Cyber Swordsman 2121
Chapter 194, why hide
Chapter 194, why hide
The phrase "be careful to hide" is based on Zhang Baoren's observation of the relationship between monks and the Federation, as well as the separation between him and society during this period, and then he made an assumption about the logic of his behavior, and based on this radical test.
While he was speaking, he secretly and earnestly stared at any subtle changes in the boy and the four warriors around him, and he didn't know whether it was because of a delay in his consciousness and expression, or because he had enough time to cultivate his energy.
After hearing this sentence, San Spear's real person did not have any change in expression, nor did he make any rebuttals. Judging from the reaction he has shown so far, he has acquiesced to the meaning conveyed by this sentence.
So then Zhang Baoren formally told his own problems.
"I want to know why those of us can't become a prominent profession that can be advertised, appear on the bright side, and appear under the lights like warriors."
"After all, in fact, the modification technology of our group does have great advantages."
"It is attractive enough for many people, even most people."
"Why not make it more marketable?"
"Not to mention anything else, if it is marketed, it has a broader foundation, and it can also promote faster and further improvement of cultivation techniques."
"It's good for everyone."
"The benefits of a larger market are well known, and the reason not to do so is naturally because it would also have more serious consequences."
"What consequences? How did it appear?"
The boy said, "Because of technical reasons, it will have a very serious impact on the current society, and will eventually cause consequences that no one can bear."
"technology?"
Zhang Baoren frowned, "The essence and core of a monk is the technology of spiritual data."
"From any perspective, this technology should not have any impact on the existing technology system, but is an important supplement to the existing technology system."
"The fruit of wisdom complements the fruit of life."
"The two highest achievements of human science and technology, Daolu and prosthetic body, can be truly integrated."
"The restrictions on Taolu's seal cutting technology and materials will be lifted, and the prosthetic body industry chain, which has been stagnant for a long time since Huang Ting's theory of body and spirit, can also be upgraded again."
"So as to further promote social development."
"For other aspects, it also has a great positive impact. To some extent, it can be said to be no less than the revolution brought about by 'Taolu' and 'Da Luotian'."
"What kind of bad, unbearable consequences can this cause?"
The boy sighed softly, "The development of technology does not mean... the stability of a completely peer-to-peer society."
"For example, the unmanned automation of factories is a very important technological upgrade and a good development."
"But it has to be orderly, controlled, incremental."
"In this way, the workers in the original factory can be gradually transferred to the new service industry positions, so that the social structure can be changed and gradually develop in a good direction."
"If the development of automation is disorderly, excessive development, and all unmanned in an instant, it may bring about a wave of unemployment, because unemployment will reduce consumption, and it will also stop factories and cause social instability."
"Good technology makes it difficult for everyone."
"It's like what we're facing now."
"The technology of digitization of the soul can bring endless positive results, but sometimes the positive results can also cause bad effects."
"You should know the characteristics of us monks who are the result of the technology of digitizing the soul."
All the monks I meet today, the most obvious common feeling given to Zhang Baoren is the strong information technology ability.
It is a super-era technology, or capability, that exceeds the existing information technology system.
Smart home system, bionic robot, prosthetic body...
These technological products with information technology as the core seem to be free toys that can be controlled by any monk, no matter which brand they are.
You must know that these are mature marketed products that have been updated for more than ten generations, and they are the crystallization of the painstaking efforts and wisdom of countless new-age programmers equipped with Taoist scriptures.
It stands to reason that there will be no loopholes.
Generally speaking, when the information revolution started more than 100 years ago and the technology system was immature, the various programs at that time would have obvious loopholes, and only then would there be soil for the birth of hackers who knew about it and could use it .
With the gradual development of information technology, there is no space and stage for hackers to exist on the Internet, let alone now.
However, those monks, those soul data existences, can rely on a certain special instinct to easily expose those perfect and solid data codes in a way that is difficult for ordinary people to understand and imagine.
The web woven by countless agreements has no effect on it.
There seems to be no dimension between the two.
The boy continued, "You haven't really become a Taoist priest yet, you haven't really entered the Tao, and you can't really feel our essence and our specialness."
"What do you think, in the eyes of us, a real monk, the virtual world, what kind of thing is the Internet?"
"A powerful crawler is crawling on a network with countless protocols as nodes, which is so complex that people can't figure it out at all, and drills through complex and infinite pipelines under various data constraints..."
"Isn't it?"
"Of course not. In our eyes, the virtual world and the Internet are just an ugly painting that can be modified at will, entangled with countless numbers and lines."
"Countless irregular material building blocks patched up a distorted building indiscriminately."
"We are like gods in it."
"Same as a god..." Zhang Baoren naturally thought of the 'Day of Heaven', which is also called a god.
This is responsible for managing and protecting the information and affairs of all people and artificial intelligence on the Federation Earth.
The super artificial intelligence that maintains the final fairness and balance of human society is the fruit of human civilization.
If monks are the gods of the Internet, what about the way of heaven?
Also as a product of information technology, what is the relationship between Heavenly Dao and monks?What is the strength contrast between them?
Judging from the information obtained so far, in some respects, Heavenly Dao and monks have a certain tacit understanding, while in other respects, there is confrontation between the two, and the relationship position is difficult to sort out.
As for the strength of both sides, Tiandao still has a certain advantage over the monks. It was proved that the monks did not dare to attack at will with the help of Tiandao's tiger power.
(End of this chapter)
The phrase "be careful to hide" is based on Zhang Baoren's observation of the relationship between monks and the Federation, as well as the separation between him and society during this period, and then he made an assumption about the logic of his behavior, and based on this radical test.
While he was speaking, he secretly and earnestly stared at any subtle changes in the boy and the four warriors around him, and he didn't know whether it was because of a delay in his consciousness and expression, or because he had enough time to cultivate his energy.
After hearing this sentence, San Spear's real person did not have any change in expression, nor did he make any rebuttals. Judging from the reaction he has shown so far, he has acquiesced to the meaning conveyed by this sentence.
So then Zhang Baoren formally told his own problems.
"I want to know why those of us can't become a prominent profession that can be advertised, appear on the bright side, and appear under the lights like warriors."
"After all, in fact, the modification technology of our group does have great advantages."
"It is attractive enough for many people, even most people."
"Why not make it more marketable?"
"Not to mention anything else, if it is marketed, it has a broader foundation, and it can also promote faster and further improvement of cultivation techniques."
"It's good for everyone."
"The benefits of a larger market are well known, and the reason not to do so is naturally because it would also have more serious consequences."
"What consequences? How did it appear?"
The boy said, "Because of technical reasons, it will have a very serious impact on the current society, and will eventually cause consequences that no one can bear."
"technology?"
Zhang Baoren frowned, "The essence and core of a monk is the technology of spiritual data."
"From any perspective, this technology should not have any impact on the existing technology system, but is an important supplement to the existing technology system."
"The fruit of wisdom complements the fruit of life."
"The two highest achievements of human science and technology, Daolu and prosthetic body, can be truly integrated."
"The restrictions on Taolu's seal cutting technology and materials will be lifted, and the prosthetic body industry chain, which has been stagnant for a long time since Huang Ting's theory of body and spirit, can also be upgraded again."
"So as to further promote social development."
"For other aspects, it also has a great positive impact. To some extent, it can be said to be no less than the revolution brought about by 'Taolu' and 'Da Luotian'."
"What kind of bad, unbearable consequences can this cause?"
The boy sighed softly, "The development of technology does not mean... the stability of a completely peer-to-peer society."
"For example, the unmanned automation of factories is a very important technological upgrade and a good development."
"But it has to be orderly, controlled, incremental."
"In this way, the workers in the original factory can be gradually transferred to the new service industry positions, so that the social structure can be changed and gradually develop in a good direction."
"If the development of automation is disorderly, excessive development, and all unmanned in an instant, it may bring about a wave of unemployment, because unemployment will reduce consumption, and it will also stop factories and cause social instability."
"Good technology makes it difficult for everyone."
"It's like what we're facing now."
"The technology of digitization of the soul can bring endless positive results, but sometimes the positive results can also cause bad effects."
"You should know the characteristics of us monks who are the result of the technology of digitizing the soul."
All the monks I meet today, the most obvious common feeling given to Zhang Baoren is the strong information technology ability.
It is a super-era technology, or capability, that exceeds the existing information technology system.
Smart home system, bionic robot, prosthetic body...
These technological products with information technology as the core seem to be free toys that can be controlled by any monk, no matter which brand they are.
You must know that these are mature marketed products that have been updated for more than ten generations, and they are the crystallization of the painstaking efforts and wisdom of countless new-age programmers equipped with Taoist scriptures.
It stands to reason that there will be no loopholes.
Generally speaking, when the information revolution started more than 100 years ago and the technology system was immature, the various programs at that time would have obvious loopholes, and only then would there be soil for the birth of hackers who knew about it and could use it .
With the gradual development of information technology, there is no space and stage for hackers to exist on the Internet, let alone now.
However, those monks, those soul data existences, can rely on a certain special instinct to easily expose those perfect and solid data codes in a way that is difficult for ordinary people to understand and imagine.
The web woven by countless agreements has no effect on it.
There seems to be no dimension between the two.
The boy continued, "You haven't really become a Taoist priest yet, you haven't really entered the Tao, and you can't really feel our essence and our specialness."
"What do you think, in the eyes of us, a real monk, the virtual world, what kind of thing is the Internet?"
"A powerful crawler is crawling on a network with countless protocols as nodes, which is so complex that people can't figure it out at all, and drills through complex and infinite pipelines under various data constraints..."
"Isn't it?"
"Of course not. In our eyes, the virtual world and the Internet are just an ugly painting that can be modified at will, entangled with countless numbers and lines."
"Countless irregular material building blocks patched up a distorted building indiscriminately."
"We are like gods in it."
"Same as a god..." Zhang Baoren naturally thought of the 'Day of Heaven', which is also called a god.
This is responsible for managing and protecting the information and affairs of all people and artificial intelligence on the Federation Earth.
The super artificial intelligence that maintains the final fairness and balance of human society is the fruit of human civilization.
If monks are the gods of the Internet, what about the way of heaven?
Also as a product of information technology, what is the relationship between Heavenly Dao and monks?What is the strength contrast between them?
Judging from the information obtained so far, in some respects, Heavenly Dao and monks have a certain tacit understanding, while in other respects, there is confrontation between the two, and the relationship position is difficult to sort out.
As for the strength of both sides, Tiandao still has a certain advantage over the monks. It was proved that the monks did not dare to attack at will with the help of Tiandao's tiger power.
(End of this chapter)
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