 89 Indigenous Gunda
The Chikan New District on the other side of the staff was full of people and in full swing, and a large number of coolies were busy on the construction site.After this period of hard work, a 30-mu piece of land was leveled on the east bank of the Taijiang River.

All the debris has been cleaned up, the shrub roots have been excavated, and the surrounding stagnant water, including some seasonal shoal wetlands, have been filled up; the core castle and the living area opposite, including the road irrigation canal between the two have been planned. A small number of laborers are hardening the ground in the planned place - a group of four, shouting horns, shaking the square stones and smashing the ground tightly.

A large number of people are building simple docks on the banks of the Taijiang River.Right now, the crossing forces don't have any construction machinery, and they can't play with those tall buildings. They can only build a temporary wooden pile dock on the shore, and use small boats to transfer people and goods between the two sides of the strait every day.

Due to the arrival of the second batch of two sand boats, the already overcrowded shanty towns of commercial buildings were completely burst.In view of the severe situation that there were too many enemies and few others at that time, the two sand ships that came with Cao Chuan greatly increased the number of Ming laborers, each with 100 people.

Chuanzhong could only urgently adopt the big relocation method: all the residents of the Japanese village were moved back to the shanty towns of the commercial halls. Although the nature of these surrogates belonged to merchants, they could only temporarily live in the shanty towns, and a few Merchants like Toru Higashino can live in the mall.

The Ming supervisors, the Dutch and the Banda all moved to the Japanese village, and then urgently cut down some miscellaneous wood and bamboo, and built temporary shacks around the Japanese village.The wood has not been dried, and the shack will be deformed and finished in a short time. However, I can't care about that much now. It would be good to have a shack, not to mention the warm weather.

In this way, the transportation capacity is greatly saved: the laborers go to Chikan to work every day, and they do not need to take the ferry by boat. They only need to walk two miles south from the Japanese Village on foot.

What remained in the business hall were some of the original Class B employees, who were responsible for daily chores.In the past two days, there have been 30 more navy officers in the barracks of the business hall: the navy has a ready-made "Chengfeng" and is in urgent need of a new owner, so they took advantage of it - Xia Xianze readily approved the report of the navy's priority selection.

The surface brothers are like this, and they can't stand the test: on the day the Navy picked people, the Army had already turned against them.There were less than 300 Mingren employees in total, and 20 non-commissioned officers had already swept away the younger ones - the last two didn't even know how many years they had lived, and the navy people opened their mouths to see their teeth picked out. .Together with 10 of the original young pirate men, the navy's happy crew went for a ride on the ship.

Looking at the remaining "old men" with vicissitudes of life, full of yellow teeth, and tomorrow's braids, the army's gang was furious, Han Xiaobo asked the CEO to reply with a cold sentence: "Wait for the boat. If you arrive, or negotiate for the navy to let you go."

If it weren't for the "intimidating body" incident two days ago, the army was in a state of pinching its tail recently, it is estimated that the brothers on the surface would at least fight for this matter.You see, those in power really want to do you, and they will do it without a sound.

Speaking of Surface Brothers, Cai Feiming is the one who has contacted the Surface Brothers the most: he just got the Dutch brothers two days ago, and today another Japanese brother came to him.

But the Japanese brothers came to him with good intentions - the natives showed up.After hearing Toru Higashino running and saying that the natives were coming, Cai Feiming, who was looking for information in the big office, quickly got up, ran to the pier with Higashino and his deputy, got on a sampan and headed for the Japanese village.

It was only on Dongye Road that I started to introduce in detail: Today, the one who ran to the Japanese Village was an indigenous village chief of Xingang Society, named Gongda.In the past, people from this village often came to the Japanese village to trade local products, but Gongda himself was rare.According to Dongye's guess, the natives came to inquire about the situation.

Since the day of the trade war, some indigenous people who traded in shanty towns ran back to the island, and the indigenous people disappeared for a while.It was not until after burning through a large area and the line of fire approaching their homes that the natives were forced to fight back.

According to Cai Feiming and the others, the natives should have been frightened by the violent war scene in the business hall that day. After that, the burning of the wasteland by the black cloud was not considered friendly: the natives were not stupid, and the bare earth made outsiders far away. If you can see them, the natives will try their best to stay away from outsiders under the instinct.

The plan to solve the indigenous people has already been put on the agenda in the past two days: the upcoming construction of the kiln area requires large-scale dredging of the upper and lower reaches of the Xingang River, and the builders have to go deep into the upper mountainous area for logging and mining, so the villages along the way have already arrived. the point of resolution.

Today, since some indigenous people figured out and took the initiative to take the initiative, then of course you can't miss it. The need to explore the truth is not only for the indigenous people, but also for the transmigrators?Cai Feiming excitedly followed Dongye to the Japanese Village.

Naturally, the village chief of Gongda does not know that his performance today will greatly affect the policies of outsiders towards the indigenous people in the future.As a branch of Tainan's Siraya people and a village chief in the Xingang community, Gongda has a political talent higher than that of ordinary people.This is also the reason why he was able to be re-elected as the village chief when his family members were not prosperous.

Since the clansmen who were sent to the island to trade deerskins ran back in despair, and after a detailed questioning by Gonda, he ran to other villages overnight. Get the most detailed information about the Transcendence.

Unlike those ignorant clansmen, Gunda has always maintained a strong interest in outsiders.The Japanese who collected deerskins, expelled all the clansmen on the big island (Northern Line Mishima), built gallows in front of the castle gate, and hanged the red-haired white people of the clansmen for no reason, all these once worried him deeply.

The lives of the tribesmen have not deteriorated over the years, and even improved due to the exchange of deerskins with outsiders, but Gonda always has a hunch: those red-haired whites are very powerful, and sooner or later will do something unfavorable to the tribe, and The reality is gradually verifying his ideas.

After the trade war, Gunda soon found out that the red-haired white people were defeated by a group of more powerful people with the same skin color as himself!This makes Gunda ecstatic, after all, how bad can it be?He had a hunch that these mighty outsiders were not the same as those redheads.

Chuanzhong will never know that on the second day after they arrived at the senior staff, when some people were playing bazooka at the gate of the Japanese village, a native who was extremely interested in them was hiding in the grass in the distance. .As of today, Gunda is the only native who has a clear understanding of the firepower of the Transcendence.

(End of this chapter)