Lu Ming
Chapter 93 Negotiation Conditions
Chapter 93 Negotiation Conditions
The comrades of the program group then performed the classic project of moving target shooting.When the natives saw that the targets that had been thrown into the sky burst and the debris fell on their faces, some people began to run back to their houses.
Seeing this scene, Cai Feiming smiled and said to the translator: "The negotiation can begin now."
In short, in order to avoid possible repetitions, suppression and death in the future, the company has invested another amount of ammunition in Xingang people, I hope these people will know each other.
Next, today's last item: Negotiations between the "Turkish Propaganda Group" and the "Newport Society Indigenous Joint Conference" began.
"Pingpu" and "Gaoshan" are just collective names for the ethnic groups in Taiwan who live in the plains and mountains. Just like "Northwesters", they don't have much practical significance.
In fact, all the indigenous people in Jianan and Pingtung are subordinate to the Hilaya people.There are three major branches of the Hilaya people, and the first branch is closely related to the current people: four small tribes located within [-] to [-] kilometers of the north and south banks of Xingang River: Xingang Society, Madou Society, Xiaolong Society , Damujiang Society.
Each community here consists of several natural villages, worshiping different native idols, with a total population ranging from more than 1000 to more than 3000.
The people responsible for negotiating with Chuanzhong today are the village heads or elders of several natural villages under the Xingang Society.
At the beginning of the negotiation, in the face of several indigenous leaders who were generally unhappy after watching the show, the Transcendence Force struck while the iron was hot, and put forward several conditions including paying taxes, cooperating with the land reclamation, and allowing the Transcendence Force to freely hire labor and these conditions.
After discussing for a while, several natives responded: Regarding taxation, if the crossing forces can guarantee fair trade between the two parties in the future and the natives will not be oppressed, they can pay part of the deerskins as taxes on time.
Cai Feiming was happy to make a guarantee in this regard.Originally, it was not for the deerskins, but for the right to rule. Taxes represent the exercise of the right to rule. At this moment, everyone here is a little excited-this is the crossing force in this new world, through their own efforts, the first This is the official exercise of government powers!
Regarding cooperating with land reclamation and hiring labor, the indigenous people put forward a rebuttal: If the soldiers all go to work for the crossing crowd, then the safety of the community cannot be guaranteed.
Cai Feiming and Feng Jun couldn't help but smile when they heard Xishan's translator say this.Before they came here, they had assessed that there was a high probability that the natives of Newport would make demands in this regard, and sure enough, here it is.
In the original history, due to the sparse population, the indigenous people of Xingang Society have been at a disadvantage for a long time in the battle with the nearby tribesmen.This situation led to the fact that the indigenous people of Xingang Society were forced to seek assistance from outsiders under strategic pressure and were forced to open up.
Of course, there is no such thing as a free lunch.The Dutch protected them, but that was incidental.Cruel rule, exploitation, and being an auxiliary soldier and cannon fodder in the many wars the Dutch ruled over the island are the price they will pay in the future.
Therefore, no matter what conditions Chuanzhong puts forward today, Xingang people will turn the topic around to safety, which is the most urgent problem they need to solve.Cai Feiming and the others were naturally prepared. This issue had been discussed in the big office before departure.
The crossing forces don't act like the Dutch do.Sow discord, create hatred, and fight against the natives. This is a common method used by the colonists who are few in number and only for profit.
As an unprecedented industrialized bulldozer regime in this world, all the indigenous people are "good people" in the eyes of the powerful and powerful people of the Great Crossing Country.Right now, the conditions are really not allowed. Once the conditions allow, the industrial aristocrats will dare to mix the mainland good people with the local good people in a ratio of 3 to 1. If the production task is heavy, 2 to 1 is not non-negotiable.
Fighting and killing is not prohibited, but it is a government act.Even if it is to crusade a certain tribe that does not want to be a good citizen, it is an order from the dignified government to send troops, conquer it, and then quickly treat it and go to be a good citizen. Madou people.
So after the interpreter raised the concerns of the natives, Cai Feiming said to Ken Nishiyama with a serious face: "Tell them, since they pay taxes to the Kunlun people, from now on, the safety of the people of Xingang will be the responsibility of the people of Kunlun, and the people of Kunlun will Stop the vendetta between tribes. Also, if they are sincere, they will be rewarded and eligible to go to the hospital in the future.”
The veterans of the Xingang Society will naturally not refuse this condition.It seemed they had nothing to lose: if there was no need for headhunters or appointments, it was acceptable for young men to do some work, not to mention pay and doctors.
After the biggest problem was resolved, the Xingang Society, which had the closest contact with outsiders in history, was the most dominated by outsiders, was the first to smash idols, and all of them were baptized as Christians. The first Aboriginal citizens.
After the agreement was reached, Cai Feiming spoke a few words on behalf of the two sides, and the clever village head of Gongda also shouted a few words to the villagers. .
The indigenous people took out the rice wine at this time, and Chuanzhong happened to have a bowl, so after happily drinking a bowl of wine, Chuanzhong said: The bowl is for you.
In fact, there is no place to put it.All the burdens were already stuffed with mountain goods, so the gentlemen would naturally not carry bowls, so Cai Feiming had an idea and gave Gongda two pots and a bunch of blue and white bowls as rewards; .General Liaison Officer, responsible for the communication between the two parties.
Immediately afterwards, he touched his body, turned out his wallet, and took out a Hualian VIP card from the inside. He made a blind eye on the scene and put it on a rope and hung it around Gongda's neck.
The mission of the "local propaganda group" was successfully completed. Later that day, the delegation who returned to the business hall was warmly received. The leaders of the crossing forces who picked up the ship at the pier were: Cao XX, Xia XX, Wang XX, etc.
In the early morning of the next day, a post jointly issued by Cai Feiming and Feng Jun appeared on the time-travel forum, "Who is our backer? ".
The post analyzed in detail the people of all ethnic groups that Chuanzhong has been in contact with so far, and came to the conclusion: In the medieval society, adults whose thinking has long been fixed are not credible, and these people can be good screws in the future.
The only people who can rely on the transmigrators are the children.Children are everyone's future, children can understand and inherit the ideas, technologies and political systems of the people.The post urgently stated that, as an investment with the highest yield ratio, any reliable regime should put education first.And cites various examples, including the 35 years of Tubing to northern Shaanxi, in April 36, there were already 4 primary schools.
Although Chuanzhong didn't have that many teachers right now, it was still possible to set up a primary school, starting with indigenous children.
The post aroused the interest of a lot of people, and the discussion below was endless, and even this post became a hot issue for the next few days, and some temporary military actions did not even attract people's attention.
(End of this chapter)
The comrades of the program group then performed the classic project of moving target shooting.When the natives saw that the targets that had been thrown into the sky burst and the debris fell on their faces, some people began to run back to their houses.
Seeing this scene, Cai Feiming smiled and said to the translator: "The negotiation can begin now."
In short, in order to avoid possible repetitions, suppression and death in the future, the company has invested another amount of ammunition in Xingang people, I hope these people will know each other.
Next, today's last item: Negotiations between the "Turkish Propaganda Group" and the "Newport Society Indigenous Joint Conference" began.
"Pingpu" and "Gaoshan" are just collective names for the ethnic groups in Taiwan who live in the plains and mountains. Just like "Northwesters", they don't have much practical significance.
In fact, all the indigenous people in Jianan and Pingtung are subordinate to the Hilaya people.There are three major branches of the Hilaya people, and the first branch is closely related to the current people: four small tribes located within [-] to [-] kilometers of the north and south banks of Xingang River: Xingang Society, Madou Society, Xiaolong Society , Damujiang Society.
Each community here consists of several natural villages, worshiping different native idols, with a total population ranging from more than 1000 to more than 3000.
The people responsible for negotiating with Chuanzhong today are the village heads or elders of several natural villages under the Xingang Society.
At the beginning of the negotiation, in the face of several indigenous leaders who were generally unhappy after watching the show, the Transcendence Force struck while the iron was hot, and put forward several conditions including paying taxes, cooperating with the land reclamation, and allowing the Transcendence Force to freely hire labor and these conditions.
After discussing for a while, several natives responded: Regarding taxation, if the crossing forces can guarantee fair trade between the two parties in the future and the natives will not be oppressed, they can pay part of the deerskins as taxes on time.
Cai Feiming was happy to make a guarantee in this regard.Originally, it was not for the deerskins, but for the right to rule. Taxes represent the exercise of the right to rule. At this moment, everyone here is a little excited-this is the crossing force in this new world, through their own efforts, the first This is the official exercise of government powers!
Regarding cooperating with land reclamation and hiring labor, the indigenous people put forward a rebuttal: If the soldiers all go to work for the crossing crowd, then the safety of the community cannot be guaranteed.
Cai Feiming and Feng Jun couldn't help but smile when they heard Xishan's translator say this.Before they came here, they had assessed that there was a high probability that the natives of Newport would make demands in this regard, and sure enough, here it is.
In the original history, due to the sparse population, the indigenous people of Xingang Society have been at a disadvantage for a long time in the battle with the nearby tribesmen.This situation led to the fact that the indigenous people of Xingang Society were forced to seek assistance from outsiders under strategic pressure and were forced to open up.
Of course, there is no such thing as a free lunch.The Dutch protected them, but that was incidental.Cruel rule, exploitation, and being an auxiliary soldier and cannon fodder in the many wars the Dutch ruled over the island are the price they will pay in the future.
Therefore, no matter what conditions Chuanzhong puts forward today, Xingang people will turn the topic around to safety, which is the most urgent problem they need to solve.Cai Feiming and the others were naturally prepared. This issue had been discussed in the big office before departure.
The crossing forces don't act like the Dutch do.Sow discord, create hatred, and fight against the natives. This is a common method used by the colonists who are few in number and only for profit.
As an unprecedented industrialized bulldozer regime in this world, all the indigenous people are "good people" in the eyes of the powerful and powerful people of the Great Crossing Country.Right now, the conditions are really not allowed. Once the conditions allow, the industrial aristocrats will dare to mix the mainland good people with the local good people in a ratio of 3 to 1. If the production task is heavy, 2 to 1 is not non-negotiable.
Fighting and killing is not prohibited, but it is a government act.Even if it is to crusade a certain tribe that does not want to be a good citizen, it is an order from the dignified government to send troops, conquer it, and then quickly treat it and go to be a good citizen. Madou people.
So after the interpreter raised the concerns of the natives, Cai Feiming said to Ken Nishiyama with a serious face: "Tell them, since they pay taxes to the Kunlun people, from now on, the safety of the people of Xingang will be the responsibility of the people of Kunlun, and the people of Kunlun will Stop the vendetta between tribes. Also, if they are sincere, they will be rewarded and eligible to go to the hospital in the future.”
The veterans of the Xingang Society will naturally not refuse this condition.It seemed they had nothing to lose: if there was no need for headhunters or appointments, it was acceptable for young men to do some work, not to mention pay and doctors.
After the biggest problem was resolved, the Xingang Society, which had the closest contact with outsiders in history, was the most dominated by outsiders, was the first to smash idols, and all of them were baptized as Christians. The first Aboriginal citizens.
After the agreement was reached, Cai Feiming spoke a few words on behalf of the two sides, and the clever village head of Gongda also shouted a few words to the villagers. .
The indigenous people took out the rice wine at this time, and Chuanzhong happened to have a bowl, so after happily drinking a bowl of wine, Chuanzhong said: The bowl is for you.
In fact, there is no place to put it.All the burdens were already stuffed with mountain goods, so the gentlemen would naturally not carry bowls, so Cai Feiming had an idea and gave Gongda two pots and a bunch of blue and white bowls as rewards; .General Liaison Officer, responsible for the communication between the two parties.
Immediately afterwards, he touched his body, turned out his wallet, and took out a Hualian VIP card from the inside. He made a blind eye on the scene and put it on a rope and hung it around Gongda's neck.
The mission of the "local propaganda group" was successfully completed. Later that day, the delegation who returned to the business hall was warmly received. The leaders of the crossing forces who picked up the ship at the pier were: Cao XX, Xia XX, Wang XX, etc.
In the early morning of the next day, a post jointly issued by Cai Feiming and Feng Jun appeared on the time-travel forum, "Who is our backer? ".
The post analyzed in detail the people of all ethnic groups that Chuanzhong has been in contact with so far, and came to the conclusion: In the medieval society, adults whose thinking has long been fixed are not credible, and these people can be good screws in the future.
The only people who can rely on the transmigrators are the children.Children are everyone's future, children can understand and inherit the ideas, technologies and political systems of the people.The post urgently stated that, as an investment with the highest yield ratio, any reliable regime should put education first.And cites various examples, including the 35 years of Tubing to northern Shaanxi, in April 36, there were already 4 primary schools.
Although Chuanzhong didn't have that many teachers right now, it was still possible to set up a primary school, starting with indigenous children.
The post aroused the interest of a lot of people, and the discussion below was endless, and even this post became a hot issue for the next few days, and some temporary military actions did not even attract people's attention.
(End of this chapter)
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